Fiji

 ( Name=official Website Of The Government Of Fiji Official Website ) 

Fiji, officially the Republic of Fiji, is an island country in Melanesia, part of Oceania in the South Pacific Ocean. It lies about north-northeast of New Zealand. Fiji consists of an archipelago of more than 330 islands—of which about 110 are permanently inhabited—and more than 500 , amounting to a total land area of about . The most outlying island group is Ono-i-Lau. About 87% of the total population live on the two major islands, Viti Levu and Vanua Levu. About three-quarters of Fijians live on Viti Levu's coasts, either in the capital city of Suva, or in smaller urban centres such as Nadi (where tourism is the major local industry) or Lautoka (where the Sugarcane is dominant). The interior of Viti Levu is sparsely inhabited because of its terrain.

The majority of Fiji's islands were formed by Volcano activity starting around 150 million years ago. Some geothermal activity still occurs today on the islands of Vanua Levu and Taveuni. The geothermal systems on Viti Levu are non-volcanic in origin and have low-temperature surface discharges (of between roughly .

Humans have lived in Fiji since the second millennium BC—first Austronesians and later Melanesians, with some Polynesians influences. Europeans first visited Fiji in the 17th century. In 1874, after a brief period in which Fiji was an independent kingdom, the British established the Colony of Fiji. Fiji operated as a Crown colony until 1970, when it gained independence and became known as the Dominion of Fiji. In 1987, following a series of coups d'état, the military government that had taken power declared it a republic. In a 2006 coup, Commodore Frank Bainimarama seized power. In 2009, the Fijian High Court ruled that the military leadership was unlawful. At that point, President Ratu Josefa Iloilo, whom the military had retained as the nominal head of state, formally abrogated the 1997 Constitution and re-appointed Bainimarama as interim prime minister. Later in 2009, Ratu Epeli Nailatikau succeeded Iloilo as president. On 17 September 2014, after years of delays, a democratic election took place. Bainimarama's FijiFirst party won 59.2% of the vote, and international observers deemed the election credible.

Fiji has one of the most developed economies in the Pacific through its abundant forest, mineral, and fish resources. The currency is the Fijian dollar, with the main sources of foreign exchange being the tourist industry, from Fijians working abroad, bottled water exports, and sugar cane. The Ministry of Local Government and Urban Development supervises Fiji's local government, which takes the form of city and town councils.

"Feejee", the Anglicised spelling of the Tongan pronunciation, occurred in accounts and other writings by missionaries and other travellers visiting Fiji until the late 19th century.

For example:

In the 10th century, the Tu'i Tonga Empire was established in Tonga, and Fiji came within its sphere of influence. The Tongan influence brought Polynesian customs and language into Fiji. That empire began to decline in the 13th century.

Fiji has long had permanent settlements, but its peoples also have a history of mobility. Over the centuries, unique Fijian cultural practices developed. Fijians constructed large, elegant watercraft, with rigged sails called drua and exported some to Tonga. Fijians also developed a distinctive style of village architecture, consisting of communal and individual bure and vale housing, and an advanced system of ramparts and moats that were usually constructed around the more important settlements. Pigs were domesticated for food, and a variety of agricultural endeavors, such as banana plantations, existed from an early stage. Villages were supplied with water brought in by constructed wooden aqueducts. Fijians lived in societies led by chiefs, elders and notable warriors. Spiritual leaders, often called bete, were also important cultural figures, and the production and consumption of kava was part of their ceremonial and community rites. Fijians developed a monetary system where the polished teeth of the sperm whale, called tambua, became an active currency. A type of writing existed which can be seen today in various petroglyphs around the islands.Gravelle Fijians developed a refined Tapa cloth textile industry, and used the cloth they produced to make sails and clothes such as the malo and the liku. As with most other ancient human civilisations, warfare or preparation for warfare was an important part of everyday life in pre-colonial Fiji. The Fijians were noted for their distinctive use of weapons, especially war clubs.

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Early interaction with Europeans

Netherlands explorer

James Cook, the British navigator, visited one of the southern Lau islands in 1774. It was not until 1789, however, that the islands were charted and plotted, when William Bligh, the castaway captain of , passed Ovalau and sailed between the main islands of Viti Levu and Vanua Levu en route to Jakarta, in what is now Indonesia. Bligh Water, the strait between the two main islands, is named after him and for a time, the Fiji Islands were known as the Bligh Islands.

The first Europeans to maintain substantial contact with the Fijians were sandalwood merchants, whalers and sea cucumber (sea cucumber) traders. The first whaling vessel known to have visited was the Ann and Hope in 1799, and she was followed by many others in the 19th century.Robert Langdon (ed.) Where the whalers went; an index to the Pacific ports and islands visited by American whalers (and some other ships) in the 19th century, Canberra, Pacific Manuscripts Bureau, 1984, p.26. These ships came for drinking water, food and firewood and, later, for men to help man their ships. Some of the Europeans who came to Fiji in this period were accepted by the locals and were allowed to stay as residents.

