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Cnut ( ; "Cnut" . Collins English Dictionary. ; – 12 November 1035), also known as Canute and with the epithet the Great,Laurence M. Larson Canute the Great G. P. Putnam's Sons 1912 Article Royal Family website (2023) was King of England from 1016, King of Denmark from 1018, and King of Norway from 1028 until his death in 1035. The three kingdoms united under Cnut's rule are referred to together as the North Sea Empire by historians.
As a Danish prince, Cnut won the throne of England in 1016 in the wake of centuries of Viking activity in northwestern Europe. His later accession to the Danish throne in 1018 brought the crowns of England and Denmark together. Cnut sought to keep this power base by uniting Danes and English under cultural bonds of wealth and custom. After a decade of conflict with opponents in Scandinavia, Cnut claimed the crown of Norway in Trondheim in 1028. In 1031, Malcolm II of Scotland also submitted to him, though Anglo-Norse influence over Scotland was weak and ultimately did not last by the time of Cnut's death.ASC, Ms. D, s.a. 1031.
Dominion of England lent the Danes an important link to the maritime zone between the islands of Great Britain and Ireland, where Cnut, like his father before him, had a strong interest and wielded much influence among the Norse–Gaels. Cnut's possession of England's and the continental Diocese of Denmark – with a claim laid upon it by the Holy Roman Empire's Archdiocese of Hamburg-Bremen – was a source of great prestige and leverage among the magnates of Christendom (gaining notable concessions such as one on the price of the pallium of his bishops, though they still had to travel to obtain the pallium, as well as on the tolls his people had to pay on the way to Rome). After his 1026 victory against Norway and Sweden, and on his way back from Rome where he attended the coronation of the Holy Roman Emperor, Cnut deemed himself "King of all England and Denmark and the Norwegians and of some of the Swedes" in a letter written for the benefit of his subjects. Medieval historian Norman Cantor called him "the most effective king in Anglo-Saxon history".Cantor, The Civilisation of the Middle Ages, 1995: 166.
He is popularly invoked in the context of the legend of King Canute and the tide.
The Chronicon of Thietmar of Merseburg and the Encomium Emmae report Cnut's mother as having been Świętosława, a daughter of Mieszko I of Poland. Norse sources of the High Middle Ages, most prominently Heimskringla by Snorri Sturluson, also give a Polish princess as Cnut's mother, whom they call Gunhild, a daughter of Burislav, the king of Wends.Snorri, Heimskringla, The History of Olav Trygvason, ch. 34, p. 141
Since in the Norse the king of Vindland is always Burislav, this is reconcilable with the assumption that her father was Mieszko (not his son Bolesław). Adam of Bremen in Gesta Hammaburgensis ecclesiae pontificum is unique in equating Cnut's mother (for whom he also produces no name) with the former queen of Sweden, wife of Eric the Victorious and by this marriage mother of Olof Skötkonung.Adam of Bremen, History of the Archbishops of Hamburg-Bremen, Book II, ch. 37; see also Book II, ch. 33, Scholion 25
To complicate the matter, Heimskringla and other sagas also have Sweyn marrying Eric's widow, but she is distinctly another person in these texts, named Sigrid the Haughty, whom Sweyn only marries after Gunhild, the Slavic princess who bore Cnut, has died.Snorri, Heimskringla, The History of Olav Trygvason, ch. 91, p. 184 Different theories regarding the number and ancestry of Sweyn's wives (or wife) have been advanced (see Sigrid the Haughty and Gunhild). But since Adam is the only source to equate the identity of Cnut's and Olof Skötkonung's mother, this is often seen as an error on Adam's part, and it is often assumed that Sweyn had two wives, the first being Cnut's mother, and the second being the former Queen of Sweden. Cnut's brother Harald was the younger of the two brothers according to Encomium Emmae.
Some hint of Cnut's childhood can be found in the Flateyjarbók, a 13th-century source that says he was taught his soldiery by the chieftain Thorkell the Tall, brother to Sigurd, Earl of Jomsborg, and the legendary Jomsvikings, at their stronghold on the island of Wollin, off the coast of Pomerania. His date of birth, like his mother's name, is unknown. Contemporary works such as the Chronicon and the Encomium Emmae, do not mention this. Even so, in a Knútsdrápa by the skald Óttarr svarti, there is a statement that Cnut was "of no great age" when he first went to war.Douglas, English Historical Documents, pp. 335–36 It also mentions a battle identifiable with Sweyn Forkbeard's invasion of England and attack on the city of Norwich, in 1003–04, after the St. Brice's Day massacre of Danes by the English, in 1002. If Cnut indeed accompanied this expedition, his birthdate may be near 990, or even 980. If not, and if the skald's poetic verse references another assault, such as Sweyn's conquest of England in 1013–14, it may even suggest a birth date nearer 1000. There is a passage of the Encomiast (as the author of the Encomium Emmae is known) with a reference to the force Cnut led in his English conquest of 1015–16. Here (see below) it says all the Vikings were of "mature age" under Cnut "the king".
