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Yueban () (: */jiuᴇt̚-pˠan/ < Late Han Chinese: */jyat-pɑn/Schuessler, Axel. 2007. An Etymological Dictionary of Old Chinese. University of Hawaii Press. p. 586, 155), colloquially: "Weak ", was a tribe identified by Chinese historians as remnants of Northen Xiongnu.Book of Wei. Vol. 102. "悅般國,在烏孫西北,去代一萬九百三十里。其先,匈奴北單于之部落也。" Tr. "Yueban State is to the northwest of Wusun, at a distant of 10,930 lĭ from Dai. It formerly was the Northern Xiongnu chanyu's tribe." in , now part of modern-day . In Chinese literature they are commonly called Yueban. The Yuebans gained their own visibility after disintegration of the Northern Xiongnu state, because unlike the main body of the Northern Xiongnu, who escaped from the Chinese sphere of knowledge, the Yueban tribes remained closer to China.

The Yueban emerged after the disintegration of the confederation. About 480s, the Yueban split into four tribes:Gumilev L.N., "Ancient Türks", Moscow, 'Science', 1967, Ch.20 http://gumilevica.kulichki.net/OT/ot20.htm (In Russian) Chuyue (處月), Chumi (處密), Chumukun (處木昆), and Chuban (處半).

One Yueban branch, Chuyue, later intermixing with Göktürks, formed the of the Western Göktürk Khaganate.C. P. Atwood, Encyclopedia of Mongolia and the Mongol Empire, p.424 The Yueban-descended played an important role in Chinese dynastic history. In the 10th century the remaining Shatuo branch of the Chuy tribe possibly joined Mongolic-speaking Tatar confederation in the territory of the modern , and became known as or White TatarsOzkan Izgi, "The ancient cultures of Central Asia and the relations with the Chinese civilization"//The Turks, Ankara, 2002, p. 98, Paulillo, Mauricio. "White Tatars: The Problem of the Öngũt conversion to Jingjiao and the Uighur Connection" in From the Oxus River to the Chinese Shores: Studies on East Syriac Christianity in China and Central Asia (orientalia - patristica - oecumenica) Ed. Tang, Winkler. (2013) pp. 237-252 branch of the Tatars.

Another Yueban-descended tribe, Chumukun, might be associated with the Kimek confederation.


Identity and location
reconstructed 悅般 Yueban's underlying form as * Örpen ~ Ürpen, identifiable with the toponym Örpün mentioned in Bilge Khagan inscription. Bilge Khagan isncription at Türik BitigZuev, Yu. A., Rannie tyurki: ocherki istorii i ideologii, Dajk-Press, Almaty, 2004, p. 27, 68-70 (in Russian) Zuev also compared * Örpen ~ Ürpen to the prefecture 咽麫 Yànmiàn (supposedly from < * iet-mien < * ermen ~ örmen?) at the in the 7th century. Meanwhile, Vladimir Tishin compared 咽麫 Yànmiàn (< LMC * ʔjianˊ-mjianˋ < EMC * ʔɛnH-mjianH < * Emän) to the names of the Chumukun's "town of Yan" (咽城) and the .Tishin, V.V (2018). "Kimäk. p. 108-109

Gumilyov further identified Yueban with the Altï Čub Soğdak "Six Prefectures' Sogdians".Gumilyov, L. Millenium around the Caspian Sea Ch. 49. Litres, 2014. in Russian Meanwhile, Sergey Klyashtorny identified the Altï Čub Soğdak with the Sogdian-populated "Six Barbarian Prefectures" (六胡州 Liùhúzhōu)Klyashtorny S. G. Ancient Turkic runic monuments as a source on the history of Central Asia Moscow, 1964. p. 78-80, 93-94 of Lu 魯, Li 麗, Han 含 (or She 舍), 塞, Yi 依, and Qi 契, established by Chinese in 679Pulleyblank, E.G. "A Sogdian Colony in Inner Mongolia" T'oung Pao, 2nd Series, Vol. 41, Livr. 4/5 (1952), p. 326-327 from "surrendered Turks" (降突厥), New Book of Tang. Vol. 37 "originally a Sogdian people who had submitted collectively to the Eastern Turks"Moribe, Y. "The Sogdian Turks and Shatuo in Daibei during the Late Tang and Five Dynasties Periods" 東洋史研究 Vol. 62, Issue 4. (2004). Pages 660-693 Later on, Altï Čub Soğdak were mentioned in inscription as enemies of the Second Turkic Khaganate, Kül Tegin Inscription at Türik Bitig and they were conquered by in 701. The Six Prefectures also revolted against Tang, until Tang army dispersed them in 722.Namba Walter, M. "The Sogdians and Buddhism". Sino-Platonic Paper 174 (2006). p. 16