By the 1820s, Levuka was established as the first European-style town in Fiji, on the island of Ovalau. The market for "beche-de-mer" in China was lucrative, and British and American merchants set up processing stations on various islands. Local Fijians were utilised to collect, prepare and pack the product which would then be shipped to Asia. A good cargo would result in a half-yearly profit of around $25,000 for the dealer. The Fijian workers were often given firearms and ammunition as an exchange for their labour, and by the end of the 1820s most of the Fijian chiefs had muskets and many were skilled at using them. Some Fijian chiefs soon felt confident enough with their new weapons to forcibly obtain more destructive weaponry from the Europeans. In 1834, men from Viwa and Bau were able to take control of the French ship L'amiable Josephine and use its cannon against their enemies on the Rewa River, although they later ran it aground.Gravelle, pp. 47–50

Christian missionaries like David Cargill also arrived in the 1830s from recently converted regions such as Tonga and Tahiti, and by 1840 the European settlement at Levuka had grown to about 40 houses with former whaler David Whippey being a notable resident. The religious conversion of the Fijians was a gradual process which was observed first-hand by Captain Charles Wilkes of the United States Exploring Expedition. Wilkes wrote that "all the chiefs seemed to look upon Christianity as a change in which they had much to lose and little to gain". Christianised Fijians, in addition to forsaking their spiritual beliefs, were pressured into cutting their hair short, adopting the sulu form of dress from Tonga and fundamentally changing their marriage and funeral traditions. This process of enforced cultural change was called lotu. Intensification of conflict between the cultures increased, and Wilkes was involved in organising a large punitive expedition against the people of Malolo. He ordered an attack with rockets which acted as makeshift incendiary devices. The village, with the occupants trapped inside, quickly became an inferno with Wilkes noting that the "shouts of men were intermingled with the cries and shrieks of the women and children" as they burnt to death. Wilkes demanded the survivors should "sue for mercy" and if not "they must expect to be exterminated". Around 57 to 87 Maloloan people were killed in this encounter.

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Cakobau and the wars against Christian infiltration

The 1840s was a time of conflict where various Fiji clans attempted to assert dominance over each other. Eventually, a warlord named Seru Epenisa Cakobau of Bau Island was able to become a powerful influence in the region. His father was Ratu Tanoa Visawaqa, the Vunivalu (a chiefly title meaning warlord , often translated also as paramount chief) who had previously subdued much of western Fiji. Cakobau, following on from his father, became so dominant that he was able to expel the Europeans from Levuka for five years over a dispute about their giving of weapons to his local enemies. In the early 1850s, Cakobau went one step further and declared war on all Christians. His plans were thwarted after the missionaries in Fiji received support from the already converted Tongans and the presence of a British warship. The Tongan Prince Enele Maʻafu, a Christian, had established himself on the island of Lakeba in 1848, forcibly converting the local people to the Methodism. Cakobau and other chiefs in the west of Fiji regarded Maʻafu as a threat to their power and resisted his attempts to expand Tonga's dominion. Cakobau's influence, however, began to wane, and his heavy imposition of taxes on other Fijian chiefs, who saw him at best as first among equals, caused them to defect from him.Gravelle, pp. 67–80

Around this time the United States also became interested in asserting their power in the region, and they threatened intervention following a number of incidents involving their consul in the Fiji islands, John Brown Williams. In 1849, Williams had his trading store looted following an accidental fire, caused by stray cannon fire during a Fourth of July celebration, and in 1853 the European settlement of Levuka was burnt to the ground. Williams blamed Cakobau for both these incidents, and the U.S. representative wanted Cakobau's capital at Bau destroyed in retaliation. A naval blockade was instead set up around the island which put further pressure on Cakobau to give up on his warfare against the foreigners and their Christian allies. Finally, on 30 April 1854, Cakobau offered his soro (supplication) and yielded to these forces. He underwent the lotu and converted to Christianity. The traditional Fijian temples in Bau were destroyed, and the sacred nokonoko trees were cut down. Cakobau and his remaining men were then compelled to join with the Tongans, backed by the Americans and British, to subjugate the remaining chiefs in the region who still refused to convert. These chiefs were soon defeated with Qaraniqio of the Rewa Province being poisoned and Ratu Mara of Kaba being hanged in 1855. After these wars, most regions of Fiji, except for the interior highland areas, had been forced into giving up much of their traditional systems and were now vassals of Western interest. Cakobau was retained as a largely symbolic representative of a few Fijian peoples and was allowed to take the ironic and self proclaimed title of "Tui Viti" ("King of Fiji"), but the overarching control now lay with foreign powers.Gravelle, pp. 76–97

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Cotton, confederacies and the Kai Colo

The rising price of cotton in the wake of the American Civil War (1861–1865) caused an influx of hundreds of settlers to Fiji in the 1860s from Australia and the United States in order to obtain land and grow cotton. Since there was still a lack of functioning government in Fiji, these planters were often able to get the land in violent or fraudulent ways such as exchanging weapons or alcohol with Fijians who may or may not have been the true owners. Although this made for cheap land acquisition, competing land claims between the planters became problematic with no unified government to resolve the disputes. In 1865, the settlers proposed a confederacy of the seven main native kingdoms in Fiji to establish some sort of government. This was initially successful, and Cakobau was elected as the first president of the confederacy.Gravelle, p. 102

