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Numinous () means "arousing spiritual or religious emotion; mysterious or awe-inspiring";Collins English Dictionary - 7th ed. - 2005 also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher in his influential 1917 German book The Idea of the Holy. He also used the phrase mysterium tremendum as another description for the phenomenon. Otto's concept of the numinous influenced thinkers including , , and C. S. Lewis. It has been applied to , , religious studies, literary analysis, and descriptions of psychedelic experiences.


Etymology
Numinous was derived in the 17th century from the Latin , meaning "nod" and thus, in a transferred (figurative, metaphorical) sense, "divine will, divine command, divinity or majesty." Numinous is unrelated to Immanuel Kant's , a Greek term referring to an unknowable reality underlying all things.


Rudolf Otto
The word was given its present sense by the German theologian and philosopher in his influential 1917 book Das Heilige, which appeared in English as The Idea of the Holy in 1923.
(1996). 9783110145199, Walter de Gruyter. .

Otto writes that while the concept of "the holy" is often used to convey moral perfection—and does entail this—it contains another distinct element, beyond the ethical sphere, for which he uses the term numinous.

(2025). 9780195002102, Oxford University Press. .
He explains "numinous" as a "non-rational, non-sensory experience or feeling whose primary and immediate object is outside the self." This mental state "presents itself as ganz Andere,Otto, Rudolf (1996). p. 30. wholly other, a condition absolutely and incomparable whereby the human being finds himself utterly abashed." P. 169. Cited in:
(1991). 9780567527288, Continuum International Publishing Group. .

Otto argues that because the numinous is irreducible and sui generis it cannot be defined in terms of other concepts or experiences, and that the reader must therefore be "guided and led on by consideration and discussion of the matter through the ways of his own mind, until he reaches the point at which 'the numinous' in him perforce begins to stir... In other words, our X cannot, strictly speaking, be taught, it can only be evoked, awakened in the mind." Chapters 4 to 6 are devoted to attempting to evoke the numinous and its various aspects.

Using , he describes it as a mystery () that is at once terrifying ( ) and fascinating ().Otto, Rudolf (1996). Mysterium tremendum et fascinans. He writes:


Later use of the concept
Otto's use of the term as referring to a characteristic of religious experience was influential among certain intellectuals of the subsequent generation. For example, "numinous" as understood by Otto was a frequently quoted concept in the writings of ,Jung, Carl J. "Collected Works" vol. 11 (1969), "A Psychological Approach to the Dogma of the Trinity" (1948), ¶222-225 (p.149). and C. S. Lewis. Lewis described the numinous experience in The Problem of Pain as follows:

Jung applied the concept of the numinous to and , arguing it was therapeutic and brought greater self-understanding, and stating that to him religion was about a "careful and scrupulous observation... of the numinosum".; Jungian psychoanalyst and philosopher John R. White both reviews Jung's and Otto's use of the numinous and partly criticizes their understanding of the numinous in “Jung, the numinous and the philosophers. On immanence and transcendence in religious experience,” in Jung and Philosophy, Jon Mills, ed., New York: Routledge, 2019. The notion of the numinous and the wholly Other were also central to the religious studies of ethnologist .

(2025). 9780156792011, Houghton Mifflin Harcourt. .
Mysterium tremendum, another phrase coined by Otto to describe the numinous, is presented by in The Doors of Perception in this way:

In a book-length scholarly treatment of the subject in fantasy literature, Chris Brawley devotes chapters to the concept in "The Rime of the Ancient Mariner" by Samuel Taylor Coleridge, in by , in the Chronicles of Narnia by C. S. Lewis, and The Lord of the Rings by J. R. R. Tolkien; and in work by Algernon Blackwood and Ursula Le Guin (e.g., The Centaur and Buffalo Gals, Won't You Come Out Tonight, respectively).Brawley, Chris (2014). Nature and the Numinous in Mythopoeic Fantasy Literature, e.g., p. ix and passim, Vol. 46, Critical Explorations in Science Fiction and Fantasy (Palumbo, D.E. & Sullivan III, C.W.), Jefferson, NC, USA: McFarland, .

Neuroscientist has described awe from experiences such as entering a cathedral, saying he gets "a feeling of luminosity out of the numinous," though he does not hold the religious beliefs with which he was raised.

In a 2010 article titled "'s Cathedral: Avatar Revives the Religious Spectacle" published in the Journal of Religion and Film, academic describes how the global blockbuster movie Avatar "traffics in Rudolph Otto’s notion of the numinous, the wholly other that operates beyond reason. ... As spectacle, Avatar remains virtually critic proof, a trip to Otto’s mysterium tremendum et fascinans." Cameron himself mentioned this in a 2022 interview with BBC Radio 1 when trying to explain the first movie's success, saying "There was that element that I call—borrowing from —the numinous." Sagan specifically explored the numinous concept in his 1985 novel Contact.

Psychologist describes both mystical experiences and psychedelic experiences as numinous.

(2025). 9780198794738, Oxford University Press.
In 2009, Czech psychiatrist re-released his 1975 book Realms of the Human Unconscious under the title LSD: Doorway to the Numinous: The Groundbreaking Psychedelic Research into Realms of the Human Unconscious.
(2025). 9781594779930, Park Street Press.
In his 2018 book How to Change Your Mind, journalist describes his experience trying the powerful substance 5-MeO-DMT, including the following reflection on his experience of :


See also
  • Analytical psychology
  • Argument from religious experience
  • Fear of God
  • Religious ecstasy
  • Religious experience
  • Sacred–profane dichotomy
  • Sense of wonder


Further reading

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