Al-Muwaṭṭaʾ (, 'the well-trodden path') or Muwatta Imam Malik () of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Sharia, compiled by the Imam, Malik ibn Anas.
Malik's best-known work, Al-Muwatta was the first legal work to incorporate and combine hadith and fiqh.
Description
It is considered to be from the earliest extant collections of hadith that form the basis of
jurisprudence alongside the Qur'an.
["The Hadith for Beginners", Dr. Muhammad Zubayr Siddiqi, 1961 (2006 reprint), Goodword Books] It includes reliable hadith from the people of the
Hijaz, as well as sayings of the companions, the followers and also those who came after them.
[Ibn Hajr Asqalani in Hady as-Sari as quoted in Ash-Shaybani, M. (2004). The Muwatta of Imam Muhammad (p. 1). Turath Publishing.] The book covers rituals, rites, customs, traditions, norms and laws of the time of the Islamic prophet
Muhammad.
[Bewley, A. A. (trans.). (1997). Al-Muwatta of Imam Malik ibn Anas: The First Formulation of Islamic Law (pp. v-xxvi, xxxvi-xxxvii). Madinah Press.]
/ref> from the 100,000 narrations he had available to him.[As-Suyuti in Tanwir al-Hawalik as quoted in Ash-Shaybani, M. (2004). The Muwatta of Imam Muhammad (p. 11). Turath Publishing.]
History
“O Abū ‘Abd Allāh, take up the reign of the discipline of fiqh in your hands. Compile your understanding of every issue in different chapters for a systematic book free from the harshness of ‘Abd Allāh b. ‘Umar, concessions and accommodations of ‘Abd Allāh b. ‘Abbās and unique views of ‘Abd Allāh b. Mas‘ūd. Your work should exemplify the following principle of the Prophet: “The best issues are those which are balanced.” It should be a compendium of the agreed upon views of the Sahabah and the elder imāms on the religious and legal issues. Once you have compiled such a work then we would be able to unite the Muslims in following the single fiqh worked by you. We would then promulgate it in the entire Muslim state. We would order that no body acts contrary to it.” [Ibrāhīm b. ‘Alī b. Muhammad b. Farhūn al-Ya‘murī al-Mālikī, al-Dībāj al-Madhhab fī Ma‘rifah A‘yān ‘Ulamā’ al-Madhhab, 1st ed., vol. 1 (Beirut: Dār al-Nashr, Dār al-Kutub al-‘Ilmiyyah, 1996), 25.]
Historical reports attest that another ‘Abbāsī caliph Harun al-Rashid too expressed similar wishes before Imām Mālik who remained unmoved. He, however, compiled Muwaṭṭa’, keeping before himself the target of removing the juristic differences between the scholars.
Authenticity
The work was composed over a forty-year period. According to Abu Hatim al-Razi it was called 'Muwatta' from the Arabic ("watta'a") meaning easy for the people.
Malik said, "I showed this book of mine to seventy of the fuqaha of
Madinah and all of them agreed with me ("wata'a") about it and so I called it the Muwatta.
[ibid.]
The Muslim Jurist, Muhammad ibn Idris ash-Shafi`i also called Imam Al Shafi`i famously said, "There is not on the face of the earth a book – after the Book of Allah – which is more authentic than the book of Malik."[Ibn ‘Abd al-Barr, al-Tamhīd limā fī al-muwattā min al-ma‘ānī wa al-asānīd, vol. 1 (Morocco: Dār al-Nashr, 1387 AH), 76.]
Over one thousand disciples of Malik have transmitted this work from him throughout his life, which resulted in differences in the text. There are many editions of the work - with sixteen being known today - of which the most famous is the one transmitted by Yahya ibn Yahya al-Laythi,[Ash-Shaybani, M. (2004). The Muwatta of Imam Muhammad (p. 19). Turath Publishing.] who studied and received the Muwatta in the last year of Malik's life.[Islamic Awareness. (2004). On The “Versions” Of Mālik'
/ref> Al-Laythi's recension is considered the 'vulgate' or standard version in the Maliki.][.]
The recension of the Muwatta produced by Ahmad ibn Abi Bakr al-Zuhri is approximately five to ten percent larger than the recension of al-Laythi.[. Ahmad ibn Abi Bakr al-Zuhri's recension has been edited by .]