With the demand for land high, the white planters started to push into the hilly interior of Viti Levu. This put them into direct confrontation with the Kai Colo, which was a general term to describe the various Fijian clans resident to these inland districts. The Kai Colo were still living a mostly traditional lifestyle, they were not Christianised, and they were not under the rule of Cakobau or the confederacy. In 1867, a travelling missionary named Thomas Baker was killed by Kai Colo in the mountains at the headwaters of the Sigatoka River. The acting British consul, John Bates Thurston, demanded that Cakobau lead a force of Fijians from coastal areas to suppress the Kai Colo. Cakobau eventually led a campaign into the mountains but suffered a humiliating loss with 61 of his fighters being killed.Gravelle, pp. 102–107 Settlers also came into conflict with the local eastern Kai Colo people called the Wainimala. Thurston called in the Australia Station section of the Royal Navy for assistance. The Navy duly sent Commander Rowley Lambert and to conduct a punitive mission against the Wainimala. An armed force of 87 men shelled and burnt the village of Deoka, and a skirmish ensued which resulted in the deaths of over 40 Wainimala.

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Kingdom of Fiji (1871–1874)

After the collapse of the confederacy, Enele Maʻafu established a stable administration in the Lau Islands and the Tongans. Other foreign powers such as the United States were considering the possibility of annexing Fiji. This situation was not appealing to many settlers, almost all of whom were British subjects from Australia. Britain, however, refused to annex the country, and a compromise was needed.

In June 1871, George Austin Woods, an ex-lieutenant of the Royal Navy, managed to influence Cakobau and organise a group of like-minded settlers and chiefs into forming a governing administration. Cakobau was declared the monarch ( Tui Viti) and the Kingdom of Fiji was established. Most Fijian chiefs agreed to participate, and even Ma'afu chose to recognise Cakobau and participate in the constitutional monarchy. However, many of the settlers had come from Australia, where negotiation with the indigenous people almost universally involved coercing them to accept very unfavourable terms. These settlers' expectation of dominating by force led them to form several aggressive, racially motivated groups, such as the British Subjects Mutual Protection Society. One group called themselves the Ku Klux Klan in homage to the White supremacy group in America. However, when respected individuals such as Charles St Julian, Robert Sherson Swanston and John Bates Thurston were appointed by Cakobau, a degree of authority was established.

With the rapid increase in white settlers entering the country, the desire for land acquisition also intensified. Once again, conflict with the Kai Colo in the interior of Viti Levu ensued. In 1871, the killing of two settlers near the Ba River in the northwest of the island prompted a large punitive expedition of white farmers, imported slave labourers, and coastal Fijians to be organised. This group of around 400 armed vigilantes, including veterans of the U.S. Civil War, had a battle with the Kai Colo near the village of Cubu, in which both sides had to withdraw. The village was destroyed, and the Kai Colo, despite being armed with muskets, received numerous casualties. The Kai Colo responded by making frequent raids on the settlements of the whites and Christian Fijians throughout the Ba Province. Likewise, in the east of the island on the upper reaches of the Rewa River, villages were burnt, and many Kai Colo were shot by the vigilante settler squad called the Rewa Rifles.

Although the Cakobau government did not approve of the settlers taking justice into their own hands, it did want the Kai Colo subjugated and their land sold. The solution was to form an army. Robert S. Swanston, the minister for Native Affairs in the Kingdom, organised the training and arming of suitable Fijian volunteers and prisoners to become soldiers in what was variably called the King's Troops or the Native Regiment. In a similar system to the Native Police that was present in the colonies of Australia, two white settlers, James Harding and W. Fitzgerald, were appointed as the head officers of this paramilitary brigade. The formation of this force did not sit well with many of the white plantation owners as they did not trust an army of Fijians to protect their interests.

The situation intensified further in early 1873 when the Burns family was killed by a Kai Colo raid in the Ba River area. The Cakobau government deployed 50 King's Troopers to the region under the command of Major Fitzgerald to restore order. The local whites refused their posting, and deployment of another 50 troops under Captain Harding was sent to emphasise the government's authority. To prove the worth of the Native Regiment, this augmented force went into the interior and massacred about 170 Kai Colo people at Na Korowaiwai. Upon returning to the coast, the force was met by the white settlers who still saw the government troops as a threat. A skirmish between the government's troops and the white settlers' brigade was only prevented by the intervention of Captain William Cox Chapman of , who detained the settlers' leaders, forcing the group to disband. The authority of the King's Troops and the Cakobau government to crush the Kai Colo was now total.

From March to October 1873, a force of about 200 King's Troops under the general administration of Swanston with around 1,000 coastal Fijian and white volunteer auxiliaries, led a campaign throughout the highlands of Viti Levu to annihilate the Kai Colo. Major Fitzgerald and Major H.C. Thurston (the brother of John Bates Thurston) led a two pronged attack throughout the region. The combined forces of the different clans of the Kai Colo made a stand at the village of Na Culi. The Kai Colo were defeated with dynamite and fire being used to flush them out from their defensive positions amongst the mountain caves. Many Kai Colo were killed, and one of the main leaders of the hill clans, Ratu Dradra, was forced to surrender with around 2,000 men, women and children being taken prisoner and sent to the coast. In the months after this defeat, the only main resistance was from the clans around the village of Nibutautau. Major Thurston crushed this resistance in the two months following the battle at Na Culi. Villages were burnt, Kai Colo were killed, and a further large number of prisoners were taken. About 1,000 of the prisoners (men, women and children) were sent to Levuka where some were hanged and the rest were sold into slavery and forced to work on various plantations throughout the islands.Gravelle, p. 131

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Blackbirding and slavery in Fiji

The blackbirding era began in Fiji in 1865 when the first New Hebrides and Solomon Islands labourers were transported there to work on cotton plantations. The American Civil War had cut off the supply of US cotton to the international market when the Union Union blockade Confederate ports. Cotton cultivation was potentially an extremely profitable business. Thousands of European planters flocked to Fiji to establish plantations, but found the natives unwilling to adapt to their plans. They sought labour from the Melanesian islands. On 5 July 1865 Ben Pease received the first licence to provide 40 labourers from the New Hebrides to Fiji.

