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Hiranyaksha
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Hiranyaksha (, ), also known as Hiranyanetra ()

(2008). 9780195332612, Oxford University Press. .
was an king as per . He is described to have submerged the earth and terrorised the . He was slain by the (wild boar) avatar of , who rescued the earth goddess Bhumi and restored order to the earth.
(2008). 9780195332612, OUP USA. .
(2025). 9780816075645, Infobase Publishing. .


Legend
Some of the present Hiranyaksha as the son of and .
(2025). 9780143414216, Penguin Books. .
Having performed austerities to propitiate , Hiranyaksha received the boon of invulnerability of meeting his death by neither any god, man, nor beast.
(1996). 9781441159281, A&C Black. .
(2011). 9781448859900, The Rosen Publishing Group, Inc. .

Having received this boon, Hiranyaksha assaulted the defenceless Bhumi and pulled her deep beneath the . The other deities appealed to to save the earth goddess and creation. Answering their plea, Vishnu assumed the avatar of a wild boar () to rescue the goddess. Hiranyaksha attempted to obstruct him, after which he was slain by Vishnu.

(2025). 9780195332612, Oxford University Press. .

Hiranyaksha had an elder brother named , who similarly achieved a boon of invulnerability and conquered the three worlds, seeking vengeance for his brother's death.

(2008). 9780190451400, Oxford University Press. .
He tried to persecute and abuse his son for being a faithful devotee of Vishnu. While Hiranyaksha was slain by (the boar avatar of Vishnu), Hiranyakashipu was killed by (the man-lion avatar of Vishnu). Their younger sister was , who tried to kill her nephew by attempting to immolate him but got burnt herself and killed.

In some texts including the , Hiranyaksha is an incarnation of one of the (gatekeepers) of Vishnu named . 's guardians , were cursed by the (Brahma's sons) to incarnate on earth either three times as enemies of Vishnu, or seven times as his devotees. They chose to take birth on earth thrice. During their first births (during the ), they were born as Hiranyakashipu and Hiranyaksha. During their second births, (during the ), they were born as and . During their third births (during the ), they were born as and .


Origins and significance
This Hindu legend has roots in the such as Taittariya Samhita and Shatapatha Brahmana, and is found in many post-Vedic texts.
(1986). 9789004077720, Brill Academic. .
, ’Varāha Cave at Udayagiri – An Iconographic Study’, Journal of the Asiatic Society 5 (1963): 99-103; J. C. Harle, Gupta Sculpture (Oxford, 1974): figures 8-17. These legends depict the earth goddess (Bhumi or ) in an existential crisis, where neither she nor the life she supports can survive. She is drowning and overwhelmed in the cosmic ocean. Vishnu emerges in the form of a man-boar avatar. He, as the protagonist of the legend, descends into the ocean and finds her. She hangs onto his tusk, and he lifts her out to safety. Good wins, the crisis ends, and Vishnu once again fulfills his cosmic duty. The Varaha legend has been one of many archetypal legends in the Hindu text embedded with the theme of right versus wrong, good versus evil symbolism, and of someone willing to go to the depths and do what is necessary to rescue the righteous and uphold .
(1982). 9780691101262, Princeton University Press. .


See also

  • Dictionary of Hindu Lore and Legend () by Anna Dhallapiccola


External links

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