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Phallogocentrism
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In and , phallogocentrism is a coined by to refer to the privileging of the masculine () in the construction of meaning. The term is a of the older terms (focusing on the masculine point of view) and (focusing on language in assigning meaning to the world).

Derrida and others identified , or the prioritizing of speech over writing, as an integral part of phallogocentrism. Derrida explored this idea in his essay "Plato's Pharmacy".

(1991). 9780226143347, Chicago University Press.


Background
In contemporary literary and philosophical works concerned with gender, the term "phallogocentrism" is commonplace largely as a result of the writings of Jacques Derrida, the founder of the philosophy of , which is considered by many academics to constitute an essential part of the discourse of postmodernism. Deconstruction is a philosophy of "indeterminateness" and its opposing philosophy, "determinateness". According to deconstruction, indeterminate knowledge is "", i.e., based on contradictory facts or ideas ("aporias") that make it impossible to determine matters of truth with any degree of certitude; determinate knowledge, on the other hand, is "", i.e., based on facts or ideas that are considered to be "true", from one perspective or another.

The phallogocentric argument is premised on the claim that modern has been, and continues to be, both culturally and intellectually subjugated by "logocentrism" and "phallocentrism". is the term Derrida uses to refer to the philosophy of determinateness, while phallocentrism is the term he uses to describe the way logocentrism itself has been genderized by a "masculinist (phallic)" and "patriarchal" agenda. Hence, Derrida intentionally merges the two terms phallocentrism and logocentrism as "phallogocentrism".

The French feminist thinkers of the school of écriture féminine also share Derrida's phallogocentric reading of 'all of Western metaphysics'. For example, decry the "dual, hierarchical oppositions" set up by the traditional phallogocentric philosophy of determinateness, wherein "death is always at work" as "the premise of woman's abasement", woman who has been "colonized" by phallogocentric thinking.

(1975). 9780816614660, University of Minnesota Press. .
According to Cixous & Clément, the 'crumbling' of this way of thinking will take place through a Derridean-inspired, anti-phallo / logocentric philosophy of indeterminateness.


Critique
Swedish authors and Jan Söderqvist propose a critique of Derrida's interpretation of phallogocentrism in their works. They advocate a return to phallic vision as fundamental and necessary for western civilization after 1945. They regard this phallic return as materialized through technology rather than through ever more academic discourse. In response to Derrida et al., Bard & Söderqvist propose that the phallogocentric project – which they call eventology – rather needs to be complemented with a return to nomadology, or the myth of the eternal return of the same, a matrichal renaissance which they claim has already materialized in system theory and complexity theory, from which both feminism and androgynism are merely later but welcome effects. According to Bard & Söderqvist it is merely the centrism and not the phallogos in itself which has ever been problematic.

French philosopher Catherine Malabou, part-time collaborator with Derrida himself, has taken a similar constructive critical approach to the idea of phallogocentrism, for example . Going into dialogue with masters like , and most recently – to whose philosophy of the event, Malabou responds with a radical firmly rooted in the neurosciences – her take is simply that psychoanalysis is inadequate to respond to the challenges she forwards due to its phallogocentrist fixation, a dilemma she believes the neurosciences are better fit to solve. The name of her solution to this problem is plasticity.


See also


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