Providentia was an important moral and philosophical abstraction in Roman discourse. Cicero says it is one of the three main components of prudentia, "the knowledge of things that are good or bad or neither," Prudentia est rerum bonarum et malarum neutrarumque scientia. along with memoria, "memory," and intellegentia, "understanding."Cicero, De Inventione 2.160; Elizabeth Henry, The Vigour of Prophecy: A Study of Vergil's Aeneid (Southern Illinois University Press, 1989), p. 68. The Latin word is the origin of the Christian concept of divine providence.
In 28 AD, after Tiberius arrested and executed Sejanus for conspiracy, the Cult of Virtues played a role in the propaganda that presented the restoration of Imperial order as a return to constitutional government. Sacrifices were offered to Providentia along with Salus ("Security"), Libertas ("Liberty"), and the Genius. Providentia at this time also received a permanent full-time priest (sacerdos) devoted to her.Fears, "The Cult of Virtues," p. 892. In the wake of the Pisonian conspiracy against Nero, religious observances in 59 AD to repair the state included sacrifices by the Arval Brethren to various deities, among them Providentia.Fears, "The Cult of Virtues," pp. 895, 897.
Providentia appeared on Roman currency issued under Vespasian, Trajan, Hadrian, Antoninus Pius, Septimius Severus, Commodus, Pertinax, and Diocletian.Fears, "The Theology of Victory at Rome: Approaches and Problem," ANRW II.17.2 (1981), p. 813, "The Cult of Virtues," pp. 900, 903, 904, 905, 907. A coin issued by Titus depicted his deified father Vespasian handing a globe to his son as his successor, with the legend Providentia Augusta. Coins issued by Nerva depicted the Genius of the Roman senate handing the globe to the new emperor, with the legend Providentia Senatus, "the Providence of the Senate."Fears, "The Cult of Virtues," p. 902.
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