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Communization theory (or communisation theory in British English) refers to a tendency on the Ultra-leftism that understands communism as a process that, in a social revolution, immediately begins to replace all Capitalism with communist ones, rejecting transitional stages. Thus it rejects the role of the dictatorship of the proletariat, which it sees as reproducing capitalism. There exist two broad trends within communization theory: a ‘Marxism’ one (exemplified by Gilles Dauvé, Théorie Communiste, and later, Endnotes) and an ‘Anarchism’ one (represented by Tiqqun, The Invisible Committee, and Hostis). (2025). 9781570272318, Autonomedia. ISBN 9781570272318
The term "communization" in this context was coined by Dauvé, following the uprising of May 68, in an attempt to explain its failure. Dauvé's theory synthesised the council communist emphasis on Proletariat self-emancipation and rejection of the Communist party with Italian communist Amadeo Bordiga’s critique of what he saw as capitalism in the Soviet Union, which stressed the importance of the content of communism. He was additionally influenced by the Situationists’ rejection of work (at least in words) and focus on the revolutionary transformation of everyday life.
In The Conquest of Bread, anarcho-communist Peter Kropotkin called for the immediate expropriation of all property, for the purposes of ensuring well-being for all, following an insurrectionary period. He also proposed the immediate communisation of social relations, which would integrate both agricultural and industrial workers into the process by each fulfilling the needs of the other. But anarcho-communists came to disagree on what form communisation would take. Some came to see that it was insurrectionists themselves, rather than the organised working class, that would be the real agent of a social revolution. Criticising the labour movement as reformism, this anti-organisational tendency came to favour agitating the Unemployment, expropriating food and carrying out propaganda of the deed.
Although the English socialist William Morris was critical of this individualist anarchist tendency, regarding both its theory and practice as "reactionary", in his 1893 Manifesto of English Socialists, Morris also called on socialists to dedicate themselves to immediately bringing about the "complete communization of industry for which the economic forms are ready and the minds of the people are almost prepared."
After a wave of unemployment protests in France during the late 1990s, the Tiqqun collective was established, drawing their ideology from a mix of insurrectionary anarchism, post-structuralism and post-Marxism, while drawing its stylistic influences from the French avant-garde. The collective came to characterise their anti-authoritarian form of communism by the term "communization", referring to an insurrectionary period that would lead to structural changes in society. Tiqqun rejected seizing state power, which they considered would make those that took power into a new ruling class, but instead as called for a "revolution rooted in the transformation of every day life."
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