The British and Queensland governments tried to regulate this recruiting and transport of labour. Melanesian labourers were to be recruited for a term of three years, paid three pounds per year, issued basic clothing, and given access to the company store for supplies. Most Melanesians were recruited by deceit, usually being enticed aboard ships with gifts, and then locked up. In 1875, the chief medical officer in Fiji, Sir William MacGregor, listed a mortality rate of 540 out of every 1,000 labourers. After the expiry of the three-year contract, the government required captains to transport the labourers back to their villages, but most ship captains dropped them off at the first island they sighted off the Fiji waters. The British sent warships to enforce the law (Pacific Islanders Protection Act 1872 (35 & 36 Vict. c. 19)), but only a small proportion of the culprits were prosecuted.

A notorious incident of the blackbirding trade was the 1871 voyage of the brig Carl, organised by Dr. James Patrick Murray to recruit labourers to work in the plantations of Fiji. Murray had his men reverse their collars and carry black books, to appear as church missionaries. When islanders were enticed to a religious service, Murray and his men would produce guns and force the islanders onto boats. During the voyage Murray shot about 60 islanders. He was never brought to trial for his actions, as he was given immunity in return for giving evidence against his crew members.James A. Michener and A. Grove Day (1957) "Bully Hayes, South Sea Buccaneer", in Rascals in Paradise, London: Secker & Warburg. The captain of the Carl, Joseph Armstrong, was later sentenced to death. Sydney Morning Herald, 20–23 Nov 1872, 1 March 1873

In addition to the blackbirded labour from other Pacific islands, thousands of people indigenous to the Fijian archipelago were sold into slavery on the plantations. As the white settler backed Cakobau government, and later the British colonial government, subjugated areas in Fiji under its power, the resultant prisoners of war were regularly sold at auction to the planters. This provided a source of revenue for the government and also dispersed the rebels to different, often isolated islands where the plantations were located. The land that was occupied by these people before they became slaves was then also sold for additional revenue. An example of this is the Lovoni people of Ovalau, who after being defeated in a war with the Cakobau government in 1871, were rounded up and sold to the settlers at £6 per head. Two thousand Lovoni men, women and children were sold, and their period of slavery lasted five years. Likewise, after the Kai Colo wars in 1873, thousands of people from the hill tribes of Viti Levu were sent to Levuka and sold into slavery. Warnings from the Royal Navy stationed in the area that buying these people was illegal were largely given without enforcement, and the British consul in Fiji, Edward Bernard Marsh, regularly turned a blind eye to this type of labour trade.

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Colonisation

Despite achieving military victories over the Kai Colo, the Cakobau government was faced with problems of legitimacy and economic viability. Indigenous Fijians and white settlers refused to pay taxes, and the cotton price had collapsed. With these major issues in mind, John Bates Thurston approached the British government, at Cakobau's request, with another offer to cede the islands. The newly elected Tory British government under Benjamin Disraeli encouraged expansion of the empire and was therefore much more sympathetic to annexing Fiji than it had been previously. The murder of Bishop John Patteson of the Melanesian Mission at Nukapu in the Reef Islands had provoked public outrage, which was compounded by the massacre by crew members of more than 150 Fijians on board the brig Carl. Two British commissioners were sent to Fiji to investigate the possibility of an annexation. The question was complicated by maneuverings for power between Cakobau and his old rival, Ma'afu, with both men vacillating for many months. On 21 March 1874, Cakobau made a final offer, which the British accepted. On 23 September, Sir Hercules Robinson, soon to be appointed the British Governor of Fiji, arrived on HMS Dido and received Cakobau with a royal 21-gun salute. After some vacillation, Cakobau agreed to renounce his Tui Viti title, retaining the title of Vunivalu, or Protector. The formal cession took place on 10 October 1874, when Cakobau, Ma'afu, and some of the senior chiefs of Fiji signed two copies of the Deed of Cession. Thus the Colony of Fiji was founded; 96 years of British rule followed.Sarah Searight, "The British Acquisition of Fiji" History Today (Nov 1972), pp 806–813, online

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Measles epidemic of 1875

To celebrate the annexation of Fiji, Hercules Robinson, who was Governor of New South Wales at the time, took Cakobau and his two sons to Sydney. There was a measles outbreak in that city and the three Fijians all came down with the disease. On returning to Fiji, the colonial administrators decided not to quarantine the ship on which the convalescents travelled. This was despite the British having a very extensive knowledge of the devastating effect of infectious disease on an unexposed population. In 1875–76 the resulting epidemic of measles killed over 40,000 Fijians, "Historical Time line" . Fiji government. about one-third of the Fijian population. Some Fijians allege that this failure of quarantine was a deliberate action to introduce the disease into the country. Historians have found no such evidence; the disease spread before the new British governor and colonial medical officers had arrived, and no quarantine rules existed under the outgoing regime.Gravelle, pp. 139–143David M. Morens, "Measles in Fiji, 1875: thoughts on the history of emerging infectious diseases". Pacific Health Dialog 5#1 (1998): 119–128 online .

