The cotillion (also cotillon or French country dance) is a social dance, popular in 18th-century Europe and North America. Originally for four couples in square dance, it was a courtly version of an Country dance, the forerunner of the quadrille and, in the United States, the square dance.
It was for some fifty years regarded as an ideal finale to a ball but was eclipsed in the early 19th century by the quadrille. It became so elaborate that it was sometimes presented as a concert dance performed by trained and rehearsed dancers. The later "German" cotillion included more couples as well as plays and games.
The French word originally meant "petticoat (underskirt)" and is derived from Old French cote (‘cotte’) and the diminutive suffix -illon]].
There are two etymological theories as to how "underskirt" became a dance's name:
In 18th-century French, the cotillon dance was also known as contredanse française, meaning "French country dance" or "French contradance".
As we first encounter it, it consists of a main "figure" that varied from dance to dance and was interspersed with "changes" – a number of different figures that broke out of the square formation, "Quadrilles and Cotillions" : informed musicologists exchange posts. often decided spontaneously by the leading couple or by a caller or "conductor".Aldrich (1991), page 15 Each of these was designed to fit a tune of eight or occasionally sixteen measures of 2/4 time. Participants exchanged partners within the formation network of the dance. "Changes" included the "Great Ring", a simple circle dance with which the dance often began, as well as smaller Ladies' and Gentlemen's rings, top and bottom and sides rings, and chains. Other changes included the allemande, promenade and moulinet. A complete dance composed of a prescribed order of these was called a "set".
The cotillion was introduced into England by 1766Its first use in English is from 1766, according to OED and to the United States in about 1772. In England from that time onwards there are a large number of references stressing its universal popularity in the best and highest circles of society, and many teaching manuals were published to help recall the vast number of changes that were invented. There is a reference in Robert Burns's 1790 poem Tam o' Shanter to the "cotillion brent-new frae France" (brand new from France).
Dancing masters differed as to the exact way of doing these dances: some, recognising the affair as an English country dance, taught that the steps and jumps of these were appropriate, while others insisted upon French elegance, recommending the basic step of the gavotte or the minuet. In reality many participants simply walked through the figure and changes, seeing these as the dance and the exact steps as dispensable. On the other hand, some figures required high skill at social dancingAldrich (1991), page 16 and many performances took place at which the majority preferred to watch rather than dance.
The quadrille gained fame a few years later as a variety of cotillion that could be danced by only two couples. In London in 1786 Longman & Broderip's 6th book of Twenty Four New Cotillions brings together for the first time the most characteristic of the quadrille: Les Pantalons (‘trousers’), L'Été (‘summer’), La Belle Poule (‘the beautiful hen’) and La Pastorale. However, while the cotillion kept all the dancers in almost perpetual motion, the quadrille often allowed rest to half of the participants while the other half danced.
In the 1790s, the cotillion was falling from favour, but it re-emerged in a new style in the early years of the next century, with fewer and fewer changes, making it barely distinguishable from the newly-emerging quadrille, which was introduced into English high society by Lady Jersey in 1816 and by 1820 had eclipsed the cotillion, though it was recognisably a very similar dance, particularly as it also began to be danced by four couples. References to the English cotillion dances persist here and there until the 1840s, but these were more games than fashionable dances, and were often danced to the waltz or the mazurka.
L. P. Hartley's 1931 ghost story The Cotillon is centred around a masked cotillion at a country house.
History
United States
See also
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