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Yibna (; Jabneh or Jabneel in Biblical times; Jamnia in Roman empire times; Ibelin to the Crusades), or Tel Yavne, is an archaeological site and depopulated Palestinian town. The ruins are located southeast of the modern Israeli city of Yavne.
The town had a population of 5,420 in 1948, located 15 kilometers southwest of Ramla.Khalidi, 1992, p.421 Most of the population fled after the fall of al-Qubeiba and Zarnuqa in late May, but armed males were forced back. Israeli army took the town on June 5 and expelled the remaining population.
It is a significant site for post-biblical Jewish history, as it was the location of the Council of Jamnia, considered the birthplace of modern Rabbinic Judaism. It is also significant in the history of the Crusades, as the location of the House of Ibelin.
A large Philistine favissa (deposit of cultic artifacts) was discovered on Temple Hill. Two excavation seasons in the 2000s led by Professor Dan Bahat revealed some Iron Age remains. Pottery sherds of the Iron Age and Persian period were discovered at the surface of the tell.
Originally a Phillistine settlement, the Second Book of the Maccabees gives an account of Judas Maccabeus destroying the original Gentile-inhabited city. After Alexander Jannaeus, rule of the city switched to Judea and the city developed a large Jewish population.9780691225296, Princeton University Press. ISBN 9780691225296
During the First Jewish–Roman War, when the Roman army had quelled the insurrection in Galilee, the army then marched upon Iamnia and Azotus, taking both towns and stationing garrisons within them. According to rabbinic tradition, the tannaim Yohanan ben Zakkai and his disciples were permitted to settle in Iamnia during the outbreak of the war, after Zakkai, realizing that Jerusalem was about to fall, sneaked out of the city and asked Vespasian, the commander of the besieging Roman forces, for the right to settle in Yavne and teach his disciples. Upon the fall of Jerusalem, his school functioned as a re-establishment of the Sanhedrin.
The geographer al-Maqdisi, writing around 985, said that "Yubna has a beautiful mosque. From this place come the excellent Damson." The geographer Yaqut al-Hamawi wrote that in Yubna there was a tomb said to be that of Abu Hurayra, a Companion of the Prophet. The author of the Marasid also adds that tomb seen here is also said to be that of Abd Allah ibn Sa'd, another Companion of the Prophet.
In 2007, remains ranging from the early Islamic period until the British Mandate period were uncovered. An additional kiln, and part of a commercial/industrial area were uncovered at the west of the tell in 2009.
Ibelin was first sacked by Saladin before his army was comprehensively routed at the Battle of Montgisard in late 1177. In August 1187, it was retaken by Saladin and burned down, and ceased for some time to form part of the Crusaders' kingdom.Fischer, Moshe and Taxel, Itamar. "Ancient Yavneh: Its History and Archaeology", in Tel Aviv Journal of the Institute of Archaeology of Tel Aviv University, December 2007, vol. 34: No 2, pp.204–284, 247 The Jewish traveler Benjamin of Tudela (1130–1173) identified Jamnia ( Jabneh) of classical writers with the Ibelin of the Crusades. He places the ancient city of Jamnia at three parasangs from Jaffa and two from Ashdod ( Azotus).
During the Mamluk Sultanate period (13th–16th centuries), Yibna was a key site along the Cairo–Damascus road, which served as a center for rural religious and economic life. Ibelin's parish church was converted into a mosque, to which a minaret was added during the Mamluk period in 1337. The minaret survives until today, while the mosque (the former Crusader church) was blown up by the Israeli army in 1950.Raz
The Mausoleum of Abu Huraira, a maqam (religious shrine), in Yibna was described as "one of the finest domed mausoleums in Palestine". The site has been considered by Muslims as the tomb of Abu Huraira since the 12th century. After Israel's capture of Yibna in 1948, the shrine was taken over by Sephardic Jews who consider the tomb as the burial place of Rabbi Gamaliel II.
In the French campaign in Egypt and Syria in 1799, it was shown on the map that Pierre Jacotin compiled that year as 'Ebneh'.Karmon, 1960, p. 171
An American missionary, William Thomson, who visited Yibna in 1834, described it as a village on hill inhabited by 3,000 Muslims who worked in agriculture. He wrote that an inscription on the mosque indicated that it had been built in 1386, while Denys Pringle indicates 1337 as the construction year of the minaret.Thompson (1880), I:145-49. Quoted in Khalidi, 1992, p.421 In 1838, Yibna was noted as a Muslim village in the Gaza district.
An Ottoman village list from 1870 found that Yibna had a population of 1,042 living in 348 houses, although this number only counted adult males. In 1882, the Palestine Exploration Fund's Survey of Western Palestine described Yibna as a large village partly built of stone and situated on a hill. It had olive trees and corn to the north, and gardens nearby.
Oral history of Yibna mention Late Ottoman infant Jar burial, commonly associated with or itinerant workers of Egyptians origins.Taxel, Y., Roy Marom., & Nagar, Y. (2025). An Infant Jar Burial from Zarnūqa: Muslim Funerary Practices and Migrant Communities in Late Ottoman Palestine.