Language and customs
According to the Book of Wei, the Yuebans' language and customs were the same as the , who were . Yuebans cut their hair and trimmed their ghee-smeared, sun-dried, glossy eyebrows evenly, and washed before meals three times every day.*
(1996). 9789231032110, . .
Weishu, Vol. 102 "其風俗言語與高車同,而其人清潔於胡。俗剪髮齊眉,以醍醐塗之,昱昱然光澤,日三澡漱,然後飲食。"


History
Between 155 and 166, the (* Särpi), a former vassal tribe of the , united under conducted a series of campaigns against , eventually defeating them and forcing them to flee west, which started a series of Xiongnu migrations (93 CE - circa 380 CE) westward to southern Siberia and Central Asia.E.A.Tsvetsinskaya ''"Integrated assessment of landscape evolution in the Amudarya Prisarykamysh delta, 2001

The defeat ended the prominence of the Xiongnu as a major power in inner Asia. Tanshihuai expelled the Xiongnu from to beyond the Tarbagatai Mountains, and pushed the beyond the . The defeat had cost the Xiongnu their revenue from the in the agricultural dependencies in the ("Western Territories", Xiyu or Xinjian of the Chinese annals), forcing them to find new dependencies, and the Xiongnu split again.

Tribes known as the "Weak Xiongnu" Book of Wei, vol. 102 "為漢車騎將軍竇憲所逐,北單于度金微山,西走康居,其 羸弱不能去者住龜茲北。" Tr. "Chased by General-of-Chariot-and-Cavalry , the Northern Chanyu crossed the and fled west to . Those who gaunt, weak, and unable to run settled north of ." or Yueban took advantage of the vulnerability of the neighboring Uar (a people possibly linked to the and/or the "" who later invaded Eastern Europe) and conquered , where they established the principality of Yueban. Later, some Uar returned to Zhetysu, and in cooperation with the , a Xianbei tribe, occupied the Tianshan slopes in the 2nd century, retaining their independence for some time as the Western Xianbei Horde.Gumilev L.N., "Hunnu in China", Moscow, 'Science', 1974, Ch. 9, http://gumilevica.kulichki.com/HIC/hic09.htm (In Russian)

Zhetysu was also populated by the Azi (who lived between and ) and the . The Azi and Tuhsi are sometimes linked to Golden, Peter B. An Introduction to the History of Turkic Peoples (1992). p. 53, 142Kubarev, G.V. "A Runic Inscription at Kalbak-Tash II, Central Altai, with Reference to the Location of the Az Tribe" in Archaeology, Ethnology and Anthropology of Eurasia 44/4 (2016). p. 97-98 of 92–101 and ;Prakash, B. Political and social movements in Ancient Punjab (1964) p. 96. Indo-European peoples who had conquered six centuries earlier, and formed the . According to Persian historian , Azi and Tuhsi were remnants of Türgesh,Zuev, Yu.A. (2002) Early Turks: Sketches of history and ideology Daik Press, Almaty. p. 153 (in Russian) along with .Pylypchuk, Ya. "Turks and Muslims: From Confrontation to Conversion to Islam (End of VII century - Beginning of XI Century)" in UDK 94 (4): 95 (4). In Ukrainian linguist described Tuhsi as a dynastic tribe of Turkic-speaking . (in Russian) This may suggest that Indo-European peoples underwent language replacement, in the form of "", had occurred. The Azi were also alternatively proposed to be Yeniseian-speaking, as noted the similarities between 𐰔 Az and the ethnonym Assan of a people who spoke an extinct Yeniseic dialect.

In 448 the Emperor Taiwu of Northern Wei received an envoy from the Yueban to negotiate a war with the . If the Yueban would pressure them from the west, the Rouran would lose any freedom to maneuver. Though no direct records exist about the war in Dzungaria, by the course of the events, there was no peace, and the nomadic empire of Rouran began to decline.

In the late 5th century the Yueban were attacked by the , who had split from the Rouran in 487. The Yueban principality ceased to existed during the 480s and split into four tribes, known as the Chuyue, Chumi, Chumuhun, and Chuban.Gumilev L.N., "History of Hun People", Moscow, 'Science', Ch.16, http://gumilevica.kulichki.net/HPH/hph16.htm (In Russian) The dominance of Yueban's Tiele enemies was short-lived: first, the conquered the Tiele (495-496), followed by the Rouran in 530sGolden, Peter B. (1992). An Introduction to the History of the Turkic People. Otto Harrassowitz, Wiesbaden. p. 79 and finally in 551, the Turks, as Rouran's vassals, again quelled Tiele's rebellion.Duan, "Dingling, Gaoju and Tiele", p. 346–347

Nevertheless, the four splinter tribes still became major players in the First Turkic Khaganate. After the First Khaganate's disintegration, Chumukun were in the wing, whereas Chuban were in both Duolu and wings of the Western Turkic Khaganate On Oq (Ten Arrows) elites.Old Book of Tang. Vol. 194 vol. 199 Much later, Chuyue branch, intermixing with Göktürk remnants, formed the Shatuo tribe in Southern , west of Lake Barkol.

