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Soul music is a genre that originated in African-American communities throughout the United States in the late 1950s and early 1960s. "Soul Music" - Encyclopedia.com. Catchy rhythms, stressed by handclaps and extemporaneous body movements, are an important hallmark of soul. Other characteristics are a call and response between the lead and , an especially tense vocal sound, and occasional improvisational additions, twirls, and auxiliary sounds. Soul music is known for reflecting African-American identity and stressing the importance of African-American culture.

Soul has its roots in African-American and rhythm and blues, "soul music" - Encyclopædia Britannica. and primarily combines elements of gospel, R&B and . The genre emerged from the power struggle to increase black Americans' awareness of their African ancestry, as a newfound consciousness led to the creation of music that boasted pride in being black. Soul music became popular for dancing and listening, and American record labels such as , and were influential in its proliferation during the civil rights movement. Soul also became popular worldwide, directly influencing and the music of Africa.

(2025). 9781920299286, African Minds. .
It had a resurgence in the mid-to late 1990s with the subgenre , which incorporated modern production elements and hip hop influences.

Soul music dominated the U.S. R&B charts in the 1960s, and many recordings crossed over into the pop charts in the United States, United Kingdom, and elsewhere. Many prominent soul artists, including , , , , , and various acts under the Motown label, such as and , were highly influential in the genre's development and all gained widespread popularity during this time. By 1968, the soul music genre had begun to splinter. Some soul artists moved to music, while other singers and groups developed slicker, more sophisticated, and in some cases more socially conscious varieties. By the early 1970s, soul music had begun to absorb influences from and , among other genres, leading to the creation of and . Prominent soul artists of this era include , Jackson 5, , , , , and . , which adopted hip hop influences, emerged around 1994.

Other subgenres of soul include the "Motown sound", a more rhythmic and -friendly style that originated from the eponymous label; , a driving, energetic variety combining R&B with southern gospel music influences; , a shimmering, sultry style; New Orleans soul, which emerged from the rhythm and blues style; , a lighter gospel-influenced sound; and Philadelphia soul, a lush variety with -inspired vocals. Soul music is a genre that evolved from African American popular music in the United States during the 1950s to the 1970s. It is deeply rooted in gospel and blues, characterized by intense vocal delivery, call-and-response patterns, and melisma. Soul music reinterpreted the sounds of earlier rhythm-and-blues pioneers like Chuck Berry and Ray Charles, and it was a return to African American musical roots after the emergence of rock and roll, which was seen as a white interpretation of rhythm and blues.

The style of soul music is marked by its emotional intensity and personal expression. It incorporates elements from gospel music, such as the use of church-rooted call-and-response and vocal techniques. Soul music also draws from blues, evident in its expressive and often improvisational vocal style. The genre was popularized by artists like Aretha Franklin, James Brown, and Otis Redding, who infused their music with themes of personal and social significance.

Soul music also influenced and was influenced by other musical styles. The Motown sound, which is considered a form of soul music, had a lighter, more pop-oriented style, while Southern soul was rawer and more emotive. As the genre evolved, it contributed to the development of funk, disco, and hip-hop, with its emphasis on rhythm and groove becoming foundational to these later styles.


History

Origins
Soul music has its roots in traditional African-American gospel music and rhythm and blues and as the hybridization of their respective religious and secular styles – in both lyrical content and instrumentation – that began in the 1950s. The term "soul" had been used among African-American musicians to emphasize the feeling of being an African-American in the United States.Szatmary, David P. (2014). Rockin' in Time. New Jersey: Pearson. p. 177. According to musicologist ,Barry Hansen, Rhythm and Gospel, in Jim Miller (ed.), The Rolling Stone Illustrated History of Rock & Roll, 1976, pp. 15–18.
Though this hybrid produced a clutch of hits in the R&B market in the early 1950s, only the most adventurous white fans felt its impact at the time; the rest had to wait for the coming of soul music in the 1960s to feel the rush of rock and roll sung gospel-style.
According to AllMusic, "Soul music was the result of the urbanization and commercialization of rhythm and blues in the '60s." About Soul, AllMusic. Retrieved July 11, 2013 The phrase "soul music" itself, referring to gospel-style music with secular lyrics, was first attested in 1961. The term "soul" in African-American parlance has connotations of African-American pride and culture. groups in the 1940s and '50s occasionally used the term as part of their names. The style that originated from gospel became known as . As singers and arrangers began using techniques from both gospel and soul jazz in African-American popular music during the 1960s, soul music gradually functioned as an umbrella term for African-American popular music at the time. Richie Unterberger, "Little Richard – Artist Biography", AllMusic

