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An eclogue is a in a classical style on a subject. Poems in the are sometimes also called bucolics. The term is also used for a musical genre thought of as evoking a pastoral scene.


Classical beginnings
The form of the word eclogue in contemporary developed from eclog, which came from Latin ecloga, which came from eklogē (ἐκλογή) in the sense 'selection, literary product' (which was only one of the meanings it had in Greek). The term was applied metaphorically to short writings in any genre, including parts of a poetic or poetry book.

As a genre of poetry, Eclogues began with the Latin poet , whose collection of ten was ultimately modelled on the of .James R. G. Wright, "Virgil’s Pastoral Programme", Proceedings of the Cambridge Philological Society, NS 29 (209) (1983), pp. 107-160 and was alternatively termed Bucolica.

(2025). 9781853996764, Duckworth.
Eclogue Found there was a sophisticated mixture of dialogues, song contests and contemporary references. Virgil's term was used by later Latin poets to refer to their own pastoral poetry, often in imitation of Virgil, as in the cases of the Eclogae of Calpurnius Siculus and the Eclogae of Nemesianus. Calpurnius also employed rustic vocabulary and archaic expressions to add to their distancing effect. Encyclopaedia Britannica


In Britain
The practice of writing eclogues was extended by the 15th century Italian Baptista Mantuanus and whose Latin poetry was imitated in a variety of European vernaculars during the , including in English. However, "the first Renaissance bucolic poem written in England" was a 1497 eclogue in Latin by Johannes Opicius in praise of Henry VII. Written in the form of a dialogue between the shepherds Mopsus and Melibœus, praising the ruler of the country for bringing back a of prosperity and safety, the poem was modelled on the first of Virgil's in praise of and the first eclogue by Calpurnius Siculus in praise of .Lena Wahlgren-Smith, "Heraldry in Arcadia: the court eclogue of Johannes Opicius", Renaissance Studies 14.2 (2000) So far as is known, the poem remained in manuscript and even the first eclogues written in the English language by Alexander Barclay remained unpublished until about 1514. These were written earlier and adapted from 15th century Latin originals by Mantuanus and Aeneas Silvius. "Barclay's Eclogues", Bartleby

was also inspired by Mantuan's eclogues, as well as by Virgil and , when he composed the Shepheardes Calendar (1579), a series of twelve eclogues, one for each month of the year. The Concise Companion to English Literature Each is titled an Aegloga and contains for the most part dialogues by different speakers on a variety of subjects. In the background too is the example of Calpurnius, manifested here in the antiquated vocabulary drawn from John Skelton and . And behind the plain (but far from unlettered) language is vigorous allusion to contemporary events, particularly the proposed marriage between the queen and a Catholic Frenchman.R. S. Bear, "Introduction to The Shepheardes Calender", Renascence Editions Spenser's eclogues were youthful work, as were 's Pastorals, consisting of four shepherd dialogues divided between the seasons. They were originally composed in 1704 but first published in 1709; 18th century editions online and to the 1717 edition, Pope added his originally intended "Discourse on Pastoral Poetry" in which he acknowledged the examples of Theocritus and Virgil ("the only undisputed authors of Pastoral") along with Spenser. University of Wuppertal

In between had come 's Piscatorie Eclogs (1633), imitations of Sannazaro's much earlier Eclogae Piscatoriae (Fishermen's eclogues, 1526), in which the traditional shepherds are exchanged for fishermen from the Bay of Naples. He was followed in this refocussing of the traditional subject matter in the following century by , in whose Nereides: or Sea-Eclogues (1712) the speakers are sea-gods and sea-nymphs.


Variations on the theme
By the early 18th century, the was ripe for renewal and an element of parody began to be introduced. ridiculed the eclogues of in the six 'pastorals' of The Shepherd's Week. The impulse to renewal and parody also met in the various "town eclogues" published at this time, transferring their focus from the fields to city preoccupations. The first was a joint publication by and his friends in The Tatler for 1710; The works of Jonathan Swift, vol. 1, p. 613 wrote three more, as well as The Espousal, "a sober eclogue between two of the people called Quakers"; The Poems of John Gay, pp. 144-158 and Mary Wortley Montagu began writing a further six Town Eclogues from 1715.

In Scotland Allan Ramsay brought the novelty of to his two pastoral dialogues of 1723, "Patie and Roger" and "Jenny and Meggy", before expanding them into the pastoral drama of The Gentle Shepherd in the following year. Later the eclogue was further renewed by being set in exotic lands, first by the Persian Eclogues (1742) of William Collins, a revised version of which titled Oriental Eclogues was published in 1757. It was followed by the three African Eclogues (1770) of Thomas Chatterton, and by Scott of Amwell's three Oriental Eclogues (1782) with settings in Arabia, Bengal and Tang dynasty China. The Cabinet of Poetry: Containing the Best Entire Pieces to be Found in the Works of the British Poets, London 1808, Volume VI, pp. 74–86

In 1811 the fortunes of the brought the subject back to Europe in the form of four Spanish Eclogues, including an elegy on the death of the Marquis de la Romana issued under the pseudonym Hispanicus. These were described in a contemporary review as "formed on the model of Collins". The British Critic and Quarterly Theological Review, Volume 37, p.629 In the following decade they were followed by a vernacular "Irish eclogue", Darby and Teague, a satirical account of a royal visit to Dublin ascribed to William Russell Macdonald (1787–1854). The Dublin Mail, London 1824, pp. 127–34


Musical genre
The term eclogue or its equivalents was eventually applied to pastoral music, with the first significant examples being piano works by the Czech composer Václav Tomášek. 19th century composers who adopted the title include Jan Václav Voříšek for piano; Eclogue for Piano in C major, 1820/2 , "Eglogue", the seventh piece in the first book of Années de Pèlerinage, 1842); Performance on You Tube César Franck, "Eglogue", op. 3, 1842, Performance on You Tube as well as the later eighth movement of the oratorio Ruth (1882), titled eglogue biblique, a setting of the words of Alexandre Guillemin; Google Books Performance on You Tube Antonín Dvořák, "4 eclogues for piano", Op. 56, 1880; Dvorak site Vítězslav Novák, Eklogen, Op. 11 for piano, 1896; Score online and , "Eglogue" for piano, Op. 12, 1898.Rachel Harlene Rosenman, A Rosary Among the Roses: Tracing Pastoral Allusions and Spiritual Resonances in Chamber Music by Mel Bonis, p.41, Wesleyan University, 2017

Two further pieces for solo piano followed in the new century: 's "4 eclogues", Op. 11, 1912, Oxford Reference and 's Ekloge, the first of his "4 lyric pieces for piano", Op. 74, 1914. Music Web International Similar titles were given the second and third movements of 's ("Eclogue I" and "Eclogue II", 1932), while the middle movement of his three-movement Ode (1943) is also titled "Eclogue". 's "Eclogue" for piano and string orchestra, Op. 10, was revised in the 1940s and given that title then. Boosey and Hawkes An "Eclogue" for horn and strings by dates from about the 1950s. Gramophone In the 21st century, American composer Henry Justin Rubin's Egloga for violin and piano dates from 2006. Score at the University of Minnesota


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