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Namaste (,. The British pronunciation is either or , and the American is . : नमस्ते), sometimes called namaskār and namaskāram, is a customary manner of respectfully and honouring a person or group, used at any time of day.

(2025). 9780143425106, Penguin Books. .
It is used worldwide among the Hindu, Buddhist and Jain traditions. Namaste is usually spoken with a slight bow and hands pressed together, palms touching and fingers pointing upwards, thumbs close to the chest. This gesture is called añjali mudrā; the standing posture incorporating it is pranāmāsana..


Etymology, meaning and origins
Namaste ( Namas + te) is derived from and is a combination of the word namas and the second person pronoun in its form, te.Thomas Burrow, The Sanskrit Language, pp. 263–268 The word namaḥ takes the form namas before the sound te.Thomas Burrow, The Sanskrit Language, pp. 100–102 Namah Sanskrit Dictionary

It is found in the Vedic literature. Namas-krita and related terms appear in the Hindu scripture such as in the Vivaha Sukta, verse 10.85.22"उदीर्ष्वातो विश्वावसो नमसेळा महे त्वा । अन्यामिच्छ प्रफर्व्यं सं जायां पत्या सृज ॥२२॥, Griffith translates it as, "Rise up from hence, Visvavasu, with reverence we worship thee. Seek thou another willing maid, and with her husband leave the bride; RV, Griffith, Wikisource ; other instances include RV 9.11.6 and many other Vedic texts; for a detailed list, see Maurice Bloomfield, Vedic Concordance , Harvard University Press in the sense of "worship, adore", while Namaskara appears in the sense of "exclamatory adoration, homage, salutation and worship" in the , the Taittiriya Samhita, and the Aitareya Brahmana. It is an expression of veneration, worship, reverence, an "offering of homage" and "adoration" in the Vedic literature and post-Vedic texts such as the Mahabharata.Monier Monier-Williams, Sanskrit-English Dictionary with Etymology Namas , Oxford University Press, p. 528 namas , Monier-Williams Sanskrit-English Dictionary 1899 edition], Harvard University update (2008) The phrase Namas-te appears with this meaning in Rigveda 8.75.10, RV 8.75.10, Wikisource:
नमस्ते अग्न ओजसे गृणन्ति देव कृष्टयः ।
Translation: " Homage to your power, Agni! The separate peoples hymn you, o god."
Translators: Stephanie Jamison & Joel Brereton (2014), The Rigveda, Volume 2 of three, Oxford University Press, , p. 1172
Atharvaveda verse 6.13.2, Taittirya Samhita 2.6.11.2 and in numerous other instances in many early Hindu texts.Maurice Bloomfield, Vedic Concordance , Harvard University Press, pp. 532–533 It is also found in numerous ancient and medieval era sculpture and mandapa relief artwork in .

According to the Indologist Stephen Phillips, the terms " te and tvam" are an informal, familiar form of "you" in Sanskrit, and it is typically not used for unfamiliar adults. It is reserved for someone familiar, intimate, divine or a child.This is similar to tu / vous of French and Romance languages in Europe, states the Indologist , see:

(2025). 9780195171464, Oxford University Press. .
By using the dative form of tvam in the greeting Namas-te, there is an embedded secondary, metaphorical sense in the word. This is the basis of the pragmatic meaning of Namas-te, that is "salutations to the (divine) child (in your heart)", states Phillips.
(2025). 9780231519472, Columbia University Press. .

In the contemporary era, namaḥ means 'bow', 'obeisance', 'reverential salutation' or 'adoration'. and te means 'to you' (singular of 'tvam'). Therefore, namaste literally means "bowing to you". Namaste Douglas Harper, Etymology Dictionary In , it also has a spiritual import reflecting the belief that "the divine and self (atman, Self) is same in you and me", and connotes "I bow to the divine in you".Ying, Y. W., Coombs, M., & Lee, P. A. (1999), "Family intergenerational relationship of Asian American adolescents", Cultural Diversity and Ethnic Minority Psychology, 5(4), pp. 350–363Lawrence, J. D. (2007), "The Boundaries of Faith: A Journey in India", Homily Service, 41(2), pp. 1–3 According to sociologist Holly Oxhandler, it is a Hindu term which means "the sacred in me recognizes the sacred in you".

A less common variant is used in the case of three or more people being addressed namely Namo vaḥ which is a combination of namaḥ and the enclitic second person plural pronoun vaḥ. The word namaḥ takes the form namo before the sound v. An even less common variant is used in the case of two people being addressed, namely, Namo vām, which is a combination of namaḥ and the enclitic second person dual pronoun vām.


