An orc (sometimes spelt ork; ), in J. R. R. Tolkien's Middle-earth fantasy fiction, is a race of humanoid monsters, which he also calls "goblin".
In Tolkien's The Lord of the Rings, orcs appear as a brutish, aggressive, ugly, and malevolent race of monsters, contrasting with the benevolent Elves. He described their origins inconsistently, including as a corrupted race of elves, or bred by the Dark Lord Morgoth, or turned to evil in the wild. Tolkien's orcs serve as a conveniently wholly evil enemy that could be slaughtered without mercy.
The orc was a sort of "hell-devil" in Old English literature, and the orc-né (pl. orc-néas, "demon-corpses") was a race of corrupted beings and descendants of Cain, alongside the elf, according to the poem Beowulf. Tolkien adopted the term orc from these old attestations, which he professed was a choice made purely for "phonetic suitability" reasons.
Tolkien's concept of orcs has been adapted into the fantasy fiction of other authors, and into games of many different genres such as Dungeons & Dragons, , and Warcraft.
The term is used just once in Beowulf, as the plural compound orcneas, in the sense of a tribe of monstrous beings descended from Cain, alongside the elf and ettins (giants), who were condemned by God:
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The meaning of Orcneas is uncertain. Frederick Klaeber suggested it consisted of orc < L. orcus "the underworld" + neas "corpses", to which the translation "evil spirits" failed to do justice.: "orcneas: 'evil spirits' does not bring out all the meaning. Orcneas is compounded of orc (from the Lat. orcus "the underworld" or Hades) and neas "corpses". Necromancy was practised among the ancient Germani and was familiar among the pagan Norsemen who revived it in England when they invaded". It is generally supposed to contain an element -né, cognate to Gothic language naus and Old Norse nár, both meaning 'corpse'. If *orcné is to be glossed as orcus 'corpse', then the compound word can be construed as "demon-corpses", or "corpse from Orcus (i.e. the underworld)". Hence orc-neas may have been some sort of undead monster, a product of ancient necromancy, or a zombie-like creature.
Tolkien stated in a letter to the novelist Naomi Mitchison that his orcs had been influenced by George MacDonald's The Princess and the Goblin. He explained that his word "orc" was "derived from Old English orc 'demon', but only because of its phonetic suitability",
Tolkien also observed a similarity with the Latin word orcus, noting that "the word used in translation of Quenya urko, Sindarin orch is Orc. But that is because of the similarity of the ancient English word orc, 'evil spirit or bogey', to the Elvish words. There is possibly no connection between them".
By the late Third Age, a new breed of orc had emerged from Mordor attacking Osgiliath, Appendix A, "The Stewards" section the Uruk-hai, larger and more powerful. Later, they were garrisoned also in Isengard serving Saruman, Appendix F, "Of other races" section whose Uruks were no longer afraid of daylight. Orcs eat meat, including the flesh of Men, and may indulge in cannibalism: in The Two Towers, Grishnákh, an orc from Mordor, claims that the Isengard orcs eat orc-flesh. Whether that is true or spoken in malice is uncertain: an orc flings Peregrin Took stale bread and a "strip of raw dried flesh ... the flesh of he dared not guess what creature".
Half-orcs appear in The Lord of the Rings, created by interbreeding of orcs and Men; they were able to go in sunlight. The "sly Southerner" in The Fellowship of the Ring looks "more than half like a goblin"; similar but more orc-like hybrids appear in The Two Towers "man-high, but with goblin-faces, sallow, leering, squint-eyed."
In Peter Jackson's Lord of the Rings films, the actors playing orcs are made up with masks designed to make them look evil. After a disagreement with the film producer Harvey Weinstein, Jackson had one of the masks made to resemble Weinstein, as an insult to him.
The orcs "multiplied" like Elves and Men, meaning that they reproduced sexually. Tolkien stated in a letter dated 21 October 1963 to a Mrs. Munsby that "there must have been orc-women".Tolkien (1963). Letter dated 21 October 1963 to Ms. Munsby, cited in In The Fall of Gondolin Morgoth made them of slime by sorcery, "bred from the heats and slimes of the earth". Or, they were " beasts of humanized shape": possibly Elves mated with beasts, and later Men. Elsewhere, Tolkien wrote that they could have been fallen Maiar – perhaps a kind called Boldog, like lesser – or corrupted Men.
Shippey writes that the orcs in The Lord of the Rings were almost certainly created just to equip Middle-earth with a continual supply of enemies who one could kill without compunction, or in Tolkien's words from The Monsters and the Critics to serve as "the infantry of the old war" ready to be slaughtered. Shippey states that orcs nevertheless share the human concept of good and evil, with a familiar sense of morality, though he notes that, like many people, orcs are quite unable to apply their morals to themselves. Shippey suggests that Tolkien, as a Catholic, took it as a given that "evil cannot make, only mock", so orcs could not have an equal and opposite morality to that of men or elves. In a 1954 letter, Tolkien wrote that orcs were "fundamentally a race of 'rational incarnate' creatures, though horribly corrupted, if no more so than many Men to be met today". The scholar of English literature Robert Tally wrote in Mythlore that despite the uniform presentation of orcs as "loathsome, ugly, cruel, feared, and especially terminable", Tolkien could not resist "the urge to flesh out and 'humanize' these inhuman creatures from time to time", in the process giving them their own morality. Shippey notes that in The Two Towers, the orc Gorbag disapproves of the "regular elvish trick" (an immoral act) of abandoning a comrade, as he wrongly supposes Sam Gamgee has done to Frodo Baggins. Shippey describes the implied concept of evil as Boethian – that evil is the absence of good. He notes, however, that Tolkien did not agree with that concept of evil; Tolkien believed that evil had to be actively fought, with war if necessary. That is something that Shippey describes as representing the Manichean position – that evil coexists with good, and is at least equally as powerful.