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Sir Arthur Gordon and the "Little War"

Robinson was replaced as Governor of Fiji in June 1875 by Sir Arthur Hamilton Gordon. Gordon was immediately faced with an insurgency of the Qalimari and Kai Colo people. In early 1875, colonial administrator Edgar Leopold Layard had met with thousands of highland clans at Navuso to formalise their subjugation to British rule and Christianity. Layard and his delegation managed to spread the measles epidemic to the highlanders, causing mass deaths in this population. As a result, anger at the British colonists flared throughout the region, and a widespread uprising quickly took hold. Villages along the Sigatoka River and in the highlands above this area refused British control, and Gordon was tasked with quashing this rebellion.

In what Gordon termed the "Little War", the suppression of this uprising took the form of two co-ordinated military campaigns in the western half of Viti Levu. The first was conducted by Gordon's second cousin, Arthur John Lewis Gordon, against the Qalimari insurgents along the Sigatoka River. The second campaign was led by Louis Knollys against the Kai Colo in the mountains to the north of the river. Governor Gordon invoked a type of martial law in the area where Arthur John Lewis Gordon and Knollys had absolute power to conduct their missions outside of any restrictions of legislation. The two groups of rebels were kept isolated from each other by a force led by Walter Carew and George Le Hunte who were stationed at Nasaucoko. Carew also ensured the rebellion did not spread east by securing the loyalty of the Wainimala people of the eastern highlands. The war involved the use of the soldiers of the old Native Regiment of Cakobau supported by around 1,500 Christian Fijian volunteers from other areas of Viti Levu. The colonial New Zealand Government provided most of the advanced weapons for the army including 100 Snider rifles.

The campaign along the Sigatoka River was conducted under a scorched earth policy whereby numerous rebel villages were burnt and their fields ransacked. After the capture and destruction of the main fortified towns of Koroivatuma, Bukutia and Matanavatu, the Qalimari surrendered en masse. Those not killed in the fighting were taken prisoner and sent to the coastal town of Cuvu. This included 827 men, women and children as well as Mudu, the leader of the insurgents. The women and children were distributed to places like Nadi and Nadroga. Of the men, 15 were sentenced to death at a hastily conducted trial at Sigatoka. Governor Gordon was present, but chose to leave the judicial responsibility to his relative, Arthur John Lewis Gordon. Four were hanged and ten, including Mudu, were shot with one prisoner managing to escape. By the end of proceedings the governor noted that "my feet were literally stained with the blood that I had shed".

The northern campaign against the Kai Colo in the highlands was similar but involved removing the rebels from large, well protected caves in the region. Knollys managed to clear the caves "after some considerable time and large expenditure of ammunition". The occupants of these caves included whole communities, and as a result many men, women and children were either killed or wounded in these operations. The rest were taken prisoner and sent to the towns on the northern coast. The chief medical officer in British Fiji, William MacGregor, also took part both in killing Kai Colo and tending to their wounded. After the caves were taken, the Kai Colo surrendered and their leader, Bisiki, was captured. Various trials were held, mostly at Nasaucoko under Le Hunte, and 32 men were either hanged or shot including Bisiki, who was killed trying to escape.

By the end of October 1876, the "Little War" was over, and Gordon had succeeded in vanquishing the rebels in the interior of Viti Levu. Remaining insurgents were sent into exile with hard labour for up to 10 years. Some non-combatants were allowed to return to rebuild their villages, but many areas in the highlands were ordered by Gordon to remain depopulated and in ruins. Gordon also constructed a military fortress, Fort Canarvon, at the headwaters of the Sigatoka River where a large contingent of soldiers were based to maintain British control. He renamed the Native Regiment, the Armed Native Constabulary to lessen its appearance of being a military force.

To further consolidate social control throughout the colony, Governor Gordon introduced a system of appointed chiefs and village constables in the various districts to both enact his orders and report any disobedience from the populace. Gordon adopted the chiefly titles Roko and Buli to describe these deputies and established a Great Council of Chiefs which was directly subject to his authority as Supreme Chief. This body remained in existence until being suspended by the military-backed interim government in 2007 and only abolished in 2012. Gordon also extinguished the ability of Fijians to own, buy or sell land as individuals, the control being transferred to colonial authorities.

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Indian indenture system in Fiji

Gordon decided in 1878 to import indentured labourers from India to work on the sugarcane fields that had taken the place of the cotton plantations. The 463 Indians arrived on 14 May 1879 – the first of some 61,000 that were to come before the scheme ended in 1916. The plan involved bringing the Indian workers to Fiji on a five-year contract, after which they could return to India at their own expense; if they chose to renew their contract for a second five-year term, they would be given the option of returning to India at the government's expense, or remaining in Fiji. The great majority chose to stay. The Queensland Act, which regulated indentured labour in Queensland, was made law in Fiji also.

