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Andachtsbilder (singular Andachtsbild, for devotional image) is a German term often used in English in for devotional images designed as aids for or . The images "generally show holy figures extracted from a narrative context to form a highly focused, and often very emotionally powerful, vignette".

The term is especially used of Northern around the 14th and 15th centuries, when new subjects such as the Pietà, , Man of Sorrows, , Veil of Veronica, the severed head of John the Baptist, and the Virgin of Sorrows became extremely popular.


Subjects and genres
Traditional subjects from the narrative of the Passion of Christ such as the and the Crucifixion of Jesus were also treated in the same way. Though the had been treated as an intense, isolated image for centuries, at least as far back as the 10th century in , many images showed a new emphasis on graphically depicted streaming blood, wounds and contorted poses. This process started around 1300, so the influence appears to be from the Crucifixion to other subjects.

The traditional Ecce Homo is a very crowded scene, in which the figure of Christ is often less prominent than those of his captors, but in the andachtsbilder versions the other figures and complex architectural background have vanished, leaving only Christ, with a plain background in most painted versions (see the example by Antonello da Messina in the gallery below).

Andachtsbilder have a strong emphasis on the and suffering of Christ and the figures close to him. Their use was encouraged by movements such as the , the and in late medieval Europe, which promoted affective meditation on the sufferings of Christ by intense mental visualization ("imitation") of them and their physical effects. The most extreme, even gruesome, examples often came from the eastern edge of the Holy Roman Empire and beyond in Poland, Lithuania and the , where large carved of congealed blood can cover the body. But the style spread all over Europe, including Italy, although the extremes of emotionalism were avoided there until the .


Scope

Sculptures
The term was first devised for a group of mainly subjects, including the Pietà and Pensive Christ, that were thought to have emerged in in south-western Germany in the 14th century, although their history is now believed to be more complicated.

In churches such images were often given a , and sometimes are given special places in the rituals of . For example, consecrated hosts might be stored in the cavity of the in a sculpted Pietà between and .


Paintings, carvings, and prints
The term is often used specifically for small works intended for personal contemplation in the home. By the 15th century the emerging urban of Northern Europe were increasingly able to afford small paintings or carvings. The depiction was often very "close-up", with a half-length figure occupying nearly the whole picture space. Andachtsbilder subjects were also very common in prints. However larger works for churches or outdoor display are also covered by the term.

By the mid-15th century andachtsbilder were influencing large monumental works, a process James Snyder discusses in relation to major works such as Rogier van der Weyden's Prado Deposition, the Isenheim Altarpiece of Matthias Grünewald, and the carved Altarpiece of the Holy Blood by Tilman Riemenschneider at Rothenburg ob der Tauber. The Mass of St Gregory, which included a vision of the Man of Sorrows, was a composition often used on which took a common andachtsbilder subject and expanded it into a subject suitable for more monumental works.

The art historian Jeffrey F. Hamburger observed that the term has now "lost whatever precision it could ever lay claim to, having been applied to virtually any object that might have been used to stimulate devotional experience".. Although works in the andachtsbilder tradition remained very popular in Catholic art for centuries, for example in Baroque Spain , the term is less likely to be applied to much later images. The English term "devotional image" or "picture" etc. can apply to a wide range of images, in all media, included modern commercially printed reproductions or , especially those featuring a portrait-like image rather than a narrative scene.


Gallery
File:Man lorenzetti.jpg|An early Man of Sorrows by the Italian artist Pietro Lorenzetti, c. 1330 File:'Christ Bearing the Cross, with a Dominican Friar', tempera on panel painting by Barna da Siena , 1330-1350, Frick Collection.jpg| Christ carrying the Cross, with a of a , Barna da Siena, 1330–1350 File:Meister Francke 003.jpg| Man of Sorrows by the North German artist , c. 1435.Discussed by File:Schmerzensmann.jpg| with the , German, 1450–60 File:Christ as Man of Sorrows between Four Angels.jpg| of c. 1460 by Master E. S. of the Man of Sorrows with the Arma Christi File:Antonello da Messina 004.jpg|One of several versions of the by Antonello da Messina, who was influenced by Early Netherlandish painting, c. 1473 File:Hans memling, uomo di dolori tra le braccia della vergine, 1475-79.jpg|, 1475–79. Sometimes the Instruments of the Passion are expanded, as here, to include heads and disembodied hands of the persecutors. File:Hans Memling 014.jpg|Memling, 1470, showing a typically gentler and less emotive Flemish style. File:Giovanni-Bellini-HalottKrisztus-négyAngyallal (1470).jpg|The Venetian painted several andachtsbilder subjects, typically, as here, pulling back somewhat compared to Northern "close-up" treatments. File:Andrea Mantegna - Beweinung Christi.jpg|A highly original composition by of the laying-out of the dead Christ, c. 1490. File:Ecce-homo Mantegna.jpg| Ecce Homo by , c. 1500, avoids Northern emotionalism, but retains the "close up" composition. File:Torun krucyfiks franciszkanski.jpg|Polish crucifix of c. 1500, showing the andachtsbilder style


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