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Rasm ( ) is an Arabic writing script often used in the early centuries of literature (7th centuryearly 11th century AD). It is the same as today's Arabic script except for the difference that the Arabic diacritics are omitted. These diacritics include consonant pointing or (إِعْجَام), and supplementary diacritics or (تَشْكِيل). The latter include the (حَرَكَات) short vowel marks—singular: (حَرَكَة). As an example, in rasm, the two distinct letters ص ض are indistinguishable because is omitted, or letters similar in shape ک ك may also become indistinguishable if the diacritics are omitted. Rasm is also known as Arabic skeleton script. This concept is somewhat similar to scriptio continua in the Latin script, where all spaces and other punctuations is omitted. The rasm form was common for writing Arabic until the early 2nd millennium.


History
In the early Arabic manuscripts that survive today (physical manuscripts dated 7th and 8th centuries AD), one finds dots but "putting dots was in no case compulsory". "What Are Those Few Dots for? Thoughts on the Orthography of the Qurra Papyri (709–710), the Khurasan Parchments (755–777) and the Inscription of the Jerusalem Dome of the Rock (692)", by Andreas Kaplony, year 2008 in journal Arabica volume 55 pages 91–101. The very earliest manuscripts have some consonantal diacritics, though use them only sparingly. Signs indicating and the are largely absent from Arabic orthography until the 2nd to 8th century. One might assume that scribes would write these few diacritics in the most textually ambiguous places of the rasm, so as to make the Arabic text easier to read. However, many scholars have noticed that this is not the case. By focusing on the few diacritics that do appear in early manuscripts, Adam Bursi "situates early Qurʾān manuscripts within the context of other Arabic documents of the first/seventh century that exhibit similarly infrequent diacritics. Shared patterns in the usages of diacritics indicate that early Qurʾān manuscripts were produced by scribes relying upon very similar orthographic traditions to those that produced Arabic papyri and inscriptions of the first/seventh century." He concludes that Quranic scribes "neither 'left out' diacritics to leave the text open, nor 'added' more to clarify it, but in most cases simply wrote diacritics where they were accustomed to writing them by habit or convention."

Rasm means 'drawing', 'outline', or 'pattern' in Arabic. When speaking of the Qur'an, it stands for the basic text made of the 18 letters without the Arabic diacritics which mark vowels ( ) and disambiguate consonants ().


Letters
The rasm is the oldest part of the ; it has 18 elements, excluding the ligature of lām and alif. When isolated and in the final position, the 18 letters are visually distinct. However, in the initial and medial positions, certain letters that are distinct otherwise are not differentiated visually. This results in only 15 visually distinct each in the initial and medial positions.

ʾalifU+0627
BāʾU+066E
Tāʾ
Ṯāʾ
NūnU+06BA
YāʾU+0649
ǦīmU+062D
Ḥāʾ
Ḫāʾ
DālU+062F
Ḏāl
RāʾU+0631
Zāy
SīnU+0633
Šīn
ṢādU+0635
Ḍād
ṬāʾU+0637
Ẓāʾ
ʿaynU+0639
FāʾU+06A1
Fāʾ (Maghrib)
QāfU+066F
Qāf (Maghrib)
KāfU+06A9
LāmU+0644
MīmU+0645
HāʾU+0647
Tāʾ marbūṭah
WāwU+0648
(None)

  • This character may not display correctly in some fonts. The dot should not appear in all four positional forms and the initial and medial forms should join with following character. In other words the initial and medial forms should look exactly like those of a dotless bāʾ while the isolated and final forms should look like those of a dotless nūn.
  • There is no hamzah in rasm writing, including hamzah-on-the-line (i.e., hamzah between letters).

At the time when the was optional, letters deliberately lacking the points of : , , , , , , , , — could be marked with a small v-shaped sign above or below the letter, or a semicircle, or a miniature of the letter itself (e.g. a small to indicate that the letter in question is and not ), or one or several subscript dots, or a superscript , or a superscript stroke.

(2025). 9789004170360, BRILL.
These signs, collectively known as , are still occasionally used in modern Arabic calligraphy, either for their original purpose (i.e. marking letters without ), or often as purely decorative space-fillers. The small above the kāf in its final and isolated forms was originally , but became a permanent part of the letter. Previously this sign could also appear above the medial form of kāf, instead of the stroke on its ascender.


Examples
Among the historical examples of rasm script are the Kufic Blue Qur'an and the Samarkand Qurʾan. The latter is written almost entirely in Kufic rasm.