Between 1879 and 1916, tens of thousands of Indians moved to Fiji to work as indentured labourers, especially on sugarcane plantations. Given the steady influx of ships carrying indentured Indians to Fiji up until 1916, repatriated Indians generally boarded these same ships on their return voyage. The total number of repatriates under the Fiji indenture system is recorded as 39,261, while the number of arrivals is said to have been 60,553. Because the return figure includes children born in Fiji, many of the indentured Indians never returned to India.

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Tuka rebellions

With almost all aspects of indigenous Fijian social life being controlled by the British colonial authorities, a number of charismatic individuals preaching dissent and return to pre-colonial culture were able to forge a following amongst the disenfranchised. These movements were called Tuka, which roughly translates as "those who stand up". The first Tuka movement was led by Ndoongumoy, better known as Navosavakandua, which means "he who speaks only once". He told his followers that if they returned to traditional ways and worshipped traditional deities such as Degei and Rokola, their current condition would be transformed, with the whites and their puppet Fijian chiefs being subservient to them. Navosavakandua was previously exiled from the Viti Levu highlands in 1878 for disturbing the peace, and the British quickly arrested him and his followers after this open display of rebellion. He was again exiled, this time to Rotuma where he died soon after his 10-year sentence ended.

Other Tuka organisations, however, soon appeared. The British colonial administration ruthlessly suppressed both the leaders and followers, with figureheads such as Sailose being banished to an asylum for 12 years. In 1891, entire populations of villages who were sympathetic to the Tuka ideology were deported as punishment.

(1995). 9780822315933, Duke University Press. . ISBN 9780822315933

Citing unwillingness to exploit the Fijian people, the colonial authorities did not permit Fijians to enlist. One Fijian of chiefly rank, a great-grandson of Cakobau, joined the French Foreign Legion and received France's highest military decoration, the Croix de Guerre. After going on to complete a law degree at Oxford University, this same chief returned to Fiji in 1921 as both a war hero and the country's first-ever university graduate. In the years that followed, Lala Sukuna, as he was later known, established himself as the most powerful chief in Fiji and forged embryonic institutions for what would later become the modern Fijian nation.

By the time of World War II, the United Kingdom had reversed its policy of not enlisting natives, and many thousands of Fijians volunteered for the Fiji Infantry Regiment, which was under the command of Edward Cakobau, another great-grandson of Cakobau. The regiment was attached to New Zealand and Australian army units during the war. Because of its central location, Fiji was selected as a training base for the Allies. An airstrip was built at Nadi (later to become an international airport), and gun emplacements studded the coast. Fijians gained a reputation for bravery in the Solomon Islands campaign, with one war correspondent describing their ambush tactics as "death with velvet gloves". Corporal Sefanaia Sukanaivalu, of Yucata, was Posthumous award awarded the Victoria Cross, as a result of his bravery in the Battle of Bougainville.

A series of compromises led to the establishment of a cabinet system of government in 1967, with Kamisese Mara as the first Chief Minister. Ongoing negotiations between Mara and Sidiq Koya, who had taken over the leadership of the mainly Indo-Fijian National Federation Party on Patel's death in 1969, led to a second constitutional conference in London, in April 1970, at which Fiji's Legislative Council agreed on a compromise electoral formula and a timetable for independence as a fully sovereign and independent nation within the Commonwealth. The Legislative Council would be replaced with a bicameral Parliament, with a Senate dominated by Fijian chiefs and a popularly elected House of Representatives. In the 52-member House, Native Fijians and Indo-Fijians would each be allocated 22 seats, of which 12 would represent communal constituencies comprising voters registered on strictly ethnic roles, and another 10 representing national constituencies to which members were allocated by ethnicity but elected by universal suffrage. A further 8 seats were reserved for "general electors" – Europeans, Chinese people, Banaba Island, and other minorities; 3 of these were "communal" and 5 "national". With this compromise, it was agreed that Fiji would become independent.

The British flag, the Union Jack, was lowered for the last time at sunset on 9 October 1970 in the capital Suva. The Fijian flag was raised after dawn on the morning of 10 October 1970; the country had officially become independent at midnight.

In 1990, the new constitution institutionalised ethnic Fijian domination of the political system. The Group Against Racial Discrimination (GARD) was formed to oppose the unilaterally imposed constitution and to restore the 1970 constitution. In 1992 Sitiveni Rabuka, the Lieutenant Colonel who had carried out the 1987 coup, became Prime Minister following elections held under the new constitution. Three years later, Rabuka established the Constitutional Review Commission, which in 1997 wrote a new constitution which was supported by most leaders of the indigenous Fijian and Indo-Fijian communities. Fiji was re-admitted to the Commonwealth of Nations.

In 2005, the Qarase government amid much controversy proposed a Reconciliation and Unity Commission with power to recommend compensation for victims of the 2000 coup and amnesty for its perpetrators. However, the military, especially the nation's top military commander, Frank Bainimarama, strongly opposed this bill. Bainimarama agreed with detractors who said that to grant amnesty to supporters of the present government who had played a role in the violent coup was a sham. His attack on the legislation, which continued unremittingly throughout May and into June and July, further strained his already tense relationship with the government.

