Empusa or Empousa (; ; plural: Ἔμπουσαι Empusai) is a shape-shifting female being in Greek mythology, said to possess a single leg of copper, commanded by Hecate, whose precise nature is obscure. An Intermediate Greek-English Lexicon, Liddell and Scott In Late Antiquity, the empousae have been described as a category of phantoms or spectres, equated with the lamiai and mormo, thought to seduce and feed on young men.
The Empusa is also said to be one-legged, having one brass leg, or a donkey's leg, thus being known by the epithets Onokole (Ὀνοκώλη) and Onoskelis (Ὀνοσκελίς), which both mean "donkey-footed". Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), Empūsa
A folk etymology construes the name to mean "one-footed" (from Greek *έμπούς, *empous: en-, one + pous, foot).
In Aristophanes's comedy The Frogs, an Empusa appears before Dionysus and his slave Xanthias on their way to the underworld, although this may be the slave's practical joke to frighten his master. Xanthias thus sees (or pretends to see) the empousa transform into a bull, a mule, a beautiful woman, and a dog. The slave also reassures that the being indeed had one brass (copper) leg, and another leg of cow dung besides.
The Empusa was a being sent by Hecate (as one scholiast noted), or was Hecate herself, according to a fragment of Aristophanes's lost play Tagenistae ("Men of the Frying-pan"), as preserved in the Venetus.
According to the 1st-century Life of Apollonius of Tyana, the empousa is a phantom ( phasma) that took on the appearance of an attractive woman and seduced a young philosophy student in order eventually to devour him. Apoll. Vit. IV. 25: , 2, pp. 24–26 In a different passage of the same work, when Apollonius was journeying from Persia to India, he encountered an empousa, hurling insults at it, coaxing his fellow travellers to join him, whereby it ran and hid, uttering high-pitched screams. Apoll. Vit. II. IV: , 1, pp. 53
An empousa was also known to others as lamia or mormo. This empousa confessed it was fattening up the student she targeted to feed on him, and that she especially craved young men for the freshness and purity of their blood, prompting an interpretation as blood-sucking vampire by Smith's Dictionary of Greek and Roman Biography and Mythology (1849).
Life of Apollonius
Modern Greek folklore
In fiction
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