The stola () (pl. stolae) was the Tradition Clothing of Ancient Rome Woman, corresponding to the toga that was worn by Man.
History
The
stola was a staple of fashion in ancient Rome spanning from the early
Roman Republic until the beginning of the 2nd century CE. The garment was first identified on statues by Margarete Bieber.
[RE 4.1 A (1931) s.v. stola, col. 56–62] The first evidence of the
stola/
vestis longa dates to the 3rd century BCE, but the form of the garment is common in the Mediterranean world and so it must be much older.
In Republican times, it was simply part of Roman female dress practice. In Augustan times, when it was used much less, the
stola was taken up by Imperial cultural policy and was turned – like the
vitta (plaited
headband) – into a dress insigne of married Roman women. It may even have been a legal privilege.
[Radicke. 4 stola/vestis longa. pp. 333–342.] By this time, it was worn only by women of the social elite. At the beginning of the 2nd century CE, the
stola fell completely out of use. However, the term
matrona stolata, referring to married women of equestrian rank, remained a technical term in inscriptions.
[Holtheide, B. "Matrona stolata – femina stolata," ZPE 38 (1980), 127–134.]
A well-known image of the stola is the one worn by the Statue of Liberty in New York City.
Social conventions
It has long been believed that Roman women originally did not wear
stolae and that they instead wore
Toga like the men. However, this goes back to a scholarly lore invented in Late Antiquity.
For the most part, the
toga was worn exclusively by men, and Roman wives (
matronae) traditionally wore the
stola. In Latin literature, wearing the male
toga was associated with
prostitution and
adultery.
In Roman life, the only Roman women who wore a
toga were unfree prostitutes (referred to as
meretrices or
ancillae) who worked in the streets and in brothels. A Roman matron convicted of adultery (
moecha damnata) did not actually have to wear a
toga in public from then on. She was only symbolically called a
togata (a woman in
toga) since she was unfit to be a matron (as epitomized by the
stola).
Female and male citizen children could wear a
toga praetexta (a toga with purple border), but this usage should be kept apart from wearing the toga as an adult.
Description
The
stola was a long, pleated, sleeveless robe that could be worn by Roman wives (
matronae). It was worn as a symbol and represented a woman's
marital status, and it was also worn by the Roman Vestal priestesses.
There are no physical remains of any
stola. The matron’s
stola usually served as an intermediate garment and was worn over the undertunic (
Tunica interior) and under the cloak (
pallium). It looked like a ‘
peplos’ and had longitudinal folds (
rugae). There are no explicit literary sources as to its upper opening, but there is archaeological evidence. This shows that, in Augustan times, the sleeveless garment was fastened by significant shoulder straps (
analeptrides).
It also had a visible lower border, called
instita (or in non-technical language a
limbus). The fabrics used for
stolae were presumably linen or wool, but a wealthy woman might have also used silk.
Varieties
The matronal
stola had no fixed colour.
The
stola of the Vestal virgins was presumably white. The border (
instita) was probably usually in purple colour (similar to the purple border on an expensive toga).
[Blanck, H. (1997). "Die Instita der Matronenstola," in: Komos. FS Thuri Lorenz, Vienna, pp. 23–24]
See also
-
Clothing in ancient Rome
-
Olicula
-
Palla (garment)
-
Stole (vestment)
Sources
External links