According to the Acoustic Music Organization, the "first clear evidence of soul music shows up with the "5" Royales, an ex-gospel group that turned to R&B and in , whose "Shake A Hand" becomes an R&B standard".

Important innovators whose recordings in the 1950s contributed to the emergence of soul music included , , and . is often cited as popularizing the soul music genre with his series of hits, starting with 1954's "I Got a Woman". Singer said, "Ray was the genius. He turned the world onto soul music." BBC Music, Episode guides to Soul Deep – The Story Of Black Popular Music, 2007. Retrieved July 12, 2013. Charles was open in acknowledging the influence of Pilgrim Travelers vocalist Jesse Whitaker on his singing style.

, who inspired ,White, Charles. (2003), p. 229. The Life and Times of Little Richard: The Authorised Biography. Omnibus Press. and both were equally influential. Brown was nicknamed the "Godfather of Soul Music", and Richard proclaimed himself as the "King of Rockin' and Rollin', Rhythm and Blues Soulin, because his music embodied elements of all three, and since he inspired artists in all three genres.Frederick Douglass Opie, Hog and Hominy: Soul Food from Africa to America (Columbia University Press, 2008), chapter 7.

and also are often acknowledged as soul forefathers. Cooke became popular as the lead singer of the gospel group the Soul Stirrers, before controversially moving into secular music. His recording of "You Send Me" in 1957 launched a successful career. Furthermore, his 1962 recording of "Bring It On Home To Me" has been described as "perhaps the first record to define the soul experience".Joe McEwen, Sam Cooke, in Jim Miller (ed.), The Rolling Stone Illustrated History of Rock & Roll, 1976, pp. 113–116. Jackie Wilson, a contemporary of both Cooke and James Brown, also achieved crossover success, especially with his 1957 hit "". He even was particularly influential for his dramatic delivery and performances.Joe McEwen, Jackie Wilson, in Jim Miller (ed.), The Rolling Stone Illustrated History of Rock & Roll, 1976, pp. 117–119.


1960s
Husband-wife duo Ike & Tina Turner emerged as "leading exponents" of soul music in the 1960s. Their debut single "A Fool in Love" crossed over to the pop charts in 1960. They earned a nomination for their song "It's Gonna Work Out Fine" in 1962. Along with the Kings of Rhythm and , they toured the Chitlin’ Circuit as the Ike & Tina Turner Revue.

Writer is among those to identify as a key figure in the emergence of soul music, and as the key . Burke's early 1960s songs, including "Cry to Me", "Just Out of Reach" and "Down in the Valley" are considered classics of the genre. Guralnick wrote:

Soul started, in a sense, with the 1961 success of Solomon Burke's "Just Out of Reach". Ray Charles, of course, had already enjoyed enormous success (also on Atlantic), as had James Brown and Sam Cooke — primarily in a pop vein. Each of these singers, though, could be looked upon as an isolated phenomenon; it was only with the coming together of Burke and Atlantic Records that you could begin to see anything even resembling a movement.Peter Guralnick, Soul, in Jim Miller (ed.), The Rolling Stone Illustrated History of Rock & Roll, 1976, pp. 206.

