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Anti-statism
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Anti-statism is an approach to social, economic or political philosophy that opposes the influence of the state over . It emerged in reaction to the formation of modern , which anti-statists considered to work against the interests of the people. During the 19th century, formulated a critique of the state that upheld the inherently and aspects of human society. In the 20th century, anti-state sought to cut state investment in the and expand investment in the . Other anti-state social movements sought to overthrow states through guerrilla warfare or limit states by establishing autonomous local institutions.


Background
The modern conception of the emerged in the wake of the Peace of Westphalia, which defined the rights, obligations and boundaries of states, replacing the old system of . The consolidation of these new European states was supported by the concurrent rise of and , which built an economic base for sovereign states to establish a monopoly on violence and organise a . Anti-statist tendencies were constituted to critique and oppose the modern bureaucratic state, which anti-statism considers to be inherently and to act against individual .


Development
A formalised opposition to the modern sovereign state began to emerge during the 19th century, as various political tendencies started arguing that states worked in counter to people's "natural tendency" towards . These anti-statists argued that promoted state interests and subordinated popular interests, and considered the main motivation of states to be territorial expansion, which they believed would inevitably result in inter-state . Among the first to formalize a complete theory of anti-statism were and , who in their work The Communist Manifesto, written during the Revolutions of 1848, argued that the operated against the interests of the and called for a to overthrow existing states and establish a free association of producers in their place.

One branch of anti-statism soon developed into the political philosophy of , which through the works of and Elisée Reclus, constituted a naturalist argument against the state. Kropotkin theorised that had been driven by a process of and that humanity's natural tendency towards had thus influenced its sociocultural evolution. Kropotkin believed that and acted against human society's natural tendency towards cooperation and decentralisation, and viewed the territorial expansionism of modern states, including that of the Russian Soviet Republic, as antithetical to . Reclus likewise criticised state as inherently "artificial" as they did not tend to corresponded with , and saw violent conflict as an inevitable consequence of a state's territorial expansionism, which he criticised as pitting humanity against nature.

In the 20th century, anti-statism evolved in two directions, one that sought to "hollow out the state" and another that sought to create a movement to overthrow the state. The former tendency coagulated into , which aimed to undo reforms by cutting state investment in public infrastructure and and instituting , rather than abolishing the state entirely. Neoliberals tend to advocate for economics, preferring to invest in the rather than the , as they think the former will provide a greater benefit to society than the latter. In contrast, anti-statist social movements can seek to either limit or eliminate the influence of the state, either through violent or non-violent means. Some carry out guerrilla warfare against the state, while others attempt to establish a form of from the state or decentralise power to local institutions. In many cases, these social movements emerged in reaction against the policies of neoliberalism, as fewer people felt invested in a state that was increasingly divesting from the public sector.


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