An 8th-century Tibetan geographer mentioned Chumuhuns in Altai and south of it as the Ibilkur, and associated them with Külüg-Külchur. They were the only Chuy tribe that in the middle of the 8th century preserved their independence, in spite of being sandwiched between and Turgesh. Their possessions were on the west side of the Tarbagatai range.Bacot J. "Reconnaissance en Haute Asie Seplentrionale par cinq envoyes ouigours au VIII siecle" // JA, Vol. 254, No 2,. 1956, p.147, in Gumilev L.N., "Ancient Türks", Moscow, 'Science', 1967, Ch.27 http://gumilevica.kulichki.net/OT/ot27.htm (In Russian) Chinese chroniclers listed Chumukun (處木昆), led by a * Külüg čor (屈律啜 Qulü chuo), as the first of five tribes in the On-Ok union.Tongdian, Vol. 199Old Book of Tang, Vol. 194Tishin, V.V. (2018). "Kimäk and Chù-mù-kūn (处木昆): Notes on an Identification"

Based on a reconstruction of Yueban history, argued against a then-widespread view that the Rouran were synonymous with the "" or "Pseudo-Avars" (who attacked the Sabirs before invading Eastern Europe), because the Rouran would have had to pass through the Yueban state to attack the Sabirs.Gumilev L.N., "Hunnu in China", Moscow, 'Science', 1974, Ch. 9 Note 26, http://gumilevica.kulichki.com/HIC/hic09.htm (In Russian)


Theism, spirits, and magic
No records address the Yueban religion, though Chinese annals depict some manifestations of religious rites and magic. A narration about the Yuebans tells about sorcerers, able to cause frost and rainstorm. During a war with the Rouran, Chuban sorcerers incited a snowstorm against them, making the Rouran so frostbitten they had to stop their campaign and retreat. A similar legend is later told about the Eurasian Avars sorcerers in their war with the , and sorcerers against .Gumilev L.N., "Ancient Türks", Moscow, 'Science', 1967, Ch.7 http://gumilevica.kulichki.com/OT/ot07.htm (In Russian)

The tribe's descendants, Shatuo, later founded the Chinese state (923-936) in Northern China, and adopted a Chinese surname Li (李). The Shatuo had a predominant Dragon cult. Later Tang's founder also came from the Dragon tribe. The annals even noted that the Shatuo were praying "old services following the custom of the North" at the Thunder-mountain, at the Gates of Dragon.Yu. Zuev, "Early Türks: Sketches of history and ideology", Almaty, Daik-Press, 2002, p. 145, Within China, Chuy Shatuo became active adherents and protectors of and , and initiated construction of many Buddhist temples. Subsequent to Shatuo, most of these temples were demolished.Ozkan Izgi, "The ancient cultures of Central Asia and the relations with the Chinese civilization"//The Turks, Ankara, 2002, p. 100


Legacy
The Chuyue (處月) were often identified with the ,Golden, P.B. (1992) An Introduction to the History of the Turkic Peoples in Turcologica (9). p. 199Zuev, "Early Turks: Essays of history and ideology", Almaty, Daik-Press, 2002, p. 145, 250Lee, J.Y. (2018) "Some remarks on the Turkicisation of the Mongols in post-Mongol Central Asia and the Qipchaq Steppe" in Acta Orientalia 71(2). p. 129 of 121-144 a -speaking tribe "opposing " mentioned by 10th century Karakhanid scholar Mahmud al-Kashgari;Maħmūd al-Kaśğari. "Dīwān Luğāt al-Turk". Edited & translated by in collaboration with James Kelly. In Sources of Oriental Languages and Literature. Part I. (1982). p. 82-83 still, Atwood (2010) doubts this Chuyue-Chigil identification and notes that Chuyue is phonetically closer to the Chunghyl "bones" of the .Atwood, Christopher P. (2010). "The Notion of Tribe in Medieval China: Ouyang Xiu and the Shatup Dynastic Myth". Miscellanea Asiatica: p. 602, n. 27 of 593–621.

The Chumi (處密) tribe may be identified with the Čömül, another tribe opposing Rūm and spoke both and their own "gibberish" (Ar. رَطَانَة‎ raṭāna).Bailey, H. W. "Turks in Khotanese Texts", in The Journal of the Royal Asiatic Society of Great Britain and Ireland, No. 1 (Jan., 1939), pp. 87

The Chumukun (處木昆) were identified by Gumilyov with the Kimek (which existed in the period of 743-1050 AD).Gumilev L.N. Ancient Turks, Moscow, 'Science', 1967, Ch. 27 (in Russian)Tishin, V.V (2018). "Kimäk and Chù-mù-kūn (处木昆): Notes on an Identification" Abu Said Gardizi (d. 1061) listed the Kimek khaganate's seven constituents as , , , , , , and . Much later, both Chumukun and would possibly contribute to the ethnogenesis of the .Gumilyov, L. (2009) Searches for an Imaginary Kingdom: The Legend of the Kingdom of Prester John ch. 14 (in English; translated by R.E.F. Smith)


See also


Notes

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