ʿAqīqah (), aqeeqa, or aqeeqah is the Islamic tradition of the sacrifice of an animal on the occasion of a child's birth. Aqiqah is a type of sadaqah and it is also sunnah, though not obligatory.
If one cannot slaughter on the seventh day, someone may do it on the fourteenth day or the twenty-first day. If one is not capable of doing so, then a person may slaughter at any time before the puberty of the child. The aqiqah is sunnah and mustahabb; it is not obligatory at all, so there is no sin on the one who does not do it.The sacred meadows: a structural analysis of religious symbolism in an East African town / by Abdul Hamid M. el Zein.'Raise your voices and kill your animals': Islamic discourses on the Idd el-Hajj and sacrifices in Tanga (Tanzania): authoritative texts, ritual practices and social identities / by Gerard C. van de Bruinhorst
According to a hadith in Muwatta Imam Malik, Fatima donated, in silver equivalent, the shaved-hair weight of her children Hasan, Husayn, Umm Kulthum and Zaynab.
Additionally, Ja'far al-Sadiq replied in response to a question: "'Would almsgiving (equal to the price of aqiqah) be sufficient instead of aqiqah?'" with the answer that: 'No, it wouldn't be sufficient; Allah likes giving food and submission to his will.'" The rulings (Ahkams) of Aqeeqah eporsesh.com Retrieved 26 June 2018 Is aqeeqah obligatory to Mustahab (recommended)? yjc.ir Retrieved 26 June 2018
According to another hadith from Ja'far al-Sadiq, every born is in pawn of aqiqah; namely, it would be exposed to death/kinds of calamities if they don't do aqiqah for the child. Aghighah and its rulings islamquest.net Retrieved 26 June 2018 It is Sunnah for the parents to eat from the meat of aqiqah.
Abu Talib ibn Abd al-Muttalib performed aqiqah for Muhammad on the seventh day of his birth and invited members of his family for the occasion, who asked "what is this?" to which he replied "aqiqah for Ahmad". He claimed to have named him Ahmad "because of the praises of the inhabitants of the skies and the Earth for him".
Muhammad is said to have performed aqiqah for both Hasan ibn Ali and Husayn ibn Ali, his grandsons, on the seventh day of their births respectively by sacrificing one sheep each; the leg of which was given to the nurse that helped with the delivery. Anointing the baby with the blood of the sacrificed animal for aqiqah was a common practice among Arab pagans and was, therefore, prohibited in Islam.
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