Adam Kirillovich (Erikovich) Laxman () (1766 – 1806?) was a Finnish–Swedish military officer and one of the first subjects of Imperial Russia to set foot in Japan. A lieutenant in the military, he was commissioned to lead an expedition to Japan in 1791, returning two Japanese castaways to their home country in exchange for trade concessions from the Tokugawa shogunate. He was the son of Erik Laxmann.
Oddly, despite his impudence, Laxman was granted lavish Western-style living quarters; they were allowed to ignore the custom of kneeling and bowing before the Shogun's envoys, and were presented with three samurai swords and a hundred bags of rice. The envoys then explained to him that Japanese law demanded that all foreign trade be performed at Nagasaki. Since he had come to return castaways, they explained, he would be allowed to leave peacefully. When Laxman refused to leave without a trade agreement, he was provided with papers that explicitly stated that Nagasaki would welcome one Russian ship, that foreign ships were not allowed to dock anywhere else in the country, and that Christianity would also not be tolerated anywhere in Japan.A. A. Preobrazhensky, “Pervoe Russkoe Posolstvo v Iaponiiu” (“The first Russian mission to Japan”), Istoricheskii Arkhiv, vol. 7, no. 4, 1961, pp. 115–148.
Laxman returned to Russia essentially empty-handed, though he held (quite possibly) the first official Japanese documents granting permission to trade, to a nation other than China, Korea or the Netherlands.George Alexander Lensen, “Early Russo-Japanese Relations”, The Far Eastern Quarterly, vol. 10, no. 1, November 1950, pp. 2–37, n.b. pp. 17–22. In 1804–1805, nine years after Laxman's return to Russia, an attempt was made to trade at Nagasaki as part of the expedition around the world led by Adam Johann von Krusenstern, but the Russian ambassador Nikolai Rezanov was greeted with a lengthy dispatch from the Shogunate explaining that Japan was closed to foreign trade and demanding that they leave. After this major setback, the Tsarist government debated for many years the actual intention and meaning of the documents, and, leaving the opening of Japan to private entrepreneur explorers, ultimately failed to open Japan.
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