Ben E. King also achieved success in 1961 with "Stand By Me", a song directly based on a gospel hymn. By the mid-1960s, the initial successes of Burke, King, and others had been surpassed by new soul singers, including artists such as and , who mainly recorded in Memphis, Tennessee, and Muscle Shoals, Alabama. According to :

Between 1962 and 1964 Redding recorded a series of soul ballads characterized by unabashedly sentimental lyrics usually begging forgiveness or asking a girlfriend to come home... He soon became known as "Mr. Pitiful" and earned a reputation as the leading performer of soul ballads.Jon Landau, Otis Redding, in Jim Miller (ed.), The Rolling Stone Illustrated History of Rock & Roll, 1976, pp. 210–213.

The most important female soul singer to emerge was , originally a gospel singer who began to make secular recordings in 1960 but whose career was later revitalized by her recordings for Atlantic. Her 1967 recordings, such as "I Never Loved a Man (The Way I Love You)", "Respect" (written and originally recorded by Otis Redding), and "Do Right Woman, Do Right Man" (written by and ), were significant and commercially successful recordings.

(2025). 9780312318284, St. Martin's Press. .

Soul music dominated the U.S. African-American music charts in the 1960s, and many recordings crossed over into the pop charts in the U.S. Otis Redding was a huge success at the Monterey Pop Festival in 1967. The genre also became highly popular in the UK, where many leading acts toured in the late 1960s. "Soul" became an umbrella term for an increasingly wide variety of R&B-based music styles – from the dance and pop-oriented acts at in , such as , and , to "" performers such as and James Carr. Different regions and cities within the U.S., including New York City, Detroit, Chicago, Memphis, , , and Muscle Shoals, Alabama (the home of and Muscle Shoals Sound Studios) became noted for different subgenres of the music and recording styles.

By 1968, while at its peak of popularity, soul began to fragment into different subgenres. Artists such as James Brown and Sly and the Family Stone evolved into music, while other singers such as Marvin Gaye, Stevie Wonder, and developed slicker, more sophisticated and in some cases more politically conscious varieties of the genre. However, soul music continued to evolve, informing most subsequent forms of R&B from the 1970s-onward, with pockets of musicians continuing to perform in traditional soul style.


1970s and 1980s
Mitchell's continued in the tradition of the previous decade, releasing a string of hits by Green, , , O.V. Wright and . , who recorded with Chips Moman in the late 1960s, continued to produce soul recordings in the 1970s and 1980s.

In , producer Don Davis worked with artists such as and . Early 1970s recordings by the Detroit Emeralds, such as Do Me Right, are a link between soul and the later style. artists such as , , and contributed to the evolution of soul music, although their recordings were considered more in a vein than those of Redding, Franklin and Carr. Although stylistically different from classic soul music, recordings by -based artists are often considered part of the genre.

By the early 1970s, soul music had been influenced by and other genres. Artists like James Brown led soul towards music, which became typified by 1970s bands like Parliament-Funkadelic and . More versatile groups such as War, , and Earth, Wind and Fire became popular around this time. During the 1970s, some slick and commercial acts like Philadelphia's Hall & Oates and Oakland's Tower of Power achieved mainstream success, as did a new generation of street-corner harmony or "city-soul" groups such as and the historically black Howard University's .

The syndicated music/dance variety television series , hosted by Chicago native , debuted in 1971. The show provided an outlet for soul music for several decades, also spawning a franchise that saw the creation of a record label (Soul Train Records) that distributed music by , , and an up-and-coming group known as . Numerous disputes led to Cornelius spinning off the record label to his talent booker, , who transformed the label into , itself a prominent soul music label throughout the 1980s. The TV series continued to air until 2006, although other predominantly African-American music genres such as hip-hop began overshadowing soul on the show beginning in the 1980s.


Beyond
As and funk musicians had hits in the late 1970s and early 1980s, soul went in the direction of . With its relaxed tempos and soft melodies, quiet storm soul took influences from and adult contemporary. Some funk bands, such as EW&F, the Commodores and Con Funk Shun would have a few quiet storm tracks on their albums. Among the most successful acts in this era include Smokey Robinson, Jeffry Osbourne, , , and .