Citing corruption in the government, Bainimarama staged a military takeover on 5 December 2006 against the prime minister that he had installed after a 2000 coup. The commodore took over the powers of the presidency and dissolved the parliament, paving the way for the military to continue the takeover. The coup was the culmination of weeks of speculation following conflict between the elected prime minister, Laisenia Qarase, and Bainimarama. Bainimarama had repeatedly issued demands and deadlines to the prime minister. A particular issue was previously pending legislation to pardon those involved in the 2000 coup. Bainimarama named Jona Senilagakali as caretaker prime minister. The next week Bainimarama said he would ask the Great Council of Chiefs to restore executive powers to the president, Ratu Josefa Iloilo.

On 4 January 2007, the military announced that it was restoring executive power to Iloilo, who made a broadcast endorsing the actions of the military. The next day, Iloilo named Bainimarama as the interim prime minister, indicating that the military was still effectively in control. In the wake of the takeover, reports emerged of alleged intimidation of some of those critical of the interim regime.

On 2 May 2009, Fiji became the first nation ever to have been suspended from participation in the Pacific Islands Forum, for its failure to hold democratic elections by the date promised. Statement by Forum Chair on suspension of the Fiji military regime from the Pacific Islands Forum ; PIFS Press Statement (21/09), 2 May 2009 Nevertheless, it remains a member of the Forum.

On 1 September 2009, Fiji was suspended from the Commonwealth of Nations. The action was taken because Bainimarama failed to hold elections by 2010 as the Commonwealth of Nations had demanded after the 2006 coup. Bainimarama stated a need for more time to end a voting system that heavily favoured ethnic Fijians at the expense of the multi-ethnic minorities. Critics claimed that he had suspended the constitution and was responsible for human rights violations by arresting and detaining opponents.

In his 2010 New Year's address, Bainimarama announced the lifting of the Public Emergency Regulations (PER). However, the PER was not rescinded until January 2012, and the Suva Philosophy Club was the first organisation to reorganise and convene public meetings.Fiji Times, 'PER Lifted' (12 January 2012) The PER had been put in place in April 2009 when the former constitution was abrogated. The PER had allowed restrictions on speech, public gatherings, and censorship of news media and had given security forces added powers. He also announced a nationwide consultation process leading to a new constitution under which the 2014 elections were held.

The official name of the country was reverted to Republic of Fiji in February 2011.In February 2011, the prime minister's office issued a statement saying that the name of the state had officially changed from the Republic of the Fiji Islands to the Republic of Fiji and that the name written in the 1997 constitution was now void (the constitution has been suspended since April 2009). Compare:

The FijiFirst party, led by Prime Minister Frank Bainimarama, won outright majority in the country's 51-seat parliament both in 2014 election and narrowly in 2018 election. In October 2021, Tui Macuata Ratu Wiliame Katonivere was elected the new President of Fiji by the parliament.

On 24 December 2022, Sitiveni Rabuka, the head of the People's Alliance (PAP), became Fiji's 12th prime minister, succeeding Bainimarama, following the December 2022 general election.

Fiji covers a total area of some of which around 10% is land. Fiji consists of 332 islands (of which 106 are inhabited) and 522 smaller islets. The two most important islands are Viti Levu and Vanua Levu, which account for about three-quarters of the total land area of the country. The islands are mountainous, with peaks up to 1,324 metres (4,341 ft), and covered with thick tropical forests.

The highest point is Mount Tomanivi on Viti Levu. Viti Levu hosts the capital city of Suva and is home to nearly three-quarters of the population. Other important towns include Nadi (the location of the international airport), and Lautoka, Fiji's second largest city with large sugar cane mills and a seaport.

The main towns on Vanua Levu are Labasa and Savusavu. Other islands and island groups include Taveuni and Kadavu Island (the third and fourth largest islands, respectively), the Mamanuca Group (just off Nadi) and Yasawa Islands, which are popular tourist destinations, the Lomaiviti Group, off Suva, and the remote Lau Islands. Rotuma has special administrative status in Fiji. Conway Reef, an uninhabited reef, is located about southwest of the main archipelago.

Fiji contains two ecoregions: Fiji tropical moist forests and Fiji tropical dry forests. It had a 2018 Forest Landscape Integrity Index mean score of 8.35/10, ranking it 24th globally out of 172 countries.

Climate change in Fiji is an exceptionally pressing issue for the country – as an island nation, Fiji is particularly vulnerable to rising sea levels, coastal erosion and extreme weather. These changes, along with temperature rise, will displace Fijian communities and will prove disruptive to the national economy – tourism, agriculture and fisheries, the largest contributors to the nation's GDP, will be severely impacted by climate change causing increases in poverty and food insecurity. As a party to both the Kyoto Protocol and the Paris Climate Agreement, Fiji hopes to achieve net-zero emissions by 2050 which, along with national policies, will help to mitigate the impacts of climate change. The governments of Fiji and other island states at risk from climate change (Niue, the Solomon Islands, Tuvalu, Tonga and Vanuatu) launched the "Port Vila Call for a Just Transition to a Fossil Fuel Free Pacific", calling for the phase out and the 'rapid and just transition' to renewable energy and strengthening environmental law including introducing the crime of ecocide.

A general election took place on 17 September 2014. Bainimarama's FijiFirst party won with 59.2% of the vote, and the election was deemed credible by a group of international observers from Australia, India and Indonesia.