Composition of al-Muwatta
Al-Muwatta consists of approximately 1,720 hadith divided amongst the following hadith terminology as follows:
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600 marfu` hadith
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613 mawquf hadith
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285 maqtu' hadith
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222 mursal hadiths
Distinguishing characteristics
Amin Ahsan Islahi has listed several distinguishing characteristics of the Muwatta:[ Mabadi Tadabbur-i-Hadith, Amin Ahsan Islahi]
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Its briefness (in size) yet comprehensiveness (in coverage).
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Malik did not accept any marfū‘ hadīth (ascribed to the Prophet) if it was not verbatim transmission of the words of the Muslim prophet Muhammad (he even gave consideration to letters, prepositions and particles like wāw, tā, bā etc. in them).
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No acceptance of Hadith from any innovator - this is a stricter standard than many other muhaddithun.
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Highly literary form of the classical Arabic. This helps readers develop the ability to understand the language of the prophetic traditions.
Commentaries on Al-Muwatta
Due to the importance of the Al-Muwatta to it has often been accompanied by commentaries, mostly but not exclusively by followers of the Maliki school. It's said that on the version transmitted by Yahya al-Laithi alone there are around a hundred commentaries.[Shaykh Ahmad ibn 'Abd al-'Aziz Al Mubarak, "Introduction" in Malik ibn Anas, Al-Muwatta of Imam Malik Ibn Anas: The First Formulation of Islamic Law, Routledge (2016), p. xxxv]
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Al Tamhid by Yusuf ibn abd al-Barr is organized according to the which Malik narrates from, and includes extensive biographical information about each narrator in the chain.
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al-Istidhkar, also by Ibn Abd al-Barr is more of a legal exegesis on the hadith contained in the book than a critical hadith study, as was the case with the former. It is said that the Istidhkar was written after the Tamhid, as Ibn Abd al Barr himself alludes to in the introduction. However, through close examination it is apparent that the author made revisions to both after their completion due to the cross referencing found in both.
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Kitab al-Qabas fi Sharh Muwatta Malik ibn Anas by Abu Bakr ibn al-Arabi. It is considered one of the best commentaries done on Muwatta Malik.
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The explanation of Al-Suyuti, who although a follower of the Shafi`i school, wrote a small commentary to the Al-Muwatta.
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Al-Musaffa Sharh al-Muwatta, Shah Wali Allah Dahlawi (al-Musaffa Sharh al-Muwatta in Persian). Shah Waliullah attached great importance to the Muwatta and penned another commentary in Urdu too.
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Al-Muntaqâ sharh al-Muwatta of Abu al-Walid al-Baji, the Al-Andalus Mâlikî Qâdî, (Abû al-Walîd Sulaymân ibn Khalaf al-Bâjî, al-Muntaqâ sharh Muwatta’ Mâlik, edited by Muhammad ‘Abd al-Qâdir Ahmad ‘Atâ, Beirut: Dâr al-Kutub al-‘Ilmiyyah, 1420/1999) Sharh al-Muwatta' has two versions: al-Istifa' and its abridgment al-Muntaqa.
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Awjāz-ul-Masālik ilá Muwattā' Imām Mālik is a Deobandi commentary written by great scholar Muhammad Zakariya al-Kandahlawi. He began the work in 1927 in Medina while only 29 years old. It is said regarding this commentary that Muhammad Ibn Al-Hasan Al-Alawi Al-Māliki said after reading this book that if the author did not mention in the introduction that he is a Hanafi I would not have known. Such was the brilliance of this work. It is also said that upon seeing the commentary, the Maliki scholars said, Qad Hannafal Muwatta, as a word of praise (meaning: that Shaykh Zakariya al-Kandahlawi wrote the book Awjāz-ul-Masālik ilá Muwattā' Imām Mālik in such a way that it seems like the Muwatta has become a Hanafi book).
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Sharh Muwatta al-Malik by Muhammad al-Zurqani. It is considered to be based on three other commentaries of the Muwatta; the Tamhid and the Istidhkar of Yusuf ibn Abd al Barr, as well as the Al-Muntaqa of Abu al-Walid al-Baji.
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Al-Imla' fi Sharh al-Muwatta in 1,000 folios, by Ibn Hazm.
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Sharh Minhaaj by Subki.
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Sharh Muwatta by Ali al-Qari
See also
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Abu Hatim Ahmad ibn Hamdan al-Razi, died , Ismaili philosopher
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Abu Hatim Muhammad ibn Idris al-Razi, AH195–277 (), hadith scholar and Athari theologian
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List of Sunni books
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Sahifah Hammam ibn Munabbih
Source
External links