History
Excavations at various Indus Valley Civilisation have revealed some male and female terracotta figures in namaste posture.Sharma & Sharma (2004), Panorama of Harappan Civilization, , Kaveri Books, p. 129 "Origins of Hinduism" . Hinduism Today, Volume 7, Issue 2 (April/May/June), Chapter 1, p. 3 These archaeological findings are dated to the Mature Harappan. Seated Male in Namaskar pose National Museum, New Delhi, India (2012)S Kalyanaraman, Indus Script Cipher: Hieroglyphs of Indian Linguistic Area, , pp. 234–236


Anjali Mudra
The gesture of folding hands during a namaste is called the Añjali Mudrā. In addition to namaste, this mudra is one of the postures found in Indian classical dance such as , and in yoga practice.
(2025). 9780857010674, SD Publishers. .
It is widely found in Indian temple reliefs and sculpture in mandapam, at entrances and iconography such as the Lingobhavamurti of . The Anjali mudra differs from namaste by being a non-verbal gesture, while namaste can be said with or without any gesture. According to Bhaumik and Govil, the Anjali mudra and Namaskara mudra are very similar but have a subtle difference. The back of the thumbs in Anjali mudra face the chest and are perpendicular to other fingers, while the thumbs in Namaskara mudra are aligned with the other fingers.
(2025). 9789811563140, Springer Singapore.

Anjali mudra is described in Sanskrit texts such as in verse 9.127–128 of the (200 BCE – 200 CE), in temple architecture texts dated after the sixth-century CE such as in verse 5.67 of the Devata murti prakarana and those on painting called the Citrasutras. The Natya Shastra, a classical Indian dance text, describes it to be a posture where the two hands are folded together in a reverential state and that this is used to pray before a deity, receive any person one reveres and also to greet friends. The Natya Shastra further states that for prayers inside a temple, the Anjali mudra should be placed near one's head or above, while meeting someone venerable it is placed in front of one's face or chin, and for friends near one's chest.

(2025). 9780674028746, Harvard University Press.


Uses
The gesture is widely used throughout the Indian subcontinent, parts of Asia and beyond where people of South and Southeast Asian origins have migrated. Namaste is used as a respectful form of greeting, acknowledging and welcoming a relative, guest or stranger.Constance Jones and James D. Ryan, Encyclopedia of Hinduism, , p. 302 In some contexts, namaste is used by one person to express gratitude for assistance offered or given, and to thank the other person for his or her generous kindness.Joseph Shaules (2007), Deep Culture: The Hidden Challenges of Global Living, , pp. 68–70

Namaskara is one of the 16 (veneration practices) used inside temples or any place of formal puja (worship).

(2013). 9781136384202, Routledge. .
Namaste in the context of deity worship, scholars conclude,James Lochtefeld, The Illustrated Encyclopedia of Hinduism, Volume 2, , 720 pp. has the same function as in greeting a guest or anyone else. It expresses politeness, courtesy, honor, and hospitality from one person to the other. It is used in goodbyes as well. This is sometimes expressed, in ancient Hindu scriptures such as Taittiriya Upanishad, as Atithi Devo Bhava (literally, treat the guest like a god).Kelkar (2010), , Services Marketing Quarterly, 31(4), 420–433Roberto De Nobili, Preaching Wisdom to the Wise: Three Treatises, , p. 132

Namaste is one of the six forms of pranama, and in parts of India these terms are used synonymously.R.R. Mehrotra (1995), How to be polite in Indian English, International Journal of the Sociology of Language. Volume 116, Issue 1, pp. 99–110G. Chatterjee (2003), Sacred Hindu Symbols, , pp. 47–49

Since namaste is a non-contact form of greeting, some world leaders adopted the gesture as an alternative to hand shaking during the 2020 Coronavirus pandemic as a means to prevent the spread of the virus.


Gallery
File:Namaste to the rising sun, Hindu culture religion rites rituals sights.jpg|A side view of a Hindu man in namaste pose File:Rishi Sunak and Akshata Murty - Namaste India.jpg|, the former Prime Minister of the United Kingdom, and his wife Akshata Murty, with Namaste greetings, at Akshardham Temple, Delhi File:1 namaste greeting statue in Bali Indonesia.jpg|Namaste statue in Bali, Indonesia

File:1500-1200 BCE, Vivaha sukta, Rigveda 10.85.16-27, Sanskrit, Devanagari, manuscript page.jpg|The ninth line from the top, last word in the Rigveda manuscript above is namas in the sense of "reverential worship" File:Thai wai.jpg|Statue with namaste pose (wai) in a Thai temple File:Yakshi on elephant.Bharhut.Bharat Kala Bhavan.jpg|Namaste (yakshi salabhanjika), 100 BCE, Satna, Madhya Pradesh


See also


External links

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