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A knish or knysh ( or , ) is a traditional food of Eastern European origin, characteristic of Ukrainian and Ashkenazi Jewish cuisine. It typically consists of a filling covered with that is or sometimes .

In most traditional versions, the filling is made entirely of , ( groats), or . Other varieties of fillings include , chicken, , black beans, or .

Knishes may be round, rectangular, or square. They may be entirely covered in dough, or some filling may peek out of the top. Sizes range from those that can be eaten in a single bite hors d'oeuvre to -sized.


Etymology
Knish (קניש) is a Yiddish word of Slavic origin, related to Ukrainian words knysh (книш) and Polish knysz, the exact origin of which is unknown. It could be connected to the term κνίση - "smell of roasting meat".


In Ukraine and other Eastern European countries
The ancestor of the knish was a medieval fried vegetable patty or fritter; eventually, it became a stuffed item. In Ukraine, the knysh evolved into a filled yeasted bun, and today it is usually sweet rather than savoury; the Russian cousin to the Jewish knish is the (пирожóк, plural пирожки́). The traditional food spread to neighbouring countries, migration from which helped spread the food further. Knishes began to be baked (rather than fried) around the same time the potato was popularized in Eastern Europe, and the dough wrapper gradually became more like a pastry than bread.

The traditional Ukrainian knysh could be made both with and without a filling. In , a special kind of knysh would be baked before and decorated with crosses or other symbolic figures, playing an important part in festivities. On , a knysh was used to meet the guests and accompanied , the traditional festive food. One or several knyshes would be put near a , where they remained for two weeks until the end of the holidays. During Epiphany, it would be used as an attribute of the blessing ceremony by the head of the household. Afterward, a knysh would be given to a priest or shared between the family, with the crust being fed to a cow or other household animals, as it was considered to possess its own "soul". In parts of Ukraine, knyshes would also be baked in memory of a deceased person and brought to churches during wake ceremonies, as well as on memorial days. Small varieties of knysh made from sweet dough would also be given to children singing carols (shchedrivky) on New Year's Eve.

In , knysh was a daily food of the local population and could have various fillings, such as cabbage and potatoes. Among from the Carpathian region, knyshes with boiled potato, buckwheat, or cheese were widespread and are still cooked in some places. In territories, knyshes without filling were used during and on Christmas Eve, meanwhile filled ones would be consumed as ordinary food. In the Ukrainian part of , knyshes could be baked without a filling or stuffed with various ingredients such as onions, , cheese, salo, apples, pears, berries, and poppy seeds. In , knyshes were traditionally baked with seeds. In , a specialty known as knysh was more similar to a pancake. In modern-day during the early 19th century, knyshes were baked from rye and buckwheat dough with an addition of pork lard. There and in nearby , knyshes were baked by unmarried girls before the New Year and would be used during a ritual of searching for a potential husband.


In the United States
Ashkenazi Jewish immigrants who arrived sometime around 1900 brought knishes to the United States.
(2007). 9780195307962, Oxford University Press, USA. .

The first knish bakery in America was founded in New York City in 1910.

(2025). 9780962281129, Smylan Reed Books.
Generally recognized as a food made popular in New York City by Jewish immigrants in the early 20th century, the United States underwent a knish renaissance in the 2000s driven by knish specialty establishments such as Knishes and Dishes in Philadelphia, the Knish Shop in Baltimore, Maryland, Buffalo and Bergen in Washington, DC, or My Mother's Knish, in Westlake Village, California.

In the 20th century, New York City and state politicians portrayed themselves eating knishes to show solidarity with Jewish working-class people. The trend declined after suburbanization and the policies of and that restricted the sale of knishes from food carts.

Knishes are often purchased from in urban areas with a large Jewish population, sometimes at a hot dog stand, or from a butcher shop. They are still strongly associated with New York City cuisine.

(2014). 9781611683127, Brandeis University Press. .


See also
  • – a Chinese steamed bun that can be made with a variety of fillings, such as meat


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