The Waccamaw people were an Indigenous people of the Southeastern Woodlands, who lived in villages along the Waccamaw River and Pee Dee rivers in North Carolina in the 18th century.[Lerch 328]
Name
The meaning of the name Waccamaw is unknown. Francisco of Chicora, a 16th-century Indian man kidnapped by Spanish colonists, wrote it as Guacaya.[
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Language
The Waccamaw language was not recorded and remains unattested. The language likely belonged to the Siouan language family.[ English explorer John Lawson published a 143-word vocabulary of the possibly related Woccon language in 1709.]
History
Precontact
People in the area have built sedentary villages since at least 3,000 to 500 BP. Maize became a staple crop in the regions. Complex chiefdoms first arose in the area between 1150 and 1200 AD. Tribes neighboring the Waccamaw included the Sewees, Santees, Sampits (Sampa), Winyaw, and Pee Dee.
16th century
According to ethnographer John R. Swanton, the Waccamaw may have been one of the first mainland groups of Natives visited by the Spanish explorers in the 16th century. Within the second decade of the 16th century, Francisco Gordillo and Pedro de Quexos captured and enslaved several Native Americans, and transported them to the island of Hispaniola where they had a base. Most died within two years, although they were supposed to have been returned to the mainland.
One of the Native men kidnapped by the Spanish in 1521, Francisco de Chicora was baptized and learned Spanish. He worked for Lucas Vázquez de Ayllón. The explorer took him to Spain. Chicora told the court chronicler Peter Martyr about more than 20 Indigenous peoples who lived in present-day South Carolina, among which he mentioned the "Chicora tribe" and the "Duhare". Their tribal territories comprised the northernmost regions.[ "First Descriptions of an Iroquoian People: Spaniards among the Tuscarora before 1522", Dr. Blair Rudes, Coastal Carolina Indians Center, 2004.]
Swanton believed that Chicora was referring to the peoples who became known as the Waccamaw and the Cape Fear Indians, respectively.[John R. Swanton, "Early History of the Creek Indians and their Neighbors", Bureau of American Ethnology Bulletin 73 (Washington, DC: Smithsonian Institution, 1922), 32–48]
18th century
European contact decimated the Waccamaw. Having no natural immunity to endemic Eurasian infection diseases, such as smallpox and measles, the Waccamaw, like many southeastern Native peoples, had high mortality rates from the new diseases. The 1715 Carolina colonial census listed their population as 610 total, with 210 men. The 1720 census recorded that they had 100 warriors.[
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By the early 18th century, the Cheraw people, a related Siouan people of the Southeastern Piedmont, tried to recruit the Waccamaw to support the Yamasee and other tribes against English colonists during the Yamasee War in 1715. The Cheraw made peace with the English.[
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The English colonists founded a trading post in Euaunee, "the Great Bluff," in 1716. The Waccamaw engaged in a brief war against the South Carolina colony in 1720, and 60 Waccamaw men, women, and children were either killed or captured by the colonists as a result.[Swanton 100–101]
In 1755, John Evans noted in his journal that Cherokee and Natchez people warriors killed some Waccamaw and Pedee "in the white people’s settlements."[Swanton 101]
19th century
The surviving Waccamaw grew Maize for their own use. In the later 19th century, they cultivated tobacco and cotton as commodity crops, on a small scale, as did yeomen among the neighboring African-American freedmen and European-Americans. Waccamaw Siouan people in the late 19th century in North Carolina farmed diverse crops on inherited lands, but agriculture was depressed. They increasingly turned to wage labor by the end of the century. Men collected turpentine from pine trees to supplement their income, while women grew cash crops, including tobacco and cotton, and /or worked as domestic laborers and farm hands.[Lerch 330]
Population
While the Waccamaw were never populous, the arrival of settlers and their diseases in the 16th century resulted in devastating population loss and dispersal. Anthropologist James Mooney estimated the 1600 population of the "Waccamaw, Winyaw, Hook, &c" at 900 people, while the 1715 census records only one remaining Waccamaw village with a total population of 106 people, 36 of them men.[Swanton 103]
State-recognized tribes
In 1910, the Waccamaw Siouan Indians, one of eight state-recognized groups in North Carolina, organized a council to oversee community issues. A school funded by Columbus County to serve Waccamaw children opened in 1934. At the time, public education was still racially segregated in the state. Before this, the Waccamaw had been required to send their children to schools for African Americans.[Learch 331]
North Carolina state recognized the Waccamaw Siouan Tribe of North Carolina in 1971.[ They have unsuccessfully tried to gain federal recognition.][Learch 330] They hold membership on the NC Commission of Indian Affairs as per NCGS 143B-407, and incorporated as a 501(c)(3) organization in 1977. Lumbee Legal Services, Inc., represents the Waccamaw Siouan Tribe in its administrative process for seeking federal recognition.[See Clarke Beach, "Congress Asked to Recognize Waccamaw Indians in State," Daily Times-News Burlington, N.C., (18 April 1950).]["Congress Hears of Lost N.C. Tribe," Asheville Citizen, Asheville, N.C. (27 April 1950)][Ross, American Indians in North Carolina, pp. 137-148]
In 2005 South Carolina recognized the Waccamaw Indian People,
Both organizations claim to descend from the historic Waccamaw people.
Unrecognized organization
The Waccamaw Sioux Indian Tribe of Farmers Union is an unrecognized tribe based in Clarkton, North Carolina, that incorporated as a nonprofit organization in 2001.
See also
Notes
- Books
External links