A description of Cnut appears in the 13th-century Icelandic Knýtlinga saga:
Hardly anything is known for sure of Cnut's life until the year he was part of a Scandinavian force under his father, King Sweyn, in his invasion of England in summer 1013. Cnut was likely part of his father's 1003 and 1004 campaigns in England, although the evidence is not firm. The 1013 invasion was the climax to a succession of Viking raids spread over a number of decades. Following their landing in the Humber, the kingdom fell to the Vikings quickly, and near the end of the year King Æthelred fled to Normandy, leaving Sweyn Forkbeard in possession of England. In the winter, Sweyn was in the process of consolidating his kingship, with Cnut left in charge of the fleet and the base of the army at Gainsborough in Lincolnshire.
On the death of Sweyn Forkbeard after a few months as king, on Candlemas (Sunday 3 February 1014),William of Malms., Gesta Regnum Anglorum, pp. 308–10 Harald succeeded him as King of Denmark, while the Vikings and the people of the Danelaw immediately elected Cnut as king in England.Sawyer, History of the Vikings, p. 171 However, the English nobility took a different view, and the Witenagemot recalled Æthelred from Normandy. The restored king swiftly led an army against Cnut, who fled with his army to Denmark, along the way mutilating the hostages they had taken and abandoning them on the beach at Sandwich in Kent. Cnut went to Harald and supposedly made the suggestion they might have a joint kingship, although this found no favour with his brother. Harald is thought to have offered Cnut command of his forces for another invasion of England, on the condition he did not continue to press his claim. In any case, Cnut succeeded in assembling a large fleet with which to launch another invasion.
In the summer of 1015, Cnut's fleet set sail for England with a Danish army of perhaps 10,000 in 200 longships.Trow, Cnut, p. ???. Cnut was at the head of an array of Vikings from all over Scandinavia. The invading army was composed primarily of mercenaries. The invasion force was to engage in often close and grisly warfare with the English for the next fourteen months. Practically all of the battles were fought against the eldest son of Æthelred, Edmund Ironside.
Wessex, long ruled by the dynasty of Alfred and Æthelred, submitted to Cnut late in 1015, as it had to his father two years earlier. At this point Eadric Streona, the Ealdorman of Mercia, deserted Æthelred together with 40 ships and their crews and joined forces with Cnut.G. Jones, Vikings, p. 370 Another defector was Thorkell the Tall, a Jomsvikings who had fought against the Viking invasion of Sweyn Forkbeard, with a pledge of allegiance to the English in 1012 – some explanation for this shift of allegiance may be found in a stanza of the Jómsvíkinga saga that mentions two attacks against Jomsborg's mercenaries while they were in England, with a man known as Henninge, a brother of Thorkell, among their casualties.Trow, Cnut, p. 57. If the Flateyjarbók is correct that this man was Cnut's childhood mentor, it explains his acceptance of his allegiance – with Jomvikings ultimately in the service of Jomsborg. The 40 ships Eadric came with, often thought to be of the Danelaw, were probably Thorkell's.
Prince Edmund remained in London, still unsubdued behind London Wall, and was elected king after the death of Æthelred on 23 April 1016.
There was a battle fought at Penselwood in Somerset – with a hill in Selwood Forest as the likely location – and a subsequent battle at Sherston, in Wiltshire, which was fought over two days but left neither side victorious. Anglo-Saxon Chronicles, pp. 148–50
Edmund was able to temporarily relieve London, driving the enemy away and defeating them after crossing the Thames at Brentford. Suffering heavy losses, he withdrew to Wessex to gather fresh troops, and the Danes again brought London under siege, but after another unsuccessful assault they withdrew into Kent under attack by the English, with a battle fought at Otford. At this point Eadric Streona went over to King Edmund, Anglo-Saxon Chronicles, pp. 150–51 and Cnut set sail northwards across the Thames estuary to Essex, and went from the landing of the ships up the River Orwell to ravage Mercia.
