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Agrawal ( Agarwal, Agerwal, Agrawala, Agarwala, Agarwalla, Aggarwal, Agarawal, Agarawala, or Aggrawal) is a Bania caste. The Banias of northern are a cluster of several communities.

They are found throughout , mainly in the states of Rajasthan, Haryana, Punjab, Jammu and Kashmir, , , , , , , and . They are also found in the Pakistani provinces of Punjab and , though at the time of the partition of India, most of them migrated across the newly created border to independent India.

(2025). 9788192297491, Anthropological Survey of India.
Most Agrawals follow or , while a minority adhere to Islam or Christianity.
(2018). 9781438469447, SUNY Press. .

The Agrawal are the descendants of Maharaja (b. 4250 or 3082 BCE), a king of the .

(2025). 9780198896715, Oxford University Press.
He is claimed to have been one of the descendants of the Hindu deity . Their primary goddess was Mahalaxmi, who blessed the king and his descendants to be prosperous always by her and her consort God 's kindness. Maharaja Agrasen himself adopted the tradition of Hinduism.

The Agrawal are and belong to the house.

The Agrawal are also known for their entrepreneurship and business acumen. In modern-day tech and e-commerce companies, they continue to dominate. It was reported in 2013, that for every 100 rupees in funding for e-commerce companies in India, 40 went to firms founded by Agrawals.


History
Agrawals are one of the Bania (merchant) communities in India, which includes other mercantile communities like , and .
(2003). 9780199771691, Oxford University Press.

In inscriptions and texts, the original home of the Agrawal community is stated as Agroha, near Hisar, Haryana.

  • In Pradumna Charita of samvat 1411 (1354 AD), the Agrawal poet Sadharu wrote "अग्रवाल की मेरी जात, पुर अग्रोहा महि उतपात" ("My jāti is Agrawal, and I trace my roots to the city of Agroha).Dr. Kasturachand Kasliwal, Khandelwal Jain Samaj ka Vrihad Itihas, 1969, p. 49
  • In his Padma PuranaMuni Sabhachandra aur Unaka Padmapurana, Kasturchanda Kasliwal, 1984 of VS 1711 (AD 1654), Muni Sabhachandra writes "अग्रोहे निकट प्रभु ठाढे जोग, करैं वन्दना सब ही लोग|| अग्रवाल श्रावक प्रतिबोध, त्रेपन क्रिया बताई सोध||", (When Lohacharya was near Agroha, he taught the 53 actions to the Agrawal shravakas).
  • In a Sanskrit inscription, the Agrawals are referred to as Agrotaka ("from Agroha"). A 1272 AD inscription states: "सं १३२९ चैत्र वुदी दशम्यां बुधवासरे अद्येह योगिनिपुरे समस्त राजावलि-समलन्कृत ग्यासदीन राज्ये अत्रस्थित अग्रोतक परम श्रावक जिनचरणकमल".Parmananda Jain Shastri. Agrawalon ka Jain sanskriti mein yogadan. Anekanta Oct. 1966, p. 277-281

Some of the Agrawals adapted Jainism under the influence of Lohacharya.

(2025). 9788185579092, Anthropological Survey of India.


Migration to Delhi
The Agrawal merchant and the Agrawal poet lived during the reign of King Anangapal of Yoginipur (now , near ).Richard J. Cohen. "An Early Attestation of the Toponym Ḍhillī". Journal of the American Oriental Society, 1989, p. 513-519 Vibudh Shridhar wrote Pasanahacariu in 1132 AD, which includes a historical account of Yoginipur then.

In 1354, Firuz Shah Tughluq had started the construction of a new city near Agroha, called Hisar-e-Feroza ("the fort of Firuz"). Most of the raw material for building the town was brought from Agroha. The story of Hisar The town later came to be called Hisar. Hisar became a major center of the Agrawal community. Some Agrawals are also said to have moved to the Kotla Firoz Shah fort in Delhi, built by Firuz Shah Tughlaq.


Migration to Rajput kingdoms
During the era of Islamic administrative rule in India, some Agrawal, as with the , migrated to the . The include Muslim Agrawals, who converted from Hinduism to Islam during this time and were given land tracts along the by Afghan rulers.

In the early 15th century, Agrawals flourished under the Tomaras of Gwalior.Dr. K. C. Jain (1963). Kashtha Sangha Bhattarakas of Gwalior and Agrawal Shravakas, p. 72 According to several Sanskrit inscriptions at the in , several traders (Sanghavi Kamala Simha, Khela Brahmachari, Sandhadhip Namadas etc.) belonging to Agrotavansha (Agrawal clan) supported the sculptures and carving of idols at the place. Historian K. C. Jain comments:


Migration to Eastern India
Later, during the Mughal rule, and during the British East India Company administration, some Agrawals migrated to and , who became the major component of the .
(2025). 9780231122160, Columbia University Press.


Gotras
Agrawals belong to various , traditionally said to be seventeen and a half in number. According to Bharatendu Harishchandra's Agrawalon ki Utpatti (1871), - the legendary progenitor of the community - performed 17 sacrifices and left the eighteenth incomplete, resulting in this number. Bharatendu also mentions that Agrasen had 17 queens and a junior queen, but does not mention any connection between the number of gotras and the number of queens, or describe how the sacrifices led to the formation of the gotras. Another popular legend claims that a boy and girl from the Goyan gotra married each other by mistake, which led to the formation of a new "half" gotra. Another popular belief that since Maharaj Agrasen had 17 sons and one daughter, so when his daughter was married the gotra of daughter-in-laws were adopted as half gotra in Agrawals, thus 17.5 gotra.

Historically, there has been no unanimity regarding number and names of these seventeen and a half gotras, and there are regional differences between the list of gotras. The Akhil Bhartiya Agrawal Sammelan, a major organization of Agrawals, has created a standardized list of gotras, which was adopted as an official list by a vote at the organization's 1983 convention. Because the classification of any particular gotra as "half" is considered insulting, the Sammelan provides a list of following 18 gotras:

The existence of all the gotras mentioned in the list is controversial, and the list does not include several existing clans such as Kotrivala, Pasari, Mudgal, Tibreval, and Singhal.


Notable Agrawals

See also


Bibliography


External links
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