Product Code Database
Patience, or , is the ability to endure difficult or undesired long-term circumstances. Patience involves perseverance or tolerance in the face of delay, provocation, or stress without responding negatively, such as reacting with disrespect or anger. Patience is also used to refer to the character trait of being disciplined and steadfast. Antonyms of patience include impatience, , and .
In a 2005 study, and cottontop tamarins chose between taking an immediate small reward and waiting a variable amount of time for a large reward. Under these conditions, marmosets waited significantly longer for food than tamarins. This difference cannot be explained by life history, social behaviour, or brain size. It can, however, be explained by feeding ecology: marmosets rely on gum, a food product acquired by waiting for exudate to flow from trees, whereas tamarins feed on , a food product requiring impulsive action. Foraging ecology, therefore, may provide a selective pressure for the evolution of self-control.
Patience of human users in the online world has been a subject of research. In a 2012 study of tens of millions of users who watched videos on the Internet, Krishnan and Ramesh Sitaraman showed that users lose patience in as little as two seconds while waiting for their chosen video to start playing. Users who connect to the Internet at faster speeds are less patient than their counterparts at slower speeds, demonstrating a link between the human expectation of speed and human patience. These and other studies of patience led commentators to conclude that the rapid pace of technology is rewiring humans to be less patient.
In the Sefer Torah, patience is referred to in several proverbs, such as "The patient man shows much good sense, but the quick-tempered man displays folly at its height" (); "An ill-tempered man stirs up strife, but a patient man allays discord." (); and "A patient man is better than a warrior, and he who rules his temper, than he who takes a city." (). Patience is also discussed in other sections, such as Ecclesiastes: "Better is the patient spirit than the lofty spirit. Do not in spirit become quickly discontented, for discontent lodges in the bosom of a fool." ().
In the Christian Bible, patience is referred to in several sections. The Book of Proverbs notes that "through patience a ruler can be persuaded, and a gentle tongue can break a bone" (, NIV); Ecclesiastes points out that the "end of a matter is better than its beginning, and patience is better than pride" (, NIV); and 1 Thessalonians states that we should "be patient with all. See that no one returns evil for evil; rather, always seek what is good for each other and for all" (, NAB). In the Epistle of James, the Bible urges Christians to be patient, and "see how the farmer waits for the precious fruit of the earth... until it receives the early and the late rains." (, NAB). In Galatians, patience is listed as part of the "fruit of the Spirit": "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law" (, NIV). In Timothy, the Bible states that "Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life" ( NIV).
Similarly, patience is mentioned in hadith Sahih Bukhari:
In Islamic tradition, Job (Arabic: أيوب, romanized: ) demonstrated patience and steadfast belief in Allah. Ibn Kathir narrates the story in this manner: Job was a very rich person with much land, and many animals and children — all of which were lost and soon he was struck with disease as a test from Allah. He remained steadfast and patient in his prayers to Allah, so Allah eventually relieved him of the disease, gave him double the money he lost, and raised to life twice the number of children who had died before him.
Tibetan Buddhist Thubten Zopa recommended that people train in forbearance by taking advantage of encounters with difficult people:
Patience, in Hindu philosophy, is the cheerful endurance of trying conditions and the consequence of one's action and deeds (karma).
Ernest Wood9781425482596 ISBN 9781425482596 It is also the capacity to wait, to endure opposites—such as pain and pleasure, cold and heat, sorrows and joys—calmly, without anxiety, and without a desire to seek revenge. In interpersonal relationships, virtuous means that if someone attacks or insults without cause, one must endure it without feeling enmity, anger, resentment, or anxiety. Patience is explained as being more than trust, as a value that reflects the state of one's body and mind. The term is sometimes also translated as test or exam, in other contexts. Some of these concepts have been carried into the spiritual understanding of yoga. Sandilya Upanishad of Hinduism identifies ten sources of patience and forbearance. In each of these ten forbearances, the virtuous implicit belief is that our current spirit and the future for everyone, including oneself, will be stronger if these forbearances are one's guide. The ten are:
The classical literature of Hinduism exists in many Indian languages. For example, Tirukkuṛaḷ written between and , and sometimes called the Tamil Veda, is one of the most cherished classics on Hinduism written in a South Indian language. It too discusses patience and forbearance, dedicating Chapter 16 of Book 1 to that topic. Tirukkuṛaḷ suggests patience is necessary for an ethical life and for one's long term happiness, even if patience is sometimes difficult in the short term. Excerpts from this book include: "our conduct must always foster forbearance"; "one must patiently endure rude remarks, because it delivers us to purity"; "if we are unjustly wronged by others, it is best to conquer our hurt with patience, accept suffering, and refrain from unrighteous retaliation"; "it is good to patiently endure injuries done to you, but to forget them is even better"; "just as the Earth bears those who dig into her, one must with patience bear with those who despise us", and so on.
Meher Baba
The spiritual teacher Meher Baba stated that "One of the first requirements of the spiritual aspirant is that he should combine unfailing enthusiasm with unyielding patience.... Spiritual effort demands not only physical endurance and courage, but also unshrinking forbearance and unassailable moral courage."
Philosophical perspectives
In his 1878 book Human, All Too Human, philosopher Friedrich Nietzsche argued that "being able to wait is so hard that the greatest poets did not disdain to make the inability to wait the theme of their poetry". He notes that "Passion will not wait", and gives the example of cases of duels, in which the "advising friends have to determine whether the parties involved might be able to wait a while longer. If they cannot, then a duel is reasonable because... to wait would be to continue suffering the horrible torture of offended honor...".
See also
|
|