Writing for Salon.com, the journalist Andrew O'Hehir describes Tolkien's orcs as "a subhuman race ... that is morally irredeemable and deserves only death". He adds that they are "dark-skinned and slant-eyed, and although they possess reason, speech, social organization and, as Shippey mentions, a sort of moral sensibility, they are inherently evil." O'Hehir concludes that while Tolkien's own description of orcs is a revealing representation of the "Other", it is "also the product of his background and era" and that Tolkien was not consciously "a racist or an anti-Semite", mentioning Tolkien's letters to this effect. Turner, in the London Review of Books, repeats O'Hehir's statement that orcs are "by design and intention a northern European's paranoid caricature of the races he has dimly heard about", and adds similar caveats, writing: "Tolkien does not appear to have been half as crackers on these topics of as many others were. He sublimated the anxieties, perhaps, in his books."
Tally says the orcs are a demonized enemy, despite Tolkien's own objections to demonization of the enemy in the two World Wars. In a letter to his son, Christopher, who was serving in the RAF in the Second World War, Tolkien wrote of orcs as appearing on both sides of the conflict:
Scholars of English literature William N. Rogers II and Michael R. Underwood note that a widespread element of late 19th century Western culture was fear of moral decline and degeneration; this led to eugenics. In The Two Towers, the Ent Treebeard says:
The journalist David Ibata writes that the interpretations of orcs in Peter Jackson's Lord of the Rings films look much like "the worst depictions of the Japanese drawn by American and British illustrators during World War II". The Germanic studies scholar Sandra Ballif Straubhaar writes that there is evidence in Tolkien's writing of "a kind of racism perhaps not unremarkable in a mid-twentieth century Western man", but that this is often overstated, and must be balanced against the "polycultured, polylingual world" that is "absolutely central" to Middle-earth, as well as Tolkien's own "appalled objection" to those seeking to use his work to uphold racist ideas.
The D&D orcs are endowed with muscular frames, large canine teeth like boar's tusks, and snouts rather than human-like noses. While a pug-nose ("flat-nosed") was attributable to Tolkien's written correspondence, the pig-headed (pig-faced) look was imparted on the orc by the D&D original edition (1974). It was later modified from bald-headed to hairy in subsequent editions. In the third version of the game the orc became gray-skinned,
Early versions of the game introduced the "half-orc" as race. The orc was described in the first edition of Monster Manual ( op. cit.), as a fiercely competitive bully, a tribal creature often dwelling and building underground; in newer editions, orcs (though still described as sometimes inhabiting cavern complexes) had been shifted to become more prone to non-subterranean habitation as well, adapting captured villages into communities, for instance. The mythology and attitudes of the orcs are described in detail in Dragon #62 (June 1982), in Roger E. Moore's article, "The Half-Orc Point of View".Moore, Roger E. "The Half-Orc Point of View." Dragon #62 (TSR, June 1982).
The orc for the D&D offshoot Pathfinder RPG are detailed in the 2008 book Classic Monsters Revisited issued by the game's publisher Paizo Publishing.Wolfgang Baur, Jason Bulmahn, Joshua J. Frost, James Jacobs, Nicolas Logue, Mike McArtor, James L. Sutter, Greg A. Vaughan, Jeremy Walker. Classic Monsters Revisited (Paizo, 2008) pages 52–57.
In The Elder Scrolls series, many orcs or Orsimer are skilled blacksmiths. In Hasbro's Heroscape products, orcs come from the pre-historic planet Grut. They are blue-skinned, with prominent tusks or horns. The Skylander Voodood from the first game in the series, , is an orc.
Description
Orkish language
speculated that Tolkien might have drawn upon the language of the ancient [[Hittites]] and [[Hurrians]] for Black Speech.
In-fiction origins
+ The origins and morality of Orcs: the Catholic Tolkien's dilemma Origin of orcs
according to Tolkien"Brooded" by Morgoth "Beasts of humanized shape" Fallen Maiar, or corrupted Men/Elves Moral implication Orcs are wholly evil (unlike Men). Orcs have no power of speech and morality. Orcs have morality just like Men. Resulting problem Orcs like Gorbag have a moral sense (even if they cannot keep to it) and can speak, which conflicts with their being wholly evil or not even sentient. Since evil cannot make, only mock, orcs cannot have an equal and opposite morality to Men. Orcs should be treated with mercy, where possible.
Orcs and race
Other fiction
In games
Dungeons & Dragons
Warhammer
Warcraft
Other products
See also
Notes
Primary
Secondary
Sources
External links
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