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Empusa or Empousa (; ; plural: Ἔμπουσαι Empusai) is a female being in , said to possess a single leg of copper, commanded by , whose precise nature is obscure. An Intermediate Greek-English Lexicon, Liddell and Scott In , the empousae have been described as a category of phantoms or spectres, equated with the lamiai and , thought to seduce and feed on young men.


In antiquity
The primary sources for the empousa in Antiquity are 's plays ( and ) and 's Life of Apollonius of Tyana.


Aristophanes
The Empusa was defined in the Sudas and by Crates of Mallus as a "demonic phantom" with abilities. Thus in Aristophanes's plays she is said to change appearance from various beasts to a woman.

The Empusa is also said to be one-legged, having one leg, or a 's leg, thus being known by the epithets Onokole (Ὀνοκώλη) and Onoskelis (Ὀνοσκελίς), which both mean "donkey-footed". Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), Empūsa A construes the name to mean "one-footed" (from Greek *έμπούς, *empous: en-, one + pous, foot).

In Aristophanes's comedy The Frogs, an Empusa appears before and his slave on their way to the underworld, although this may be the slave's practical joke to frighten his master. Xanthias thus sees (or pretends to see) the empousa transform into a bull, a mule, a beautiful woman, and a dog. The slave also reassures that the being indeed had one brass (copper) leg, and another leg of cow dung besides.

The Empusa was a being sent by (as one scholiast noted), or was Hecate herself, according to a fragment of Aristophanes's lost play Tagenistae ("Men of the Frying-pan"), as preserved in the Venetus.


Life of Apollonius
By the in Greece, this became a category of beings, designated as empusai (Lat. empusae) in the plural. It came to be believed that the spectre preyed on young men for seduction and for food.

According to the 1st-century Life of Apollonius of Tyana, the empousa is a phantom ( phasma) that took on the appearance of an attractive woman and seduced a young philosophy student in order eventually to devour him. Apoll. Vit. IV. 25: , 2, pp. 24–26 In a different passage of the same work, when Apollonius was journeying from Persia to India, he encountered an empousa, hurling insults at it, coaxing his fellow travellers to join him, whereby it ran and hid, uttering high-pitched screams. Apoll. Vit. II. IV: , 1, pp. 53

An empousa was also known to others as or . This empousa confessed it was fattening up the student she targeted to feed on him, and that she especially craved young men for the freshness and purity of their blood, prompting an interpretation as blood-sucking by Smith's Dictionary of Greek and Roman Biography and Mythology (1849).


Modern Greek folklore
In modern times, folklore has been collected about a being fitting the description of an empousa: an extremely slender woman with multiple feet, "one of bronze, one a donkey's foot, one an ox's, one a goat's, and one human", but she was referred to as a woman with the lamia-like body and gait. The example was from (Parnassus) and published by (1871). Schmidt only speculated that oral lore of empousa might survive somewhere locally. A field study (Charles Stewart, 1985) finds that empousa is a term that is rarely used in oral tradition, compared to other terms such as which has a similar meaning.
(1985). 9789122008873 .


In fiction
Empusa is a character in Faust, Part Two by Goethe. She appears during the Classical as Mephisto is being lured by the Lamiae. She refers to herself as cousin to Mephisto because she has a donkey's foot and he has a horse's.


See also


Notes

Citations

Bibliography
  • ; , p. 53

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