After the decline of disco and funk in the early 1980s, soul music became influenced by . It became less raw and more slickly produced, resulting in a style that is known as contemporary R&B, which sounded very different from the original rhythm and blues style. The United States saw the development of around 1994.


Notable labels and producers

Motown Records
's successful Tamla/Motown group of labels was notable for being African-American owned, unlike most of the earlier independent R&B labels. Notable artists under this label were Gladys Knight & the Pips, , , , the , , , , , , , Martha and the Vandellas, and the Jackson 5.

Hits were made using a quasi-industrial "" approach. The producers and songwriters brought artistic sensitivity to the three-minute tunes. , and were rarely out of the charts for their work as and for , the and Martha and the Vandellas. They allowed important elements to shine through the dense musical texture. The rhythm was emphasized by handclaps or . was another writer and record producer who added lyrics to "The Tracks of My Tears" by his group , which was one of the most important songs of the decade.


Stax Records and Atlantic Records
Stax Records and Atlantic Records were independent labels that produced high-quality dance records featuring many well-known singers of the day. They tended to have smaller ensembles marked by expressive gospel-tinged vocals. Brass and saxophones were also used extensively.
(2013). 9781843670391, Peters Editions.
, founded by siblings Estelle and James Stewart, was the second most successful record label behind . They were responsible for releasing hits by , , the Staple Singers, and many more.Pareles, Jon, Estelle Stewart Axton, 85, A Founder of Stax Records (New York Times) 2004. Ahmet Ertegun, who had anticipated being a diplomat until 1944 when his father died, founded in 1947 with his friend . Ertegun wrote many songs for and . He even sang for his artist Big Joe Turner on the song, "Shake Rattle and Roll".Adams, Michael, Review of: Atlantic Records: The House That Ahmet Built, by Susan Steinberg (Notes) 2008


Subgenres

Detroit (Motown)
Dominated by 's empire, Detroit's soul is strongly rhythmic and influenced by gospel music. The Motown sound often includes hand , a powerful , , and . Motown Records' house band was the Funk Brothers. cites Motown as the pioneering label of pop-soul, a style of soul music with raw vocals, but polished production and toned-down subject matter intended for pop radio and crossover success. Artists of this style included , the Jackson 5, , and . Popular during the 1960s, the style became glossier during the 1970s and led to . In the late 2000s, the style was revisited by contemporary soul singers such as , (specifically his 2008 album The Way I See It) and (her 2008 album Sol-Angel and the Hadley St. Dreams).
(2025). 9780822351085, Duke University Press.


Deep and Southern
The terms "deep soul" and "Southern soul" generally refer to a driving, energetic soul style combining R&B's energy with pulsating southern United States sounds. Memphis, Tennessee, label nurtured a distinctive sound, which included putting vocals further back in the mix than most contemporary R&B records, using vibrant horn parts in place of background vocals, and a focus on the low end of the frequency spectrum. The vast majority of Stax releases were backed by house bands Booker T & the MGs (with Booker T. Jones, , , and Al Jackson) and the Memphis Horns (the splinter horn section of , trumpeter Wayne Jackson and saxophonist Andrew Love).


Memphis
"Memphis soul" is a shimmering, sultry style of soul music produced in the 1960s and 1970s at and in Memphis, Tennessee. It featured melancholic and melodic horns, , bass, and drums, as heard in recordings by Hi's and Stax's Booker T. & the M.G.'s. The latter group also sometimes played in the harder-edged style. The Hi Records house band (Hi Rhythm Section) and producer Willie Mitchell developed a surging soul style heard in the label's 1970s hit recordings. Some Stax recordings fit into this style but had their own unique sound.


New Orleans
The New Orleans soul scene directly came out of the rhythm and blues era, when such artists as , , and Huey Piano Smith made a huge impact on the pop and R&B charts and a huge direct influence on the birth of music. The principal architect of Crescent City's soul was a songwriter, arranger, and producer . He worked with such artists as ("the Soul Queen of New Orleans"), Jessie Hill, , Benny Spellman, and on the Minit/Instant label complex to produce a distinctive New Orleans soul sound that generated a passel of national hits. Other notable New Orleans hits came from Robert Parker, , and . While record labels in New Orleans largely disappeared by the mid-1960s, producers in the city continued to record New Orleans soul artists for other mainly New York City and Los Angeles–based record labels—notably for New York-based Amy Records and the Meters for New York–based Josie and then LA-based Reprise.


