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Nobi were members of the slave class during the Korean dynasties of Goryeo and Joseon. Legally, they held the lowest rank in medieval Korean society. Nobi were considered property or chattel, and could be bought, sold, or gifted.
Household nobi served as personal retainers and domestic servants, and most received a monthly salary that could be supplemented by earnings gained outside regular working hours. Non-resident nobi resided at a distance and were little different than tenant farmers or commoners. They were registered officially as independent family units and possessed their own houses, families, land, and fortunes. Non-resident nobi were far more numerous than household nobi.
The hierarchical relationship between yangban master and nobi was believed to be equivalent to the Confucian hierarchical relationship between ruler and subject, or father and son. Nobi were considered an extension of the master's own body, and an ideology based on patronage and mutual obligation developed. The Annals of King Taejong stated: "The nobi is also a human being like us; therefore, it is reasonable to treat him generously" and "In our country, we love our nobis like a part of our body."
In the chakkae system, nobi were assigned two pieces of agricultural land, with the resulting produce from the first land paid to the master, and the produce from the second land kept by the nobi to consume or sell. In order to gain freedom, nobi could purchase it, earn it through military service, or receive it as a favor from the government.
In 1426, Sejong the Great enacted a law that granted government nobi women 100 days of Parental leave after childbirth, which, in 1430, was lengthened by one month before childbirth. In 1434, Sejong also granted the husbands 30 days of paternity leave.
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