The following is an example of rasm from Al-A'raf (7), 86 and 87, in the Samarkand Qur'an, and its digital equivalent rasm, rasm with normal spacing, and then fully vocalized with all diacretics:

ا لل‍ه مں ا مں ٮه و ٮٮعوالل‍ه مں امں ٮه وٮٮعوٱللَّٰهِ مَنْ آمَنَ بِهِ وَتَبْغُو
ٮها عو حا و ا دٮها عوحا وادنَهَا عِوَجًا وَٱذْ
کر و ا ا د کٮٮمکروا اد کٮٮمكُرُوا۟ إِذْ كُنْتُمْ
ڡلٮلا ڡکٮر کمڡلٮلا ڡکٮرکمقَلِيلًا فَكَثَّرَكُمْ
و ا ٮطر وا کٮڡواٮطروا کٮڡوَٱنْظُرُوا۟ كَيْفَ
کا ں عڡٮه ا لمڡسدکاں عڡٮه المڡسدكَانَ عَٰقِبَةُ الْمُفْسِدِ
ٮں و ا ں کا ں طاٮں واں کاں طاينَ وَإِنْ كَانَ طَا
ٮڡه مٮکم ا مٮو اٮڡه مٮکم امٮوائِفَةٌ مِنْكُمْ آمَنُوا۟
ٮالد ى ا ر سلٮٮالدى ارسلٮبِٱلَّذِي أُرْسِلْتُ
ٮه و طا ٮڡه لم ٮوٮه وطاٮڡه لم ٮوبِهِ وَطَائِفَةٌ لَمْ يُؤْ
مٮو ا ڡا صٮر و امٮوا ڡاصٮروامِنُوا۟ فَٱصْبِرُوا۟
حٮى ٮحکم ا لل‍ه ٮٮٮٮاحٮى ٮحکم الل‍ه ٮٮٮٮاحَتَّىٰ يَحْكُمَ ٱللَّٰهُ بَيْنَنَا


Digital examples
Rasmالاٮحدىه العرٮىه
Short vowel diacritics omitted. This is the style used for most modern secular documents.الأبجدية العربية
All diacritics. This style is used to show pronunciation unambiguously in dictionaries and modern Qurans. () is only used in .ٱلْأَبْجَدِيَّة ٱلْعَرَبِيَّة
Transliteration and IPA

Compare the (), the beginning verse of the with all diacritics and with the rasm only. Note that when rasm is written with spaces, spaces do not only occur between words. Within a word, spaces also appear between adjacent letters that are not connected, and this type of rasm is old and not used lately.

The sentence may not display correctly in some fonts. It appears as it should if the full Arabic character set from the [[Arial font]] is installed; or one of the SIL International fonts [[Scheherazade|Scheherazade New]] or Lateef; or [[Katibeh]].
     


Examples of Common Phrases
In the name of God, the All-Merciful, the Especially-Merciful.
I seek refuge in God from the pelted Satan.
I seek refuge in God, the All-Hearing, the All-Knowing, from the pelted Satan.
Peace be upon you.
Peace be upon you, as well as the mercy of God and His blessings.
Glorified is God.
All praise is due to God.
There is no deity but God.
God is greater than.
I seek the forgiveness of God.
I seek the forgiveness of God and repent to Him.
Glorified are you, O God.
Glorified is God and by His praise.
Glorified is my God, the Great, and by His praise.
Glorified is my God, the Most High, and by His praise.
There is no power no strength except from God, the Exalted, the Great.
There is no god except You, glorified are you! I have indeed been among the wrongdoers.
God is sufficient for us, and He is an excellent Trustee.
Verily we belong to God, and verily to Him do we return.
What God wills will be, and what God does not will, will not be.
If God wills.
What God wills.
By the permission of God.
God reward you with goodness.
God bless you.
On the path of God.
There is no deity but God, Muhammad is the messenger of God.
There is no deity but God, Muhammad is the messenger of God, Ali is the vicegerent of God.
I bear witness that there is no deity but God, and I bear witness that Muhammad is the messenger of God.
I bear witness that there is no deity but God, and I bear witness that Muhammad is the messenger of God, and I bear witness that Ali is the vicegerent of God.
O God, bless Muhammad and the .
O God, bless Muhammad and the Progeny of Muhammad, and hasten their alleviation and curse their enemies.
O God, hasten the alleviation of your vicegerent (i.e. Imam Mahdi), and grant him vitality and victory.
There is no sword but the , and there is no youth but .


See also
  • History of the Arabic alphabet
  • Qiraʾat
  • Scriptio continua, an analogous concept in the Latin script where all spaces and other punctuations is omitted.
  • Decimal separator
  • Modern Arabic mathematical notation
  • , an Iranian script with similar graphemic convergence.


External links

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