Chicago
Chicago soul generally had a light gospel-influenced sound, but the large number of record labels based in the city tended to produce a more diverse sound than other cities. Vee Jay Records, which lasted until 1966, produced recordings by Jerry Butler, , , and . , mainly a blues and rock and roll label, produced several major soul artists, including and . not only scored many hits with his group, , but wrote many hit songs for Chicago artists and produced hits on his own labels for , , and the .


Philadelphia
Based primarily in the Philadelphia International record label, Philadelphia soul (or Philly Soul) had lush and arrangements and -inspired vocals. , and Kenneth Gamble & Leon Huff are considered the founders of Philadelphia soul, which produced hits for , the O'Jays, the Intruders, the Three Degrees, , , Harold Melvin & the Blue Notes, and the Spinners.


Progressive
By the 1970s, African-American popular musicians had drawn from the conceptual album-oriented approach of the then-burgeoning development. This progressive-soul development inspired a newfound sophisticated musicality and ambitious lyricism in black pop.; . Among these musicians were , , , , and George Clinton. In discussing the progressive soul of the 1970s, Martin cites this period's albums from Wonder ( , , Songs in the Key of Life), War ( All Day Music, The World Is a Ghetto, War Live), and the Isley Brothers ( 3 + 3). 's 1969 recording of "Walk on By" is considered a "classic" of prog-soul, according to journalist Jay Boller. Later prog-soul music includes recordings by Prince, ,
(2025). 9781787590823, Omnibus Press.
Meshell Ndegeocello, Joi, Bilal, , Anthony David, Janelle Monáe, and the , an experimental black-music collective active during the late 1990s and early 2000s.


Psychedelic
Psychedelic soul, sometimes known as "black rock", was a blend of and soul music in the late 1960s, which paved the way for the mainstream emergence of music a few years later.J. S. Harrington, Sonic Cool: the Life & Death of Rock 'n' Roll (Milwaukee, WI: Hal Leonard Corporation, 2002), , pp. 249–50. Early pioneers of this subgenre of soul music include , Sly and the Family Stone, , and . While psychedelic rock began its decline, the influence of psychedelic soul continued on and remained prevalent through the 1970s.


British
In the early 1960s, small soul scenes began popping up around the UK. Liverpool in particular had an established community from which artists such as Chants and Steve Aldo emerged and go on to record within the British music industry. As a result, many recordings were commercially released by British soul acts during the 1960s which were unable to connect with the mainstream market. Nevertheless, soul has been a major influence on British popular music since the 1960s including bands of the , most significantly .P. Humphries, The Complete Guide to the Music of the Beatles (Music Sales Group, 1998), p. 83. There were a handful of significant British acts, including Dusty Springfield and Tom Jones.R. Gulla, Icons of R&B and soul: an encyclopedia of the artists who revolutionized rhythm (Greenwood Publishing Group, 2008), p. xxii. In the 1970s , the Real Thing and Delegation had hits in the UK. American soul was extremely popular among some youth sub-cultures like the mod, and modern soul movements, but a clear genre of British soul did not emerge until the 1980s when several artists including , Sade, , and Soul II Soul enjoyed commercial success.G. Wald, "Soul's Revival: White Soul, Nostalgia and the Culturally Constructed Past", M. Guillory and R. C. Green, Soul: Black power, politics, and pleasure (New York University Press, 1997), pp. 139–58. The popularity of British soul artists in the U.S., most notably , , Estelle, Duffy, and , led to talk of a "Third British Invasion" or "British Soul Invasion" in the 2000s and 2010s. Selling their soul: women leading the way in R&B British invasion Canada.com June 9, 2008 The New British Invasion: Soul Divas 2008 The Daily Voice, April 30, 2008.


