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The Ruteni were a tribe dwelling in the southern part of the , around present-day , during the Iron Age and the .


Name
They are mentioned as Rutenos by (mid-1st c. BC),. Commentarii de Bello Gallico, 1:45:2. R̔outēnoì (Ῥουτηνοὶ; var. Ῥουταινοὶ) by (early 1st c. AD),. Geōgraphiká, 4:2:2. Ruteni (var. roteni, Rutheni) by Pliny (1st c. AD),Pliny. Naturalis Historia, 4:109. Ruteni by Lucan,. Pharsalia, 1:400. and as R̔outanoì (Ῥουτανοὶ) by (2nd c. AD).. Geōgraphikḕ Hyphḗgēsis, 2:7:12., s.v. Ruteni and Civitas Rutenorum.

The Celticity of the name remains uncertain. It has been tentatively translated as 'the blond ones' by extrapolating from a description of the Roman poet ("The fair-haired Ruteni were freed from the garrison that long had held them"). An historical geography of France by Xavier de Planhol, Paul Claval p.10 [2]

The city of , attested ca. 400 AD as civitas Rutenorum (' of the Ruteni'; in urbe Rutena in the 9th c., Rodes ca. 1183), and the region of , attested as in pago Rodonico in 767 ( Rodengue, Rodergue in 1150, Roengue ca. 1182), are named after the tribe.


Geography
The Ruteni dwelled in the southern part of the , in the later province of , north of the river Tarn. Their territory was situated south of the , east of the , west of the and north of the . Because they were vassals of the Arveni, part of their territory was taken by the Romans after the defeat of the Arvenian king in 121 BC.

During the reign of , Segodunum (modern ) became the main town of their .


History
In 121 BC, they fought along with the Arveni against Rome.

During the (58–50 BC), they sent 12,000 men to the Battle of Alesia in 52 BC.


Economy
They were known as producers of . Ancient Rome at Work: An Economic History of Rome from the Origins to the Empire by Paul Louis p.180 [3]


Legacy
During the Late Middle Ages, and the Early Modern Period, several claims were made regarding the ancient Ruteni. A memorial plate from 1521, that was placed in the Chapel of St Maximus in , the burial site of St Peter's Abbey in (Austria), mentions Italian ruler (476–493) as "King of Rhutenes" (), and narrates the story of invasion of several peoples into in 477. Due to its very late date (1521) and several anachronistic elements, the content of that plate is considered as legendary. Friedhof und Katakomben im Stift St. Peter

In spite of that, the same plate later became a popular "source" for several emerging theories, that were trying to connect Odoacer not only with ancient Celtic Ruthenes from Gaul, but also with later , who were labeled by some medieval chroniclers as . Thus, an entire strain of speculative theories was created, regarding the alleged connection between ancient Gallic Ruthenes, and later East Slavic "Ruthenians". As noted by professor Paul R. Magocsi, those theories should be regarded as "inventive tales" of "creative" writers.


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