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In , Oenone (; : Οἰνώνη Oinōnē; "wine woman") was the first wife of Paris , whom he abandoned for Helen. Oenone was also the ancient name of an island, which was later named after Aegina, daughter of the river god . A Dictionary of Greek and Roman biography and mythology, Aeacus


Biography
Oenone was a mountain on Mount Ida in , a mountain associated with the Mother Goddess and the Titaness Rhea. Her gift of prophecy was learned from Rhea.Apollodorus, 3.12.6 Her father was either the river-gods, Apollodorus, 3.12.6; Parthenius, 4 from Book of Poets of and the Trojan History of Cephalon of Gergitha; ad , 57 or Oeneus.Tzetzes ad Lycophron, 57
(2025). 9780241983386, Penguin Books Limited.
Her name links her to the gift of wine.


Mythology
Paris, son of the king and the queen , fell in love with Oenone when he was a shepherd on the slopes of , having been (owing to a prophecy that he would be the means of the destruction of the city of Troy) and rescued by the herdsman . The couple married, and Oenone gave birth to a son, Corythus.Parthenius, Love Romances 34 from 2nd book of Hellanicus’ Troica and from the Trojan History of Cephalon of Gergitha When Paris swore he would never desert her, Oenone (through her gift of prophecy) informed him that - whilst his love for her was true now - he would later sail across the sea to find another lover and bring ruin to his family. Paris, perhaps disturbed or afraid, always attempted to dismiss her warnings.Parthenius, Love Romances 4

Her prediction came true when Paris abandoned her, returning to his birth parents in Troy and sailing across the Aegean for Helen, the queen of Sparta. Out of revenge for Paris's betrayal, she sent Corythus to guide the Greeks to Troy. Another version has it that she used her son to drive a rift between Paris and Helen, but Paris, not recognizing his own son, killed him.Conon, Narrations 23

One of the only extensive surviving narrations of Oenone and Paris is Quintus Smyrnaeus, , Book X, ll. 259–489, which tells the return of the dying Paris to Oenone. On-line text of Posthomerica; Alternative text Mortally wounded by 's arrow, he begged Oenone to heal him with her herbal arts,"Oenone, skilled in drugs". according to , 61. but she refused and cast him out with scorn, to return to Helen's bed, and Paris died on the lower slopes of Ida. Then, overcome with remorse, Oenone, the one whole-hearted mourner of Paris, threw herself onto his burning funeral pyre, which the shepherds had raised.Posthomerica, Book X, from lines 260 and 410

A fragment of suggests that she threw herself off a cliff,, fr. 20D in the Bibliotheke it is noted "when she found him dead she hanged herself", and Lycophron imagines her hurtling head first from the towering walls of Troy. Her tragic story makes one of the Love Romances of Parthenius of Nicaea, where she jests to the messenger that Paris should have asked Helen to heal him but sets out to save her former husband all the same. Still, she arrives too late, and ends her life out of grief.Parthenius, 4 from Book of Poets of and the Trojan History of Cephalon of Gergitha

includes an imagined reproachful letter from Oenone to Paris in his , Heroides v. a text that has been extended by a number of spurious post-Ovidian interpolations, which include an elsewhere unattested rape of Oenone by Apollo.Sergio Casali, reviewing The Cambridge Heroides in The Classical Journal 92.3 (February 1997, pp. 305–314) pp306-07.


In literature
wrote the Oenone and Paris (1594) in .

included "The Death of Paris" in The Earthly Paradise.

published Paris and Oenone, a one-act in , in 1906.

adapted the source material of Smyrnaeus for "The Death of Oenone" (1892), distilling its tragic essence.Tennyson dedicated his poem to the classical scholar as "a Grecian tale retold" and in his Memoirs (ii.386) credited it with being "even more strictly classical in form and language than the old", as Wilfred P. Mustard noted in The American Journal of Philology 23.3 (1902), p 318. See "The death of Oenone" This was Tennyson's second poem on the subject; his previous attempt, "Oenone", was critically panned when first published in 1833.Thorn, Michael. (1992) Tennyson, p. 106. New York: St. Martin's Press. The poem was practically rewritten between then and 1842 and the revised version has been described as exquisitely beautiful.Notes to Poetical Works of Lord Tennyson, Collins, published ca. 1940

In 's Phèdre, the name Oenone is given to Phaedra's nurse, a character who also commits suicide.


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