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The Lakhmid kingdom ( ), also referred to as al-Manādhirah (rtl=yes) or as Banū Lakhm (rtl=yes), was an Arab kingdom that was founded and ruled by the from to 602. Spanning and , it existed as a dependency of the , though the Lakhmids held as their own capital city and governed from there independently.

(2025). 9780521325912, Cambridge University Press. .
The kingdom was a participant in the Roman–Persian Wars, in which it fought as a Persian ally against the , which was ruled by a rival and existed as a dependency of the . While the term "Lakhmids" has been applied to this kingdom's ruling dynasty, more recent scholarship prefers to refer to them as the Naṣrids.

The Nasrid dynasty's authority extended over to their Arab allies in (eastern cost of Arabia) and . In 602, the Persian king deposed and executed the last Nasrid ruler Al-Nu'man III and annexed the Lakhmid kingdom, triggering a revolt by his Arab allies in . The ensuing disorder between anti-Persian rebels and pro-Persian loyalists in the kingdom culminated in the Battle of Dhi Qar, which resulted in a defeat for the Persian army and their loyalists, thereby ending the Persian hegemony over Eastern Arabia. The success of the rebellion and the victory against the Persians at Dhi Qar roused political confidence, enthusiasm, and self-consciousness among the Arabs. Coupled with increasing instability in Persia proper after the downfall of Khosrow in 628, these events heralded the decisive Battle of Qadisiyya in 636 and the Muslim conquest of Persia.


Nomenclature and problems of Lakhmid identity
The nature and identity of the Lakhmid Kingdom remains mostly unclear. The ruling Nasrid family emerges with "Amr of the ", mentioned in the late 3rd-century Paikuli inscription among the vassals of the . From this, the term "Lakhmid" has been applied by historians to the Nasrids and their subjects, ruled from al-Hirah. However, as historian Greg Fisher points out, there is "very little information about who made up the people who lived in or around al-Hirah, and there is no reason to suppose that any connection between Nasrid leaders and Lakhm that may have existed in the third century was still present in the sixth, or that the Nasrids ruled over a homogeneous Lakhmid kingdom". This situation is exacerbated by the fact that the historical sources—mostly —start dealing with the Lakhmids in greater detail only from the late 5th century, as well as by the relative lack of archaeological work at al-Hirah.


History

Founding
The Lakhmid Kingdom was founded and ruled by the tribe that emigrated from in the second century. The founder of the dynasty was 'Amr, whose son Imru' al-Qais I (not to be confused with the poet Imru' al-Qais who lived in the sixth century) is claimed to have converted to Christianity. However, there is debate on his religious affinity. Theodor Nöldeke noted that Imru' al-Qays ibn 'Amr was not a Christian, while Irfan Shahîd noted a possible Christian affiliation, suggesting that Imru'al Qays' Christianity may have been "orthodox, heretical or of the ". Furthermore, Shahid asserts that the funerary inscription of Imru' al Qays ibn 'Amr lacks Christian formulas and symbols.

Imru' al-Qais dreamt of a unified and independent Arab kingdom and, following that dream, he seized many cities in the Arabian Peninsula. He then formed a large army and developed the Kingdom as a naval power, which consisted of a fleet of ships operating along the coast. From this position he attacked the coastal cities of – which at that time was in civil war, due to a dispute as to the succession – even raiding the birthplace of the Sasanian kings, .

Imru' al-Qais escaped to Bahrain, taking his dream of a unified Arab nation with him, and then to seeking the promised assistance from which never materialized, so he stayed there until he died. When he died he was entombed at al-Nimarah in the Syrian desert.

Imru' al-Qais' funerary inscription is written in an extremely difficult type of script. Recently there has been a revival of interest in the inscription, and controversy has arisen over its precise implications. It is now certain that Imru' al-Qais claimed the title "King of all the Arabs" and also claimed in the inscription to have campaigned successfully over the entire north and centre of the peninsula, as far as the border of .


Lakhmid–Persian alliance and Roman–Persian Wars
Two years after his death, in the year 330, a revolt took place where Aws ibn Qallam was killed and succeeded by the son of Imru' al-Qais, 'Amr. Thereafter, the Lakhmids' main rivals were the , who were vassals of the Sasanians' arch-enemy, the . The Lakhmid Kingdom could have been a major centre of the Church of the East, which was nurtured by the Sasanians, as it opposed the Chalcedonian Christianity of the Romans.


Rupturing of the alliance, Arab rebellion, and Muslim conquest
The Lakhmids remained influential throughout the sixth century. Nevertheless, in 602, the last Lakhmid king, al-Nu'man III ibn al-Mundhir, was put to death by the Sasanian emperor because of a false suspicion of treason, and the Lakhmid Kingdom was annexed.

Coupled with increasing instability in Persia proper after the downfall of Khosrow in 628, these events heralded the decisive Battle of Qadisiyya in 636 and the Muslim conquest of Persia. Some believed that the annexation of the Lakhmid Kingdom was one of the main factors behind the fall of the Sasanian Empire and the Muslim conquest of Persia as the Sasanians were defeated in the Battle of Hira by Khalid ibn al-Walid.Iraq After the Muslim Conquest By Michael G. Morony, pg. 233 At that point, the city was abandoned and its materials were used to reconstruct , its exhausted twin city.

According to the Arab historian Abu ʿUbaidah ( 824), Khosrow II was angry with the king, al-Nu'man III ibn al-Mundhir, for refusing to give him his daughter in marriage, and therefore imprisoned him. Subsequently, Khosrow sent troops to recover the Nu'man family armor, but Hani ibn Mas'ud (Nu'man's friend) refused, and the Arab forces of the Sasanian Empire were defeated at the Battle of Dhi Qar, near al-Hirah, the capital of the Lakhmids, in 609.Abu Ja‘far Muhammad ibn Jarir Al-Tabari, Tarikh al-Rusul wa al-Muluk, Vol. 1. (Beirut: Dar Sader, 2003 ed.), pp. 286-293.Ali ibn Al-Athir, Al-Kamil fi al-Tarikh (Beirut: Maktaba al-Asriyya, 2009 ed.), pp. 339-334. Hira stood just south of what is now the Iraqi city of Kufa.


Family tree and descended nobility

Lakhmid rulers
268–295
295–328
328–363
363–368
368–390
390–418
418–462
462–490
490–497
497–503
503–505
503/5–554
554–569
569–573
573–574
574–580
580–602
602–617/618
617/618–633


Abbadid dynasty
The , which ruled the Taifa of Seville in in the 11th century, was of Lakhmid descent.


In literature
Poets described al-Hira as paradise on earth; an Arab poet described the city's pleasant climate and beauty thus: "One day in al-Hirah is better than a year of treatment". The ruins of al-Hirah are located south of on the west bank of the .


See also


Notes

Sources
  • History of the kings of Hirah, in The Fields of Gold by
  • (2025). 9781474401012, Edinburgh University Press. .
  • (1984). 9780884021162, Dumbarton Oaks. .

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