On an island near Deerhurst, Cnut and Edmund, who had been wounded, met to negotiate terms of peace. It was agreed that all of England north of the Thames was to be the domain of the Danish prince, while all to the south was kept by the English king, along with London. Accession to the reign of the entire realm was set to pass to Cnut upon Edmund's death. Edmund died on 30 November, within weeks of the arrangement. Some sources claim Edmund was murdered, although the circumstances of his death are unknown. Anglo-Saxon Chronicles, pp. 152–53; Williams, A., Æthelred the Unready the Ill-Counselled King, Hambledon & London, 2003, pp. 146–47. The West Saxons now accepted Cnut as king of all of England, and he was crowned by Lyfing, Archbishop of Canterbury, in London in 1017.
In July 1017, Cnut wed Queen Emma, the widow of Æthelred and daughter of Richard I, Duke of Normandy. In 1018, having collected a Danegeld amounting to the colossal sum of £72,000 levied nationwide, with an additional £10,500 extracted from London, Cnut paid off his army and sent most of them home. He retained 40 ships and their crews as a standing force in England. An annual tax called heregeld (army payment) was collected through the same system Æthelred had instituted in 1012 to reward Scandinavians in his service.
Cnut built on the existing English trend for multiple to be grouped together under a single ealdorman, thus dividing the country into four large administrative units whose geographical extent was based on the largest and most durable of the separate kingdoms that had preceded the unification of England. The officials responsible for these provinces were designated , a title of Scandinavian origin already in localised use in England, which now everywhere replaced that of ealdorman. Wessex was initially kept under Cnut's personal control, while Northumbria went to Erik of Hlathir, East Anglia to Thorkell the Tall, and Mercia remained in the hands of Eadric Streona.
This initial distribution of power was short-lived. The chronically treacherous Eadric was executed within a year of Cnut's accession. Mercia passed to one of the leading families of the region, probably first to Leofwine, ealdorman of the Hwicce under Æthelred, but certainly soon to his son Leofric. In 1021, Thorkel also fell from favour and was outlawed.
Following his death in the 1020s, Erik of Hlathir was succeeded as Earl of Northumbria by Siward, whose grandmother, Estrid (married to Ulf Jarl), was Cnut's sister. Bernicia, the northern part of Northumbria, was theoretically part of Erik and Siward's earldom, but throughout Cnut's reign it effectively remained under the control of the English dynasty based at Bamburgh, which had dominated the area at least since the early 10th century. They served as junior Earls of Bernicia under the titular authority of the Earl of Northumbria. By the 1030s Cnut's direct administration of Wessex had come to an end, with the establishment of an earldom under Godwin, an Englishman from a powerful Sussex family. In general, after initial reliance on his Scandinavian followers in the first years of his reign, Cnut allowed those Anglo-Saxon families of the existing English nobility who had earned his trust to assume rulership of his Earldoms.
Cnut's brother Harald may have been at Cnut's coronation, in 1016, returning to Denmark as its king, with part of the fleet, at some point thereafter. It is only certain, though, that there was an entry of his name, alongside Cnut's, in confraternity with Christ Church, Canterbury, in 1018. This is not conclusive, though, for the entry may have been made in Harald's absence, perhaps by the hand of Cnut himself, which means that, while it is usually thought that Harald died in 1018, it is unsure whether he was still alive at this point. Entry of his brother's name in the Canterbury codex may have been Cnut's attempt to make his vengeance for Harald's murder good with the Church. This may have been just a gesture for a soul to be under the protection of God. There is evidence Cnut was in battle with "pirates" in 1018, with his destruction of the crews of thirty ships,Thietmar, Chronicon, vii. 7, pp. 502–03 although it is unknown if this was off the English or Danish shores. He himself mentions troubles in his 1019 letter (to England, from Denmark), written as the King of England and Denmark. These events can be seen, with plausibility, to be in connection with the death of Harald. Cnut says he dealt with dissenters to ensure Denmark was free to assist England:
Under his reign, Cnut brought together the English and Danish kingdoms, and the Scandinavic and Saxon peoples saw a period of dominance across Scandinavia, as well as within the British Isles. His campaigns abroad meant the tables of Viking supremacy were stacked in favour of the English, turning the prows of the longships towards Scandinavia. He reinstated the Laws of King Edgar to allow for the constitution of a Danelaw, and for the activity of Scandinavians at large.
