Acolyte

 ( Christian Worship Roles ) 

An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone performing ceremonial duties such as lighting . In others, the term is used for one who has been inducted into a particular liturgical ministry, even when not performing those duties.

---

Etymology The word is derived from the Greek language word ἀκόλουθος ( akolouthos), meaning an attendant, via Late Latin acolythus.

---

Eastern Christianity In the Eastern Orthodox, Eastern Lutheran and Byzantine Rite Eastern Catholic Churches, the nearest equivalent of acolyte is the altar server. At one time there was a rank of minor clergy called the taper-bearer (κηροφόρος) responsible for bearing lights during and liturgical entrances. However, this rank has long ago been subsumed by that of the reader and the service for the tonsure of a reader begins with the setting-aside of a taper-bearer.

The functions of an acolyte or taper-bearer are therefore carried out by readers, , or by altar server who are sometimes called "acolytes" informally. Also, the term "altar-boys" is often used to refer to young altar servers. Subdeacons wear their normal vestments consisting of the sticharion and crossed orarion; readers and servers traditionally wear the sticharion alone.

In recent times, however, in many of the North American Greek Orthodox Churches, for the sake of uniformity, readers have been permitted to wear the orarion (the bishop presents the reader, who is to serve on the altar, with the orarion). Readers do not cross the orarion while wearing it, the uncrossed orarion being intended to slightly distinguish a reader from a subdeacon.

In the Russian tradition, readers wear only the sticharion, and do not wear the orarion unless they have been specially blessed to by their bishop. (This might be done if a reader must occasionally serve in the role of a subdeacon, or for some other reason the bishop believes is fitting.) If a server has not been tonsured, he must remove the sticharion before he can receive Holy Communion.

---

Western Christianity

---

Catholic Church Until 1972, the highest of the four minor orders in the Latin Church was that of acolyte. Meehan, Andrew. "Acolyte." The Catholic Encyclopedia Vol. 1. New York: Robert Appleton Company, 1907. 14 June 2023 By his motu proprio Ministeria quaedam of 15 August 1972, Pope Paul VI replaced the term "minor orders" by that of "ministries" and the term "ordination" by "institution". He kept throughout the Latin Church two now-titled instituted ministries, those of reader and acolyte. Ministeria quaedam, IV A prescribed interval, as decided by the Holy See and the national episcopal conference, is to be observed between receiving the two. Ministeria quaedam, X Candidates for diaconate and for priesthood must receive both ministries and exercise them for some time before receiving holy orders. Ministeria quaedam, XI The two instituted ministries are not reserved solely for candidates for holy orders. Ministeria quaedam, III Ministries are conferred by the ordinary: either a bishop or the head of a similar territory or, in the case of clerical religious institutes, a major superior. Ministeria quaedam, IX Institutions of acolytes not preparing for holy orders are in fact sometimes carried out.

The motu proprio assigned to the instituted acolyte the functions previously reserved for the subdeacon, and declared national episcopal conferences free to use the term "subdeacon" in place of that of "acolyte". The functions of the instituted acolyte are specified in the motu proprio, Ministeria quaedam, VI and have been indicated also in the General Instruction of the Roman Missal, no. 98, which under the heading, "The Ministry of the Instituted Acolyte and Lector", says: "The acolyte is instituted to serve at the altar and to assist the priest and deacon. In particular, it is his responsibility to prepare the altar and the sacred vessels and, if it is necessary, as an extraordinary minister, to distribute the Eucharist to the faithful. In the ministry of the altar, the acolyte has his own functions (cf. nos. 187-193), which he must perform personally."

The General Instruction of the Roman Missal adds: "In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers."General Instruction of the Roman Missal, no. 100 However, some functions, in particular that of cleansing the Eucharistic vessels, are reserved for an instituted acolyte and are not entrusted to those deputed to assist in that way.

As in other churches, in the Latin Church the term "acolyte" is also used of on whom no ordination or institution has been conferred.

