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Kasa-obake
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lead=yes一柳2008年77頁。 are a mythical ghost or yōkai in Japanese folklore. They are sometimes, but not always, considered a that old umbrellas turn into. They are also called ,造2007年 76-77頁。初見2009年 73頁。 ,水木1994年 144頁。 and .


Summary
They are generally with one eye and jump around with one leg, but sometimes they have two arms or two eyes among other features,
(2026). 9784620314280, 毎日新聞社.
and they also sometimes are depicted to have a long tongue. Sometimes, but rarely, they even have two feet, as depicted in the yōkai emaki such the "Hyakki Yagyo Zumaki".

In the Hyakki Yagyō Emaki from the , yōkai that appeared as umbrellas could be seen, but in this emaki, it was a humanoid yōkai that merely had an umbrella on its head and thus had a different appearance than that resembling a kasa-obake.村上他2000年 54頁。 The kasa-obake that took on an appearance with one eye and one foot was seen from the Edo period and onwards, and in the made from the Edo period to the Taishō period, kasa-obake with one foot could often be seen. In the yōkai "Mukashi-banashi Yōkai Sugoroku (百種怪談妖物双六)" the era, a kasa-obake was depicted under the name "Sagazaka no Ippon Ashi."

(2026). 9784795919563, 人文社.
Among the many non-living or still object yōkai depicted in the "Hyakki Yagyō Emaki", only the umbrella yōkai can be seen to have remain well-known even after the Edo period, and it is said to be the most well-known yōkai of an object.

They frequently appear in legends and ,田神他編2006年 72頁。 and as opposed to how they are a yōkai that is unusually well-known, they do not appear in any eye-witness stories in folklore at all, and it is not clear what kind of yōkai they are. Literature about them are not accompanied by folktales, and thus they are considered to be a yōkai that appear only in made-up stories or exist only in pictures. After the war, there was also the interpretation that their existence was on the same level as characters. One possibility is that when Hyakumonogatari Kaidankai became popular in the Edo period, the story-tellers were requested to tell new stories about yōkai that were not yet known throughout society, and thus they were a yōkai created by individuals.

(2026). 9784336050557, 国書刊行会.

It is thought that everyday objects have an ability to become apparitions over time (usually at least 100 years). These are called , and some literature consider this yōkai to be one example of them,

(1990). 9784915146442, 新紀元社.
but it has not been confirmed that there are any classical literature or classical essays that verify this.

After the war, they became a representative character for depictions of obake and haunted houses and are frequently used as characters in , , and that have a theme based around yōkai.


Similar stories
These are not kasa-obake, but in folktales, as an umbrella yōkai, in the Higashiuwa region, , there is a story that a rain umbrella would appear in valleys on rainy nights, and those who see it would cower and not be able to move their feet. Also, in Mizokuchi, Tottori Prefecture (now Hōki, Saihaku District), there is a yōkai called yūreigasa (幽霊傘, "ghost umbrella") that has one eye and one foot like the kasa-obake, but it is said that on days of strong wind, they would blow people up into the skies.


See also


Notes

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