Cnut reinstituted the extant laws with a series of proclamations to assuage common grievances brought to his attention, including: On Inheritance in case of Intestacy, and On and Reliefs. He also strengthened the currency, initiating a series of coins of equal weight to those being used in Denmark and other parts of Scandinavia. He issued the Law codes of Cnut known now as I Cnut and II Cnut, though these seem primarily to have been produced by Wulfstan of York.
In his royal court, there were both Englishmen and Scandinavians.
His hold on the Danish throne presumably stable, Cnut was back in England in 1020. He appointed Ulf Jarl, the husband of his sister Estrid Svendsdatter, as regent of Denmark, further entrusting him with his young son by Queen Emma, Harthacnut, whom he had designated the heir of his kingdom. The banishment of Thorkell the Tall in 1021 may be seen in relation to the attack on the Wends. With the death of Olof Skötkonung in 1022, and the succession to the Swedish throne of his son Anund Jacob bringing Sweden into alliance with Norway, there was cause for a demonstration of Danish strength in the Baltic. Jomsborg, the legendary stronghold of the Jomsvikings (thought to be on an island off the coast of Pomerania), was probably the target of Cnut's expedition.Jones, Vikings, p.373 Successful, after this clear display of Cnut's intentions to dominate Scandinavian affairs, it seems that Thorkell reconciled with Cnut in 1023.
When the Norwegian king Olaf Haraldsson and Anund Jakob took advantage of Cnut's commitment to England and began to launch attacks against Denmark, Ulf gave the Danish freemen cause to accept Harthacnut, still a child, as king. This ruse resulted in Ulf ruling the kingdom as regent. Upon news of these events, Cnut set sail for Denmark to restore himself and to deal with Ulf, who then got back in line. In a battle known as the Battle of the Helgeå, Cnut and his men fought the Norwegians and Swedes at the mouth of the river Helgeå, probably in 1026, and the apparent victory left Cnut as the dominant leader in Scandinavia. Ulf the usurper's realignment and participation in the battle did not, in the end, earn him Cnut's forgiveness. Some sources state that the brothers-in-law were playing chess at a banquet in Roskilde when an argument arose between them, and the next day, Christmas 1026, one of Cnut's killed the jarl with his blessing, in Trinity Church, the predecessor to Roskilde Cathedral.
Consistent with his role as a Christian king, Cnut says he went to Rome to repent for his sins, to pray for redemption and the security of his subjects, and to negotiate with the Pope for a reduction in the costs of the pallium for English archbishops, and for a resolution to the competition between the archdioceses of Canterbury and Hamburg-Bremen for superiority over the Danish dioceses. He also sought to improve the conditions for pilgrims, as well as merchants, on the road to Rome. In his own words:
"Robert" in Cnut's text is probably a clerical error for Rudolph, the last ruler of an independent Kingdom of Burgundy. Hence, the solemn word of the Pope, the Emperor and Rudolph was given with the witness of four archbishops, twenty bishops, and "innumerable multitudes of dukes and nobles",Trow, Cnut, p. 193. suggesting it was before the ceremonies were completed. Cnut without doubt threw himself into his role with zest. His image as a just Christian king, statesman and diplomat and crusader against unjustness, seems rooted in reality, as well as one he sought to project.
A good illustration of his status within Europe is the fact that Cnut and the King of Burgundy went alongside the emperor in the imperial procession and stood shoulder-to-shoulder with him on the same pedestal.Trow, Cnut, p. 189. Cnut and the emperor, in accord with various sources, took to one another's company like brothers, for they were of a similar age. Conrad gave Cnut lands in the Mark of Schleswig – the land-bridge between the Scandinavian kingdoms and the continent – as a token of their treaty of friendship. Centuries of conflict in this area between the Danes and the Germans led to the construction of the Danevirke, from Schleswig, on the Schlei, an inlet of the Baltic Sea, to the North Sea.
Cnut's visit to Rome was a triumph. In the verse of Knútsdrápa, Sigvatr Þórðarson praises Cnut, his king, as being "dear to the Emperor, close to Peter".Trow, Cnut, p. 191. In the days of Christendom, a king seen to be in favour with God could expect to be ruler over a happy kingdom. He was surely in a stronger position, not only with the Church and the people, but also in the alliance with his southern rivals he was able to conclude his conflicts with his rivals in the north. His letter not only tells his countrymen of his achievements in Rome, but also of his ambitions within the Scandinavian world at his arrival home:
Cnut was to return to Denmark from Rome, arrange for its security, and afterward sail to England.