Pope Benedict XVI spoke of Saint Tarcisius as "presumably an acolyte, that is, an altar server".

Pope Francis changed canon law in January 2021 to allow female installed acolytes. Before his motu proprio Spiritus Domini, only men could be installed acolytes.

While the approved English translations of the liturgical books of the Catholic Church's Roman Rite use the term "instituted" (such as "instituted acolytes"The Rites Volume Two, Liturgical Press, 1991, , page 107, Institution of Acolytes, n. 3. The Roman Missal, Catholic Truth Society, 2010, ISBN 9781860827303, page 57, n. 100; page 75, n. 191-192; page 90, n. 279; page 92, n. 284; page 105, n. 336. Book of Blessings, Liturgical Press, Minnesota, 1989, ISBN 0-8146-1875-8, page xxviii, n. 18(d); page xxxi, n. 38. Ceremonial of Bishops, Liturgical Press, 1989, ISBN 9781794776760, page 24, n. 28; page 220, n. 802. Holy Communion and the Worship of the Eucharist Outside of Mass, E.J. Dwyer, Sydney, 1975, ISBN 0855744014, page 9, n. 17. and "instituted lectors") some translations refer to them as "installed". For example, the translation on the Vatican's website of the 2019 Motu Proprio Aperuit illis – Instituting the Sunday of the Word of God has "Bishops could celebrate the Rite of Installation of Lectors or a similar commissioning of readers …" accessed 4 July 2022

---

Lutheran Churches In the , acolytes have various responsibilities, such as ringing the and lighting the candles in the chancel. The various acolytes in the Lutheran Churches have different roles:

• Crucifer
• Thurifer
• Torchbearer
• Biblebearer
• Bannerbearer

Certain acolytes are assigned the role of crucifer or thurifer, who carry the processional cross and thurible respectively. The torchbearer stands to the side of the crucifer to carry candles, during the procession and recession. The bannerbearer typically carries a gonfalon in processions and recessions. The Bible bearer is tasked with placing "the Bible on the altar or missal stand until the Gospel procession."

Acolytes typically wear and the cincture used may reflect the colour of the liturgical season in the Christian kalendar.

The role of the acolyte is considered important in Lutheranism as those who serve in these roles, typically youth, often develop an interest in holy orders.

---

Anglican Churches The order of acolyte was not initially retained with Anglicanism during the English Reformation therefore there is no definition of their role in the Book of Common Prayer 1662. The use of acolytes (like many Anglican practices) is very much dependent on local practice, some parishes may refer to as acolytes, whereas other parishes may have them as a distinctive and formal ministry. Then in Low or Evangelical Parishes the use of Acolytes or altar servers may not exist at all. Where acolytes are used, opinions on gender and age vary.

An acolyte can assist in worship by carrying a processional cross, lighting candles, holding the Gospel book, holding candles or "torches", assisting a deacon or priest prepare and clean the altar, swinging a censer or thurible (also being named the thurifer) or carrying the incense boat, handing the offering plates to ushers, and many other tasks as seen fit by the priest or acolyte warden.

---

Methodist Churches In the Methodist tradition, acolytes may participate in the worship service by carrying a processional cross or crucifix (these acolytes are called ), lighting and extinguishing the , and ringing the church bell to call the congregation to worship. In these traditions, the lighting of the altar candles in the worship service is a symbol of Jesus' coming into the presence of the worshiping community. Before lighting the candles the acolyte may bow at the altar out of respect. Before the extinguishing of the last altar candles, the acolytes relight their "candle lighter" and then process out into the narthex. This symbolizes that Jesus Christ is for all people everywhere. It also symbolizes the light of Jesus Christ going out into the world where believers are called to serve. Acolytes in these traditions wear robes called , sometimes with a cincture; alternatively Methodist acolytes in other congregations wear the traditional cassock and cotta.

---

See also

• Shganda in Mandaeism

• John N. Wall. A Dictionary for Episcopalians. Cambridge, MA: Cowley Publications, 2000.

---

External links

Post Comment