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A novena (from , "nine") is an ancient tradition of devotional praying in Christianity, consisting of private or public prayers repeated for nine successive days or weeks.; Quote: "Novenas are devotional prayers repeated nine successive times for special intentions." The nine days between the Feast of the Ascension and Pentecost, when the disciples gathered in the Cenacle and devoted themselves to prayer, is often considered to be the first novena.
In some Christian communities, such as in Africa, Latin America and the Philippines, novena traditions are popular and include devotional rituals such as liturgies, congregational prayers, the decoration of statues, hymns and music, Procession, as well as communal feasting.
Novenas are most often prayed by members of the Catholic Church, but also by Lutheranism, Anglicanism, and Eastern Orthodox Christians; they have been used in ecumenical Christian settings as well. The prayers are often derived from devotional prayer books, or consist of the recitation of the rosary (a "rosary novena"), or of short prayers through the day. Novena prayers are customarily printed in small booklets, and are often dedicated to a specific angel, saint, Marian title of the Blessed Virgin Mary, or one of the persons of the Holy Trinity.
Over time, members of the Roman Catholic faith began to associate novena with Christian themes such as the nine months Jesus spent in the womb, the giving-up of His spirit at the ninth hour during the crucifixion, and the nine days that passed between the Ascension of Jesus and the descent of the Holy Spirit on the first Christians at Pentecost. In the New Testament, this biblical event is often quoted from Acts of the Apostles, 1:12–2:5. The Church Fathers also assigned special meaning to the number nine, seeing it as symbolic of imperfect man turning to God in prayer, due to its proximity with the number ten, symbolic of perfection and God.
In the Roman Catholic Church, there are three recognized categories of novenas, though this distinction is not exclusive:
By standard liturgical norms, novenas may be performed in church, at home, or anywhere where solemn prayers are appropriate, though some indulgenced novenas require church attendance. Sometimes, a special candle or incense is lit at the beginning of the novena which burns during the nine days of prayer.
The first chapter of the General Principles of Sacrosanctum Concilium, #13, of the Second Vatican Council (1962–1965) sought to give guidance on the place of novenas in Christian piety:
Within the Catholic Church tradition, novena prayers typically include a praise of Jesus Christ, the Virgin Mary or another saint, and a personal petition.
Novenas have been a widespread practice in Catholic history. Novena prayers are also practised by Lutheran, Orthodox and Anglicanism Christians, who hold close or similar beliefs regarding its pious practice. In addition, novenas have also been used in an ecumenical Christian context, such as those promulgated by Premier Christian Radio, in order to pray for Church renewal.
A novena may be made at any time. The devotion of the Nine First Fridays in honor of the Sacred Heart is a novena. Some parishes conduct a perpetual novena where the prayers particular to a specific novena are recited weekly.
Other novenas are traditionally held in preparation for a particular feast day.
Some practices are unique to Africa. Various denominations of Christianity in Africa have introduced regional novena practices that include devotional prayers, singing, and clap, wave, or shout offerings. The novena devotionalism in Ghana includes on each of the nine nights, after the loud prayers, the blood-covering of Jesus, where the devotees stain themselves considering it to be symbolism for the blood of Christ.