In 1028, Cnut set off from England to Norway, and the city of Trondheim, with a fleet of fifty ships. King Olaf Haraldsson was unable to put up a serious fight, both as his nobles had been bribed by Cnut and (according to Adam of Bremen) because he tended to apprehend their wives for sorcery. Cnut was crowned king, now of England, Denmark and Norway as well as part of Sweden. He entrusted the Earldom of Lade to the former line of earls, in Håkon Eiriksson, with Eiríkr Hákonarson probably dead by this time. Hakon was possibly the Earl of Northumbria after Erik as well.Trow, Cnut, p. 197.
Hakon, a member of a family with a long tradition of hostility towards the independent Norwegian kings, and a relative of Cnut's, was already in lordship over the Isles with the earldom of Worcester, possibly from 1016 to 1017. The sea-lanes through the Irish Sea and the Hebrides led to Orkney and Norway, and were central to Cnut's ambitions for dominance of Scandinavia and the British Isles. Hakon was meant to be Cnut's lieutenant in this strategic chain, and the final component was his installation as the king's deputy in Norway, after the expulsion of Olaf Haraldsson in 1028. He was drowned in a shipwreck in the Pentland Firth (between the Orkney Islands and the mainland coast) either late 1029 or early 1030.
Upon the death of Hakon, Olaf Haraldsson returned to Norway, with Swedes in his army. He died at the hands of his own people, at the Battle of Stiklestad in 1030. Cnut's subsequent attempt to rule Norway without the key support of the Trondejarls, through Ælfgifu of Northampton, and his eldest son by her, Sweyn Knutsson, was not a success. The period is known as Aelfgifu's Time in Norway, with heavy taxation, a rebellion, and the restoration of the former Norwegian dynasty under Saint Olaf's illegitimate son Magnus the Good.
There was a brief period of freedom in the Irish Sea zone for the Vikings of Dublin, with a political vacuum felt throughout the entire Western Maritime Zone of the North Atlantic Archipelago. Prominent among those who stood to fill the void was Cnut, "whose leadership of the Scandinavian world gave him a unique influence over the western colonies and whose control of their commercial arteries gave an economic edge to political domination". Coinage struck by the king in Dublin, Silkbeard, bearing Cnut's quatrefoil type – in issue c. 1017–25 – sporadically replacing the legend with one bearing his own name and styling him as ruler either "of Dublin" or "among the Irish" provides evidence of Cnut's influence.Hudson, Knutr, pp. 323–25. Further evidence is the entry of one Sihtric dux in three of Cnut's charters.Hudson, Knutr, pp. 330–31.
In one of his verses, Cnut's court poet Sigvatr Þórðarson recounts that famous princes brought their heads to Cnut and bought peace. This verse mentions Olaf Haraldsson in the past tense, his death at the Battle of Stiklestad having occurred in 1030. It was therefore at some point after this and the consolidation of Norway that Cnut went to Scotland with an army, and the navy in the Irish Sea, in 1031, to receive, without bloodshed, the submission of three Scottish kings: Maelcolm, the future King Maelbeth and Iehmarc.Trow, Cnut, pp. 197–98. One of these kings, Iehmarc, may be one Echmarcach mac Ragnaill, an Uí Ímair chieftain and the ruler of a sea-kingdom of the Irish Sea, with Galloway among his domains. Nevertheless, it appears that Malcolm adhered to little of Cnut's power, and that influence over Scotland died out by the time of Cnut's death.
Further, a Lausavísa attributable to the skald Óttarr svarti greets the ruler of the Danes, Irish, English and Island-dwellers Lausavisur, ed. Johnson Al, pp. 269–70 – use of Irish here being likely to mean the Gall Ghaedil kingdoms rather than the Gaels kingdoms. It "brings to mind Sweyn Forkbeard's putative activities in the Irish Sea and Adam of Bremen's story of his stay with a rex Scothorum (? king of the Irish) & can also be linked to... Iehmarc, who submitted in 1031 & could be relevant to Cnut's relations with the Irish".
