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Vasudeva (; : वसुदेव ), also called Anakadundubhi ( anakas and dundubhis both refer to drums, after the musicians who played these instruments at the time of his birth),

(1992). 9788170223757, Concept Publishing Company. .
(2026). 9781610692113, ABC-CLIO. .
is the father of the Hindu deities Vāsudeva-, , and . He was a king of the .
(1981). 9789004064980, BRILL. .
His sister was married to and elder brother is father of .

"Vasudeva" as an object of worship in Hinduism usually refers to the son (Krishna), rather than his father Vasudeva.


Family
Vasudeva was born to the king in the kingdom of Khandalwansha. Vasudeva had many brothers such as Devashrava and Devabhaga, and 5 sisters Srutakirti, , Rajadhidevi, Srutadeva (Mother of the ), and Shrutasravas (mother of ). According to the , Vasudeva and , the chief of Gokula, his Step-Brother.
(1977). 9789171496430, The Bhaktivedanta Book Trust. .
(2026). 9788185579573, Anthropological Survey of India, Government of India, Ministry of Tourism and Culture, Department of Culture. .
(2026). 9780813540702, Rutgers University Press. .


Wives and children
Vasudeva married , and also had other wives such as Pauravi Rohini, Madira, Vaishakhi, Bhadra, Sunama, Sahadeva, Shantideva, Shrideva, Devarakshita, Vrikadevi, Upadevi, and Badarva. Rohini bore several sons, namely, , Sarana and Shatha. Vrikadevi gave birth to Avagaha and Nandaka. By Devaki, he had eight sons–six of whom were killed by and the other two being Balarama (transferred into the womb of Rohini) and . He also had a daughter – from Rohini. In some versions of the Bhagavata Purana, Vasudeva also married Sutanu, the princess of Kasi, and they had a son named Paundraka.Bhagavata Purana Skandha X Chapter 66, Motilal Bansaridass Publishers Book 4 Appendix (66A) pages 1884- 1885, additional verses in Vijaya-dhvaja's Bhagavata Purana, Chapter 69


Descendants
Vasudeva traced a number of descendants through his sons. Sarana had many sons like Satyadhriti and Marsti, and Shatha had a son called Sarthi. Balarama married and had two sons – Nishatha and Ulmuka & a daughter – Vatsala/Shashirekha. Krishna had , and he begat many children from them, such as , Samba, Bhanu etc., and they also had many children. Vasudeva's daughter married Pandava prince , and they had a son . Ultimately, it was Abhimanyu's son who ascended the after .

Many of the Yadavas killed themselves in the . Krishna, Balarama and Vasudeva later gave up their lives, and the collected the remaining Yadava children and ladies with them to , where Pradyumma's grandson Vajra was crowned as king of , and some other survivors also were crowned as kings of different places. (See ).Many migrated southwards and known as or vir banajiga and created a powerful warrior merchant class of south India and ruled .

The sons of Vasudeva were related to that was largely formed by the 1st-millennium BCE where Vāsudeva (Krishna, the son of Vasudeva) was worshiped as supreme ultimate reality. This is evidenced by texts and archaeological evidence. As textual evidence, the Mahanarayana Upanishad records the verse:

This verse asserts that Narayana, Vāsudeva (Krishna), and Vishnu are synonymous. The author and the century in which the above Mahanarayana Upanishad was composed is unknown. The relative chronology of the text, based on its poetic verse and textual style, has been proposed by Parmeshwaranand to the same period of composition as , , Mundaka and Shvetashvatara Upanishads, but before , Prashna and Mandukya Upanishad. Feuerstein places the relative composition chronology of Mahanarayana to be about that of Mundaka and Prashna . These relative chronology estimates date the text to second half of 1st millennium BCE. Srinivasan suggests a later date for the composition of the Mahanarayana Upanishad, one after about 300 BCE and probably in the centuries around the start of the common era.

Other evidence is from archeological inscriptions, where Bhagavan is documented epigraphically to be from around 100 BCE, such as in the inscriptions of the Heliodorus pillar. An ambassador from named Heliodorus, of this era, visited the court of a king, and addresses himself as a Bhagavata on this pillar, an epithet scholars consider as evidence of Vāsudeva worship was well established in 1st millennium BCE.John Irvin (1973-1975), Aśokan Pillars: A Reassessment of the Evidence, The Burlington Magazine. v. 115, pages 706-720; v. 116, pages 712-727; v. 117, pages 631-643; v. 118, pages 734-753; A popular short prayer for worshipping Vāsudeva is .


Kashyapa incarnated as Vasudeva
, . Government Museum and Art Gallery, Chandigarh]] Sage is said to have incarnated as Vasudeva, the father of Krishna, due to a curse of the deities or .

Once, the sage is said to have performed a (a ritual sacrifice) in his . Kashyapa sought the help of the god for the offerings of milk and . Varuna lent the sage a divine cow that would provide him the required offerings. After completing the sacrifice, Kashyapa delayed in returning the cow back to the deity. Varuna cursed the sage and his wife, Aditi, to be born on earth as Vasudeva and Devaki, the parents of Vishnu in his avatar of Krishna.

(2026). 9783030731656, Springer Nature. .

In other iterations, Kashyapa is stated to have stolen a divine cow from Varuna for the performance of a ritual sacrifice. The deity requested for his intervention. For his theft of a cow, Brahma cursed Kashyapa to be born on earth as a cowherd. Since his wives, and Surasa, had assisted him in concealing the cows in his hermitage, they were also born on earth as his two wives, Devaki and Rohini.

(2015). 9788120805972, Motilal Banarsidass. .
(1984). 9780895812261, Motilal Banarsidass Publishers. .


See also
  • Heliodorus pillar
  • Hathibada Ghosundi Inscriptions
  • Vasu Doorjamb Inscription
  • Vasudeva Upanishad


Further reading
  • : "Vasudeva of Panini" 4.3.98. Journal of the Royal Asiatic Society, 1910.

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