Product Code Database
Qargi (), Qasgi or Qasgiq (by the Yup'iks), Qaygiq (by the Cup'iks), Kashim (by the Russian American), Kariyit, James M. Savelle (2002), The Umialiit-Kariyit Whaling Complex and Prehistoric Thule Eskimo Social Relations in the Eastern Canadian Arctic , Bulletin of National Museum of Ethnology 27(1): 159–188 (2002) a traditional large semi-subterranean men's community house' (or "communal men's house, men's house, ceremonial house, council house, dance house, communal gathering place") of the Yup'ik and Inuit, also Deg Hit'an Athabaskans (at Anvik, Alaska), was used for public and ceremonial occasions and as a men's residence. The Qargi was the place where men built their boats, repaired their equipment, took sweat baths, educated young boys, and hosted community dances. Here people learned their oral history, songs and chants. Young boys and men learned to make tools and weapons while they listened to the traditions of their forefathers.Edna Ahgeak MacLean, Culture and Change for Iñupiat and Yupiks of Alaska
The qargi was almost always a separate building because the dwellings were not large enough to hold very many men. The qargi was a combination courthouse, church, workshop, dance hall, and received center, two or three times the size of a typical house. It was the place where the storytelling, dancing, singing, and games (high-kick games) that so enriched Yupik and Inuit life took place. The qargi was a communal building in which women were usually not permitted.
Prior to the arrival of Christian missionaries in the 1890s, every Inupiaq settlement had one or more of these ceremonial houses. St Lawrence Island Native American history Navajo rugs
Before 1950, formal education for students in Chevak, Alaska took place in the qaygiq,Pingayak, John; Qaygiq (Men’s House) and in the homes of the people. The information taught to students in the qaygiq included history, values, rules, regulations, and survival methods. Alaskool: Guidebook for Integrating Cup'ik Culture and Curriculum
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