It is difficult to ascertain whether Cnut's attitude towards the Church derived from deep religious devotion or was merely a means to reinforce his regime's hold on the people. There is evidence of respect for the pagan religion in his praise poetry, which he was happy enough for his skalds to embellish in Norse mythology, while other Viking leaders were insistent on the rigid observation of the Christian line, like St Olaf.Trow, Cnut, p.129 Yet he also displays the desire for a respectable Christian nationhood within Europe. In 1018, some sources suggest he was at Canterbury on the return of its Archbishop Lyfing from Rome, to receive letters of exhortation from the Pope. If this chronology is correct, he probably went from Canterbury to the Witan at Oxford, with Archbishop Wulfstan of York in attendance, to record the event.
His ecumenical gifts were widespread and often exuberant. Commonly held land was given, along with exemption from taxes as well as . Christ Church was probably given rights at the important port of Sandwich as well as tax exemption, with confirmation in the placement of their charters on the altar, while it got the relics of St Ælfheah, at the displeasure of the people of London. Another see in the king's favour was Winchester, second only to the Canterbury see in terms of wealth. The New Minster Liber Vitae records Cnut as a benefactor of the monastery, and the Winchester Cross, with 500 marks of silver and 30 marks of gold, as well as relics of various saintsLawson, Cnut, p.126 was given to it. Old Minster was the recipient of a shrine for the relics of St Birinus and the probable confirmation of its privileges. The monastery at Evesham, with its Abbot Ælfweard purportedly a relative of the king through Ælfgifu the Lady (probably Ælfgifu of Northampton, rather than Queen Emma, also known as Ælfgifu), got the relics of Wigstan. While some English approved of these policies, which his skalds called "destroying treasure",Trow, Cnut, p. 128. the burden of taxation was widely felt. His attitude towards London's see was clearly not benign. The monasteries at Ely and Glastonbury were apparently not on good terms either.
Other gifts were also given to his neighbours. Among these was one to Chartres, of which its bishop wrote: "When we saw the gift that you sent us, we were amazed at your knowledge as well as your faith ... since you, whom we had heard to be a pagan prince, we now know to be not only a Christian, but also a most generous donor to God's churches and servants". He is known to have sent a psalter and sacramentary made in Peterborough (famous for its illustrations) to Cologne, and a book written in gold, among other gifts, to William the Great of Aquitaine. This golden book was apparently to support Aquitanian claims of St Martial, patron saint of Aquitaine, as an apostle. Of some consequence, its recipient was an avid artisan, Scholarly method and devout Christian, and the Abbey of Saint-Martial was a great library and scriptorium, second only to the one at Cluny. It is likely that Cnut's gifts were well beyond historian's current knowledge.
Cnut's journey to Rome in 1027 is another sign of his dedication to the Christian religion. It may be that he went to attend the coronation of Conrad II in order to improve relations between the two powers, yet he had previously made a vow to seek the favour of St Peter, the keeper of the keys to the heavenly kingdom. While in Rome, Cnut made an agreement with the Pope to reduce the fees paid by the English archbishops to receive their pallium. He also arranged that travellers from his realm not be straitened by unjust tolls and that they should be safeguarded on their way to and from Rome. Some evidence exists for a second journey in 1030.Trow, Cnut, p. 186
If the sons of Cnut had not died within a decade of his death, and if his only known daughter Gunhilda, who was to marry Conrad II's son Henry III eight months after his death, had not died in Italy before she could become empress consort, Cnut's reign might well have been the foundation for a complete political union between England and Scandinavia, a North Sea Empire with blood ties to the Holy Roman Empire.
Cnut's skalds emphasise the parallelism between Cnut's rule of his earthly kingdom and God's rule of Heaven. This is particularly apparent in their refrains. Thus the refrain of Þórarinn's Höfuðlausn translates to "Cnut protects the land as the guardian of Byzantium God does Heaven" and the refrain of Hallvarðr's Knútsdrápa translates to "Cnut protects the land as the Lord of all does the splendid hall of the mountains Heaven".Frank 1999:116. Despite the Christian message, the poets also make use of traditional pagan references and this is particularly true of Hallvarðr. As an example, one of his half-stanzas translates to "The Freyr of the noise of weapons warrior has also cast under him Norway; the battle-server warrior diminishes the hunger of the valcyrie's hawks ravens."Frank 1999:120. The skald here refers to Cnut as "Freyr of battle", a kenning using the name of the pagan god Freyr. References of this sort were avoided by poets composing for the contemporary kings of Norway but Cnut seems to have had a more relaxed attitude towards pagan literary allusions.Frank 1999:121.
This has become by far the best known story about Cnut, although in modern readings he is usually a wise man who knows from the start that he cannot control the waves.
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