In the 1922 census of Palestine conducted by the British Mandate authorities, Yibna had a population of 1,791; all Muslims, increasing in the 1931 census to 3,600, of whom all were Muslims except for seven Christians, two Jews and one Baháʼí, living in a total of 794 houses.
The inhabitants of Yibna cultivated not only the fertile alluvial plains but also the sandy hinterland known as Rimal Yibna. Despite being classified as uncultivable under Ottoman land law, villagers, in cooperation with Nomad, developed fig orchards, vineyards, and seasonal fields among the dunes. British cadastral and tax reforms in the 1920s and 1930s accelerated these efforts, and by the 1940s local farmers had managed to cultivate up to 10 percent of the dunefield, transforming marginal lands into productive plots.
In 1941, Kibbutz Yavne was established nearby by refugees from Germany, followed by a Youth Aliyah village, Givat Washington, in 1946.
In 1944-45, Yibna had a population of 5,400 Muslims and 20 Christians, while the total land area was 59,554 , according to an official land and population survey.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 68
In addition there were 1,500 nomads living around the village. A total of 6,468 dunams of village land was used for citrus and bananas, 15,124 were used for cereals, 11,091 were irrigated or used for orchards, of which 25 were planted with olive trees,Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 117 while 127 dunams were classified as built-up areas.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 167
During the 1948 Arab–Israeli war, residents of Zarnuqa sought refuge in Yibna, but left after Yibna's inhabitants accused them of being traitors. On 27 May, following the fall of nearby al-Qubayba and Zarnuqa, most of the population of Yibna fled to Isdud, but Yibna's armed males were forced back to Yibna by Isdud's militiamen. According to the official history, the Israeli Givati Brigade was interested in evacuating the village. On June 5, after a brief firefight, they occupied the village and expelled the few old people who remained. Refugees fleeing the village were fired at 'to increase their panic.'
After 1948, a number of Israeli villages were founded on Yibna's land: Kfar HaNagid and Beit Gamliel in 1949, Ben Zakai in 1950, Kfar Aviv (originally: "Kfar HaYeor") in 1951, and Tzofiyya in 1955.Khalidi, 1992, p. 423
Archaeological excavations have revealed that part of the pre-1948 Arab village at Yibna was built on top of a Byzantine-period cemetery and refuse pits.Buchennino, 2007, Yavne
Crusader, Ayyubid and Mamluk periods
The called the city Ibelin and built a castle there in 1141. Two excavation seasons led by Professor Dan Bahat starting in 2005 revealed the main gate. Its namesake noble family, the house of Ibelin, was important in the Kingdom of Jerusalem and later in the Kingdom of Cyprus. Salvage excavations at the west of the tell unearthed a stash of 53 Crusader coins of the 12th and 13th centuries.
Ottoman period
The village became part of the Ottoman Empire in 1517. In the 1596 Ottoman tax registers, it fell under the nahiya (subdistrict) of Gaza City, part of the liwa' (district) of Gaza Sanjak, with a population of 129 households, an estimated 710 persons, all Muslims. The villagers paid a fixed tax rate of 25% on a number of crops, including wheat, barley, summer crops, and fruits, as well as goats, beehives and vineyards; a total of 34,000 akçe. Three quarters of the revenues went to a waqf (religious endowment).Hütteroth and Abdulfattah, 1977, p. 143. Quoted in Khalidi, 1992, p. 421
British Mandate
In 1921, an elementary school for boys was founded in Yibna. By 1941-42 it had 445 students. A school for girls was founded in 1943, and by 1948 it had 44 students.
1948 and aftermath
Yibna was in the territory allotted to the Jewish state under the 1947 UN Partition Plan. In mid-March 1948, a contingent of Iraqi volunteers moved into the village. In a Haganah reprisal on March 30, two dozen villagers were killed. On April 21, the Iraqi village commander was arrested by the British authorities for the drunken shooting of two Arabs.
Cultural references
Palestinian artist Sliman Mansour made Yibna the subject of one of his paintings. The work, named for the village, was one of a series of four on destroyed Palestinian villages that he produced in 1988 in order to resist the cancellation of Palestinian history; the others being Yalo, Imwas and Bayt Dajan.Ankori, 2006, p. 82: 'Another series of four works from 1988 relates explicitly to the lost homeland through the titles given to each work by the artist. Mansour named each composition (Yalo, Beit Dajan, Emmwas, Yibna) after a Palestinian village that had been destroyed by Israel since its establishment in 1948. Thus, art became a way of resisting the eradication of Palestinian history and geography,'.
The harbour of Javneh
The harbour of ancient Yavneh has been identified on the coast at Minet Rubin (Arabic) or Yavne-Yam (Hebrew), where excavations have revealed fortification going back to the Bronze Age Hyksos.Negev, and Gibson, 2001, p. 253 It has been in use from the Middle Bronze Age until the 12th century CE, when it was abandoned.
Notable residents/descendants
See also
Bibliography
(1977). 9783920405414, Erlanger Geographische Arbeiten, Sonderband 5. Erlangen, Germany: Vorstand der Fränkischen Geographischen Gesellschaft. . ISBN 9783920405414
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