In the 2018 election FijiFirst won with 50.02 per cent of the total votes cast. It held its outright majority in the parliament, winning 27 of the 51 seats. The Social Democratic Liberal Party (SODELPA) came in second with 39.85 per cent of the vote.

In the 2022 election FijiFirst lost its parliamentary majority. Sitiveni Rabuka of People's Alliance party, with the backing of the Social Liberal Democratic party (Sodelpa), became Fiji's new Prime Minister to succeed Frank Bainimarama.

The law enforcement branch is composed of the Fiji Police Force Home . Police.gov.fj. Retrieved 5 May 2013. and Fiji Corrections Service. Fiji Corrections Service . Corrections.org.fj. Retrieved 5 May 2013.

• Central Division has 5 provinces: Naitasiri, Namosi Province, Rewa Province, Serua Province, and Tailevu Province.
• Eastern Division has 3 provinces: Kadavu Province, Lau Islands, and Lomaiviti.
• Northern Division has 3 provinces: Bua Province, Cakaudrove, and Macuata Province.
• Western Division has 3 provinces: Ba Province, Nadroga-Navosa, and Ra Province.

Fiji was divided into three confederacies or governments during the reign of Seru Epenisa Cakobau, though these are not considered political divisions, they are still considered important in the social divisions of the indigenous Fijians:

Economic liberalisation in the years following the coups created a boom in the garment industry and a steady growth rate despite growing uncertainty regarding land tenure in the sugar industry. The expiration of leases for sugar cane farmers (along with reduced farm and factory efficiency) has led to a decline in sugar production despite subsidies for sugar provided by the EU. Fiji's gold mining industry is based in Vatukoula.

Urbanisation and expansion in the service sector have contributed to recent GDP growth. Sugar exports and a rapidly growing tourist industry – with tourists numbering 430,800 in 2003 and increasing in the subsequent years – are the major sources of foreign exchange. Fiji is highly dependent on tourism for revenue. Sugar processing makes up one-third of industrial activity. Long-term problems include low investment and uncertain property rights.

The South Pacific Stock Exchange (SPSE) is the only licensed securities exchange in Fiji and is based in Suva. Its vision is to become a regional exchange.

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Fiji has a significant amount of tourism with the popular regions being Nadi, the Coral Coast, Denarau Island, and Mamanuca Islands. The biggest sources of international visitors by country are Australia, New Zealand and the United States. Fiji has a significant number of soft , and scuba diving is a common tourist activity. Fiji Travel Information and Travel Guide . Lonely Planet . Retrieved April 2010. Fiji's main attractions to tourists are primarily white sandy beaches and aesthetically pleasing islands with all-year tropical weather. In general, Fiji is a mid-range priced holiday/vacation destination with most of the accommodations in this range. It also has a variety of world-class five-star resorts and hotels. More budget are being opened in remote areas, which will provide more tourism opportunities. CNN named Fiji's Laucala Island Resort as one of the fifteen world's most beautiful island hotels.

Official statistics show that in 2012, 75% of visitors stated that they came for a holiday/vacation. Fiji Bureau of Statistics . Statsfiji.gov.fj. Retrieved 18 July 2013. Honeymoons are very popular as are romantic getaways in general. There are also family-friendly resorts with facilities for young children including kids' clubs and nanny options. Fiji has several popular tourism destinations. The Botanical Gardens of Thursten in Suva, Sigatoka Sand Dunes, and Colo-I-Suva Forest Park are three options on the mainland (Viti Levu). A major attraction on the outer islands is scuba diving.

According to the Fiji Bureau of Statistics, most visitors arriving to Fiji on a short-term basis are from the following countries or regions of residence:

Fiji has also served as a location for various Hollywood movies starting from the Mr Robinson Crusoe in 1932 to The Blue Lagoon (1980) starring Brooke Shields and Return to the Blue Lagoon (1991) with Milla Jovovich. Other popular movies shot in Fiji include Cast Away (2000) and (2004).

The U.S. version of the reality television show Survivor has filmed all of its semiannual seasons in the Mamanuca Islands since its in 2016. Typically, two 39-day competitions will be filmed back to back, with the first season airing in the fall of that year, and the second airing in the spring of the following year. This marks the longest consecutive period that Survivor has filmed in one location. Before the airing of the 35th season ( ), host Jeff Probst said in an interview with Entertainment Weekly that the Mamanucas are the optimal location for the show and he would like to stay there permanently.

Fiji's larger islands have extensive bus routes that are affordable and consistent in service. There are bus stops, and in rural areas buses are often simply hailed as they approach. Buses are the principal form of public transport Land Transport Authority – "Steering Fiji Safely" . Ltafiji.com. Retrieved 5 May 2013. and passenger movement between the towns on the main islands. Buses also serve on inter-island ferries. Bus fares and routes are regulated by the Land Transport Authority (LTA). Bus and taxi drivers hold Public Service Licenses issued by the LTA. Taxis are licensed by the LTA and operate widely all over the country. Apart from urban, town-based taxis, there are others that are licensed to serve rural or semi-rural areas.

Inter-island ferries provide services between Fiji's principal islands, and large vessels operate roll-on-roll-off services such as Patterson Brothers Shipping Company, transporting vehicles and large amounts of cargo between the main island of Viti Levu and Vanua Levu, and other smaller islands.