Chinthe ( (); (); ()) is the Burmese language word for 'Asiatic lion'. The [Archaeological Department of Burma (1902). Report on Archaeological Work in Burma. Yangon, Burma: Superintendent, Government Printing. p. 22.] of Chinthe is a highly stylized lion commonly depicted in Burmese iconography and architecture, especially as a pair of guardians flanking the entrances of Buddhist and kyaung (or Buddhist monasteries).
Natural lion
Contrary to popular belief, the
Chinthe is not a mythical creature
but instead an entirely natural lion,
although often associated with myths and legends.
The Burmese leograph is related to other stylized lions in the Asian region, including the sing (สิงห์) of Thailand, Cambodia, Laos, and the simha (සිංහ) of Sri Lanka, where it is featured prominently on the Sri Lankan rupee. It is also related to East Asian leographs, such as the guardian lions of China, komainu of Japan, shisa of Okinawa and Snow Lion of Tibet.
Origins
The story of why the lions guard the entrances of pagodas and temples is given in the
Mahavamsa:
The princess Suppadevi of Vanga Kingdom (present day Bengal) had a son named Sinhabahu through her marriage to a Asiatic lion, but later abandoned the lion who then became enraged and set out on a road of terror throughout the lands. The son then went out to slay this terrorizing lion. The son came back home to his mother stating he slew the lion, and then found out that he killed his own father. The son later constructed a statue of the lion as a guardian of a temple to atone for his sin.
In Burmese culture
The leograph
of
Chinthe appears as an element of Burmese iconography on many revered objects, including the
palin (Burmese royal throne) and Burmese bells.
Predating the use of coins for money, brass weights cast in the shape of iconic animals like the Chinthe were commonly used to measure standard quantities of staple items.[ Shwechinthe Birmans]
In the Burmese zodiac, the lion sign is representative of Tuesday-born individuals.
The leograph is featured prominently on the successive post-independence State seals (including the current State Seal of Myanmar) and most paper denominations of the Myanma kyat, and its statues are found as guardian statues of most pagodas and temples.
Gallery
File:Bagan-Ananda-220-Chinthes-gje.jpg|Leographic statues line the rooftop at Bagan's Ananda Temple
File:Bagan 2019 10.jpg|Close-up of the stylized lion head, Ananda Temple
File:Bagan Bronze Bell (7566104478).jpg|Temple bell in Bagan, Myanmar
File:Bagan-Dhammayazika-20-Loewe-Ministupa-gje.jpg|Lion statue on Dhammayazika Pagoda, Bagan, Myanmar
File:Chinthes guarding Mandalay Hill.JPG|A pair of whitewashed lions guard the entrance to Mandalay Hill
File:So Hla Waing 2.jpg| Chinthe of So Hla Waing in Bagan, Myanmar
File:Suspension of the Mingun Bell.jpg|Chinthe atop the Mingun Bell
Relation to Second World War Chindits
During the Second World War, the British Brigadier
Orde Wingate was given command of forces charged with long-range penetration operations behind Japanese lines in
Burma. At the suggestion of Captain
Aung Thin of the
Burma Rifles, Wingate decided to call this force "The Chinthes" (The Lions),
[Duckworth, L.B (1945). Your Men in Battle: The Story of the South Staffordshire Regiment- 1939–45. Michigan, USA: Express and Star. p. 17.] a name which became corrupted to "The
Chindits" and was so recorded in the annals of World War II.
Chinthe is also the nickname of the Canadian 435 Squadron, formed originally in 1944 in India. The badge of the RCAF 435th features a chinthe on a plinth.
The present-day brigade in the British Army is named the 77th Brigade in tribute to the 77th Indian Infantry Brigade, which was part of Wingates's Chindits. The formation badge of the revived 77th shows a stylised lion known as a Chinthe in reference to the Chindits.
See also
Notes