Gravitas () was one of the ancient Ancient Rome that denoted seriousness. It is also translated variously as weight, dignity, and importance and connotation restraint and moral rigor. It also conveys a sense of responsibility and commitment to the task.
Along with pietas (regard for discipline and authority), severitas, gloria, simplicitas (lucidity), integritas, dignitas, and virtus, gravitas was particularly appreciated as an ideal characteristic in leaders. Gravitas and virtus are considered more canonical virtues than the others.
Exuding gravitas or dignified and serious conduct allowed Romans to maintain a persistent element of conservatism and traditionalism. According to the Roman emperor and philosopher Marcus Aurelius, the cultivation of gravitas involves acting with sincerity and dignity, by being temperate in manner and speech as well as by carrying oneself with authority.
Other sources associate gravitas with living an austere lifestyle. It was one of the moral bases of the sanctioned control exercised by the Roman censores (see Roman Censors). An account described how old statesmen who realized that they no longer meet the standards of romanitas for failing to perform their public function with dignity and gravitas committed suicide or simply refused taking food. This concerned how the Romans defined themselves and their honor.
During Augustus' regime, gravitas was not included in the four cardinal virtues (virtus, clementia, justitia, and pietas) that were introduced to establish the myth of the Roman emperor and the model of a good ruler.
Gravitas is also used in communication, particularly in speech, where it denotes the use of emphasis in order to give certain words weight. Self-monitoring questions can determine expressive behavior and affective display, which could translate to gravitas in the way one conducts oneself or speaks. Self-monitoring questions can include: am I staying neutral, hindering direction, or am I helping to contribute with my participation?
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