Among the coastal West African Christian communities, novena is a means of petitioning God through worship and fasting, along with traditional rituals. Syncretic new age religious practices in Nigeria have adopted the nine days of novena prayer ritualism.Michael C. Mbabuike (1996), Skimming the New Waves: A Survey of New Age Religions in Nigeria, Journal of Black Studies, Vol. 26, No. 4 (Mar., 1996), pages 401-413 In Zimbabwe, according to Lawrence Daka – a professor and a Zimbabwean Jesuit:
This period witnessed novena devotionalism along with popularity of sodalities, confraternities, devotion to saints, Friday fast, holy cards, rosary, cross and eucharistic practices.John Huels (1976), The Popular Appeal of the Sorrowful Mother Novena, Marianum, Volume 38, pages 191-199 O'Toole says that these provided a sense of communal identification, particularly in a time of mass migration. The novena had strong roots in ethnic neighborhoods, and devotional worship had sociopolitical links, offering a sense of communal security through religious symbols in a period of uncertainty and fear. As economic prosperity and a sense of national solidarity grew in and after the 1960s, the novena ritualism waned and the participation in church worship services fell.Timothy Kelly and Joseph Kelly (1998), Our Lady of Perpetual Help, Gender Roles, and the Decline of Devotional Catholicism, Journal of Social History, Oxford University Press, Vol. 32, No. 1 (Autumn, 1998), pages 5-26
In Eastern Europe and Central Europe, novena practices continue. During the communist era, the devout orthodox Christians in the former Yugoslavia organized the Great Novena under the statue of Virgin Mary, to resist the state enforced atheism, to maintain the freedom to practice religion, and to re-assert the Christian legacy of the region, particularly in Croatia.
In Catholic Ireland, states Professor Gladys Ganiel, devotional practices such as novenas have been popular. The cultural acceptance of devotional worship has been historically high, and those Irish who themselves do not perform novenas, nevertheless respect those who do. Some of their Catholic ritual practices were repressed by the British state during the 18th and 19th centuries, but repression and criticism only increased the resolve of the Irish to persist in their ways of practicing their faith.
A 1921 survey in the Bulletin of the University of Notre Dame states that novena prayers were popular, and particularly common among students during examinations, or illness, or after the death of a fellow student. The Novena-Seance remain popular in many regions of the United States, such as among the Roman Catholics of Louisiana, where novenas are dedicated to St. Jude and the Virgin Mary. These novenas are prayers believed to create a contact between the saint and the devotee, and thereby invoke divine intervention in whatever problem or anxiety is important to the devotee.
According to Patrick Taylor and Frederick Case, attendance at Christian religious services has been low, except after the death of a loved one or a significant socio-political individual, and during times of difficulty such as epidemics or a drought. Many perform devotional worship with rosaries within their home before images of Christ and the Christian saints at a small dedicated altar within their living spaces. Like proselytism in Africa and Asia, missionaries of various denominations of Christianity, including Protestantism, have championed novenas in Hispanic-Latino communities as a part of their efforts to attract new converts to their ministries.
Colombians celebrate a novena in the nine days leading to Christmas, known as the novena of aguinaldos.
The novena is also linked to funerary rituals. Among Filipino Catholics, the Rosary Novena is a common practice where the prayer is recited for nine days, often beginning the day of someone's death, and formal funeral services timed to any time until the ninth day. Elsewhere, the day of the funeral and interment is timed to local customary practices, while the novena is continued at the home of the deceased or elsewhere.
Novenas remain a popular devotional practice in the Philippines.Gerry Pierse (1991), Popular Religiosity: A Philippine Experience, The Furrow, Vol. 42, No. 4 (April 1991), pages 232–236 It is observed, for example, in the Simbang Gabi immediately preceding Christmas. The tradition of parol lanterns is also associated with the Christmas novena procession and the accompanying Panunulúyan pageant. In Pampanga, Christmas novenas were known as Lubenas or Lubenas Pascu.
It is also celebrated in the novena preceding the Feast of the Santo Niño de Cebú (Holy Child) on the third Sunday of January. The first nine days are marked with prayers, petitions and singing. During the main procession in Cebu City, the Santo Niño image is taken through the streets, with many people carrying their own replicas, decorated according to their own tastes. In Loboc, Bohol, the most popular novena is dedicated to a Black Madonna statue, with each service called the Gozos, which includes a chanting of praises to the Virgin in Spanish and Visayan, dancing, choir recitals, and a feast with fireworks on the last day.
In Metro Manila, popular novenas to Our Lady of Perpetual Help, Saint Jude Thaddeus, and the Black Nazarene are assigned to the last three days of the working week. Each novena is associated with a particular shrine, all of which have been approved by the Holy See. Some organizations have also begun offering the novena rituals online for devotees.
