A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities.
The term refers to the various Christian denominations (for example, non-Chalcedonian, Eastern Orthodox, Catholic Church, and the branches of Protestantism, such as Lutheranism). It is also used to describe the five major branches of Judaism (Karaite Judaism, Orthodox Judaism, Conservative, Reform Judaism, and Reconstructionist). Within Islam, it can refer to the branches or sects (such as Sunni Islam and Shia Islam), as well as their various subdivisions, such as sub-sects, Madhhab,
The world's largest religious denomination is Sunni Islam.
The largest Christian denomination is the Catholic Church.
Today, many of the Shia sects are extinct. The major surviving Imamah-Muslim Sects are Usulism (about 8.5%), Nizari Ismailism (about 1%), Alevism (0.5According to David Shankland, 15% of Turkey's population. in Structure and Function in Turkish Society. Isis Press, 2006, p. 81.–1%According to Krisztina Kehl-Bodrogi, Syncretistic Religious Communities in the Near East edited by her, B. Kellner-Heinkele, & A. Otter-Beaujean. Leiden: Brill, 1997.). The other existing groups include Zaydi Shi'a of Yemen whose population is nearly more than 0.5% of the world's Muslim population, Musta'li Ismaili (with nearly 0.1% whose Taiyabi adherents reside in Gujarat state in India and Karachi city in Pakistan. There are also significant diaspora populations in Europe, North America, the Far East and East Africa).
On the other hand, new Muslim sects like African American Muslims, Ahmadi Muslims (with nearly around 1%), non-denominational Muslims, and Quranist Muslims were later independently developed.
A survey by the Pew Research Center suggests that up to 25% of Muslims globally self-identify as non-denominational Muslims.
The movements differ in their views on various issues. These issues include the level of observance, the methodology for interpreting and understanding Halakha, biblical authorship, textual criticism and the nature or role of the messiah (or messianic age). Across these movements there are marked differences in Jewish services, especially in the language in which services are conducted, with the more traditional movements emphasizing Hebrew. The sharpest theological division occurs between Orthodox and non-Orthodox Jews who adhere to other denominations, such that the non-Orthodox movements are sometimes referred to collectively as the "liberal denominations" or "progressive streams."
Chaplains - frequently ordained clergy of any religion - are often assigned to secular organizations to provide Spirituality support to its members who may belong to any of many different religions or denominations. Many of these chaplains, particularly those serving with the military or other large secular organizations, are specifically trained to minister to members of many different faiths, even faiths with opposing religious ideology from that of the chaplain's own faith. Christmas in Prison - A Quiet One, Independent News, New Zealand, Press Release: Department Of Corrections, 13 December 2007
Military organizations that do not have large numbers of members from several individual smaller but related denominations will routinely hold multi-denominational religious services, often generically called "Protestant" Sunday services, so minority Protestant denominations are not left out or unserved. New chapel heralds more North Fort Hood construction, First U.S. Army, Sgt. 1st Class Gail Braymen, 19 July 2010
Multi-denominational may also refer to a person's faith, in that their belief or affiliation crosses over formal boundaries that strict adherents would not consider. For instance, someone may have been raised Protestant but find Buddhist or Hindu scripture or practice to be helpful without fully abandoning their affiliation with Christianity and therefore may not consider themselves fully Hindu or Buddhist, nor do they consider themselves fully Christian as much as strict adherents. This would not be the same as pantheism as they may not feel any affiliation to say islam. They may class themselves as Christian-Buddhist or Advaita-Christian or just simply spiritual but not religious. They may pray but not meditate or vice versa or both and they may benefit from a wide range of scripture and they may attend both Church and temple.
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