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A vajrācārya (vajra + acharya, Tibetan: རྡོ་རྗེ་སློབ་དཔོན་, dorje lopön, Wyl. rdo rje slob dpon, Chinese language: 金剛阿闍梨, pinyin: jīngāng āshélì; rōmanji: kongō ajari) (alternatively, Chinese language: 金剛上師, pinyin : jīngāng shàngshī) is a Vajrayana Buddhist master, guru or priest. It is a general term for a tantric master in Vajrayana and Mahayana Buddhist traditions, including Tibetan Buddhism, Chinese Esoteric Buddhism, Chan Buddhism, Shingon Buddhism, Bhutanese Buddhism, Newar Buddhism.Rig'dzin Dorje (2001) Dangerous Friend: The Teacher-Student Relationship in Vajrayana Buddhism. Shambhala Publications.
A Dorje Lopön is usually well educated and trained in tantric practice, and is therefore a well respected figure.Bimalendra Kumar (2005). Perspectives of Tibetan and Buddhist Studies, p. 124. Eastern Book Linkers. They might be the heads of monasteries or spiritual communities.
The emergence of vajracharya institution is ascribed to the decline of Bhikkhu in about 13th century, and the emergence of Vajrayana. A History of Nepal, John Whelpton, Cambridge University Press, 2005, p. 30
To become a professional Guruju, a person of the bajracharya caste must go through a number of rituals. The bajracharya boy goes through a ritualistic process of initiation known as bajravishekha, including shaving off the head as the Buddha and asking for alms, at a minimum of seven houses a day in different places, in the tradition of monks since the time of Gautama Buddha. Sometimes tantric Newar Buddhism and Esoteric Buddhism is referred to as "Vajracharya Buddhism".
The writers of Rebuilding Buddhism: The Theravada Movement in Twentieth-century Nepal explore the unusual relationship of the vajracharyas and their assistant shakyas with Buddhist monasticism:
Unlike Vajracharyas, Shakya men may not be priests for others, but together with Vajracharya men they are the members of the traditional Newar Buddhist monasteries, known honorifically as vihara and colloquially as Baha or Bahi. In so far as Shakya and Vajracharya men filled their roles in the monastery, they were monks. In effect, they were married, part-time monks.Sarah LeVine, David N. Gellner (2025). 9780674019089, Harvard University Press. . ISBN 9780674019089
Many of the modern Buddhist scholars in Nepal belong to the vajracharya tradition. The Circle of Bliss: Buddhist Meditational Art, John C. Huntington, Dina Bangdel, Robert A. F. Thurman, Los Angeles County Museum of Art, Columbus Museum of Art, Serindia Publications, Inc., 2003, p. 12 There are several legendary Vajracharya priests from different parts of Kathmandu valley. Shantikara Acharya, a king who turned into a powerful tantric priest and disappeared inside the cave in Shantipur, Swoyambhu is well known for his expertise in Vajrayana Buddhist practice. He is still believed to be dwelling inside the Shantipura cave performing intense Sadhana. Vajracharya Bandhudutta, who was a disciple of the legendary Shantikara Acharya, is credited with bringing Lord Lokesvara from Kamaru Kamakhya Askam, in Kathmandu valley. Leela Vajra, a Buddhist priest from Sakhu is believed to have built Kasthamandap from the wood obtained from Kalpabrikshya. Leela Vajra, also known as Lilapa, is counted among the 84 Mahasiddhas. Similarly Surata Vajra, Vak Vajra, Sashwot Vajra, Manjuvajra (Jamana Gubhaju) etc., are some of the famous Vajracharya priests whose folklores of magical and mystical deeds have remained popular among the Newar of Kathmandu valley.
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