The Novena to Our Mother of Perpetual Help is observed for nine consecutive Wednesdays in Baclaran. The Saint Jude novena on Thursdays invokes the apostle's status as the Patron Saint of Lost Causes, and is popular with students taking examinations. The Black Nazarene novena held on Fridays marks the journey of Christ with the cross to his crucifixion. The image, novena, and associated devotional practices have a large following. In 2011, over six million Catholic devotees flocked to the Black Nazarene procession in Manila alone.Jose Alain Austria (2012), Hijos de Enero 9: Quiapo’s Black Nazarene Procession as a Male Rite of Passage, Manila Journal, Volume 8, Number 1, page 15; Quote: "This year 2011 approximately 6.5 million devotees flocked to Quiapo and the Luneta, joining the longest procession on record of sixteen hours."
Practices
A novena is a ritualistic devotional worship where one or more Christian devotees make petitions, implore favors, or obtain graces by honoring Jesus Christ, Virgin Mary or the saints of the faith who are believed to empower divine intervention., Quote: Novena, Roman Catholic devotions consisting of prayers or services held on nine consecutive days or weeks honoring Mary, the mother of Jesus, or the saints According to Professor Fenella Cannell, a Novena is "a supplicatory act of worship".
Regional customs
Africa
Novena practices were introduced into communities by Christian missionaries in their colonial era and postmodern era Evangelism efforts in Africa, as well as new world plantation colonies where African slaves were settled such as in Brazil. These initiatives brought a sense of socioreligious community.
Europe and North America
Devotional and paraliturgical novenas have been common in Europe as well as with European settlers in North America. These have included public worship such as Mass and private praying with religious items such as a rosary and images particularly related to the Virgin Mary. According to James M. O'Toole, a professor specializing in American Catholic history, the period between World War I and mid-1950s were the "heyday of American Catholic devotionalism".
Latin America
The novena has been an important part of Christianity in the Caribbean and Latin America, both among the native Indian communities who converted to Christianity under the colonial Spanish or Portuguese rule, as well as the diverse communities that formed anew from millions of slaves and indentured laborers brought to the Americas from different parts of Africa and Asia. The devotional prayers are dedicated to statues of Jesus Christ, Madonna and various saints. They are also a part of velorio (wake) after the death of someone, which includes nine nights of novena (rezos de los nueve días).John Thomas Harricharan (1981), Divina pastora: novena prayers, Trinidad Services,
India
Novenas are still a common sight in India, especially in the state of Kerala. They are practised by Roman Catholics and oriental Catholics (e.g. Syro-Malabar Christians and Syro-Malankara Christians) and by the Orthodox Christians (Malankara Orthodox Christians and Jacobite Orthodox Christians). Novenas are common to Mother Mary (recited every Saturday), Saint George (common by the Orthodox and recited every Wednesday), Saint Jude (recited every Thursday), Saint Antony (recited every Tuesday) and others.
Philippines
In Christian communities of the Philippines and Latin America, novena traditions include devotional rituals in front of an altar, with nine levels where the Holy Cross is placed at the top. These are lit up with candles, decorated with flowers and other ritual items. Additionally, the space may have many statues decorated, and these statues typically include those of Virgin Mary, Apostles and saints of regional significance. The first day, the votive candles are placed on level one, and with each day the candles are raised by one level towards the Holy Cross. Further, each day includes congregational prayers, hymn singing with music, private and public devotionals. Some novenas include, sometimes on the last day, community fiesta events over beverages, refreshments or processions.
Melanesia
In 19th century Melanesia, the Christian clergy linked the end of epidemics, such as the measles of 1860, and credited the survival of the communities after major disasters to the dedicated and great outburst of prayers to Christian icons, to "fervent novena". Similarly, the Black Madonna novenas in Luboc started after similar crediting by the Christian clergy that the island community survived after a severe epidemic of cholera because they made devotional prayers to the Virgin Mary (Madonna) during their time of suffering.
See also
Citations
General bibliography
Further reading
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