Neo
is a blend of 1970s soul-style vocals and instrumentation with contemporary R&B sounds, hip-hop beats, and poetic interludes. The style was developed in the early to mid-1990s, and the term was coined in the early 1990s by producer and executive . A key element in neo-soul is a heavy dose of or Wurlitzer electric piano "pads" over a mellow, grooving interplay between the drums (usually with a rim shot snare sound) and a muted, deep funky bass. The Fender Rhodes piano sound gives the music a warm, organic character.

Notable artists include Jill Scott, , and . Newer artists like H.E.R and are influenced by Neo Soul. Neo Soul is full of deep lyrics and soulful sounds that resonate with listeners. Neo Soul has had a lasting impact on the music industry, along with a deep soulful sound, it also includes very soulful lyrics that touch on topics of love and even loss. This genre comes from African American culture and is connected to genres like gospel and blues. Fashion is also very important to this genre. It’s not just a sound, it’s also a look. It comes with fashion that breaks barriers and shows creativity. The whole aesthetic is art, from the sound to the look. Neo-soul is a blend of music and culture and its impact in the music industry is timeless. Its impact can still be seen and felt across many genres and artists.


Northern
Northern soul is a music and dance movement that emerged in the late 1960s out of the British in and the , based on a particular style of soul music with a heavy beat and fast tempo. The phrase northern soul was coined by a journalist and popularised through his column in Blues and Soul magazine. The rare soul records were played by DJs at , and included obscure 1960s and early 1970s American recordings with an beat, such as those on and smaller labels, not necessarily from the Northern United States.


Nu-jazz and other influenced electronica
Many artists in various genres of (such as , drum n bass, , and ) are heavily influenced by soul, and have produced many soul-inspired compositions.


See also
  • List of soul musicians
  • African-American music
  • Music of the United States


Bibliography
  • Adams, Michael (2008). Review of Atlantic Records: The House That Ahmet Built, by Susan Steinberg. Notes 65, no. 1.
  • Cummings, Tony (1975). The Sound of Philadelphia. London: Eyre Methuen.
  • . (1995). Liner notes for The Essential James Carr. Razor and Tie Records.
  • (1974). Making Tracks. New York: E. P. Dutton.
  • (1986). Sweet Soul Music. New York: Harper & Row.
  • Hannusch, Jeff (1985). I Hear You Knockin': The Sound of New Orleans Rhythm and Blues. Ville Platte, LA: Swallow Publications. .
  • (2025). 9780743201698, Simon & Schuster.
  • Hoskyns, Barney (1987). Say it One More Time for the Broken Hearted. Glasgow: Fontana/Collins.
  • Jackson, John A. (2004). A House on Fire: The Rise and Fall of Philadelphia Soul. New York: Oxford University Press. .
  • Miller, Jim (editor) (1976). The Rolling Stone Illustrated History of Rock & Roll. New York: Rolling Stone Press/Random House. . Chapter on "Soul," by Guralnick, Peter, pp. 194–197.
  • Pareles, Jon. 2004. Estelle Stewart Axton, 85, A Founder of Stax Records. New York Times.
  • Pruter, Robert (1991). Chicago Soul: Making Black Music Chicago-Style. Urbana, Illinois: University of Illinois Press. .
  • Pruter, Robert, editor (1993). Blackwell Guide to Soul Recordings. Oxford: Basil Blackwell Ltd. .
  • (2008). 9780739075784, Alfred Music.
  • Walker, Don (1985). The Motown Story. New York: Charles Scribner's Sons.
  • Winterson, Julia, Nickol, Peter, Bricheno, Toby (2003). Pop Music: The Text Book, Edition Peters. .


Further reading
  • Garland, Phyl (1969). The Sound of Soul: the History of Black Music. New York: Pocket Books, 1971, cop. 1969. xii, 212 p. 300 p. + 32 p. of b & w photos.
  • Cole, Laurence (2010). Deep Soul Ballads: From Sam Cooke to Stevie Wonder. Libri Publishing.

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