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The Vandals were a who were first reported in the written records as inhabitants of what is now , during the period of the . Much later, in the fifth century, a group of Vandals led by kings established first within the Iberian Peninsula, and then in the western Mediterranean islands, and .

Archaeologists associate the early Vandals with the Przeworsk culture, which has led to some authors equating them to the , who were another group of Germanic peoples associated with that same archaeological culture and region. Expanding into during the and to during the Crisis of the Third Century, the Vandals were confined to Pannonia by the around 330 AD, where they received permission to settle from Constantine the Great. Around 400, raids by the from the east forced many Germanic tribes to migrate west into the territory of the Roman Empire and, fearing that they might be targeted next, the Vandals were also pushed westwards, crossing the into along with other tribes in 406. In 409, the Vandals crossed the into the Iberian Peninsula, where the and the settled in (northwest Iberia) and (south-central Iberia).

On the orders of the Romans, the invaded Iberia in 418. They almost wiped out the and Silingi Vandals who voluntarily subjected themselves to the rule of Hasdingian leader . Gunderic was then pushed from Gallaecia to Baetica by a Roman- coalition in 419. In 429, under King (reigned 428–477), the Vandals entered North Africa. By 439 they which included the Roman province of Africa as well as , , , and the . They fended off several Roman attempts to recapture the African province, and sacked the city of Rome in 455. Their kingdom collapsed in the of 533–534, in which Emperor 's forces reconquered the province for the .

and early-modern writers characterized the Vandals as prototypical , due to their 14-day Sack of Rome, leading to the use of the term "" to describe any pointless destruction, particularly the "barbarian" defacing of artwork. However, some modern historians have emphasised the role of Vandals as continuators of aspects of , in the transitional period from to the Early Middle Ages. Contrasting articles in Frank M. Clover and R.S. Humphreys, eds, Tradition and Innovation in Late Antiquity (University of Wisconsin Press) 1989, highlight the Vandals' role as continuators: Frank Clover stresses continuities in North African Roman mosaics and coinage and literature, whereas Averil Cameron, drawing upon archaeology, documents how swift were the social, religious and linguistic changes once the area was conquered by Byzantium and then by Islam.


Name
The is attested as Wandali and Wendilenses by , as Vendill in , and as Wend(e)las in , all going back to a form reconstructed as * Wanđilaz. The etymology of the name remains unclear. According to linguist , it may stem from the Proto-Germanic adjective * wanđaz ('turned, twisted'), itself derived from the verb * wenđanan (or *winđanan), meaning 'to wind'. Alternatively, it has been derived from a root * wanđ-, meaning 'water', based on the idea that the tribe was originally located near the (a sea inlet in Denmark). The stem can also be found in Old High German wentilsēo and Old English wendelsǣ, both literally meaning 'Vandal-sea' and designating the Mediterranean Sea.

The Germanic mythological figure of has been interpreted by to mean 'Shining Vandal'. Much forwarded the theory that the tribal name Vandal reflects worship of Aurvandil or the , possibly involving an that the Vandalic kings were descended from Aurvandil (comparable to the case of many other Germanic tribal names).R. Much, Wandalische Götter, Mitteilungen der Schlesischen Gesellschaft für Volkskunde 27, 1926, 20–41. "R. Much has brought forth a relatively convincing argument to show that the very name Vandal reflects the worship of the Divine Twins." Donald Ward, The divine twins: an Indo-European myth in Germanic tradition, University of California publications: Folklore studies, nr. 19, 1968, p. 53.

Some authors equated two classical ethnonyms, "Vandals" and , and applied both to , leading to the term , which has been used for various Slavic-speaking groups and is still used for . However, modern scholars derive "Wend" from "Veneti", and do not equate the Veneti and Vandals.Annales Alamannici, 795 adGesta Hammaburgensis ecclesiae pontificum by Adam Bremensis 1075 adRoland Steinacher " Studien zur vandalischen Geschichte. Die Gleichsetzung der Ethnonyme Wenden, Slawen und Vandalen vom Mittelalter bis ins 18. Jahrhundert ", 2002

The name of the Vandals has been connected to that of , the name of a province in , Sweden, which is also eponymous of the of Swedish prehistory, corresponding to the late Germanic Iron Age leading up to the . The connection is considered tenuous at best and more plausibly the result of chance, though is considered the probable homeland of the tribe prior to the .


Classification
Once the Vandals came to live outside of , they were no longer considered Germani by authors. "Goths, Vandals, and other East Germanic tribes were differentiated from the Germans... In keeping with this classification, post-Tacitean Scandinavians were also no longer counted among the Germans...."

Since the Vandals spoke a Germanic language (mainly:Vandalic) and belonged to early Germanic culture, they are classified as a by modern scholars.*

(2025). 9780191735257, Oxford University Press.


History

Origins

Early classical sources
The earliest mention of the Vandals is from Pliny the Elder, who used the term Vandili in a broad way to define one of the major groupings of all . Tribes within this category whom he mentions are the , , Carini (otherwise unknown), and the .

mentioned the Vandilii, but only in a passage explaining legends about the origins of the Germanic peoples. He names them as one of the groups sometimes thought to be one of the oldest divisions of these peoples, along with the Marsi, , and , but does not say where they live, or which peoples are within this category. On the other hand, Tacitus and give information about the position of Varini, Burgundians, and Gutones in this period, and these indications suggest that the Vandals in this period lived between the and rivers.

Ptolemy furthermore mentioned the , who were later counted as Vandals, as living south of the , and who were Suebians living on the , and stretching to the Oder."The Geography of Claudius Ptolemy", Book II, Chapter 10: "Greater Germany"". transcript

The , who later led the invasion of Carthage, do not appear in written records until the 2nd century and the time of the Marcomannic wars.Walter Goffart, Barbarian Tides, p. 85. The appear in 3rd century records.Walter Pohl, Die Germanen, p. 23


Lugii
The Lugii, who were also mentioned in early classical sources in the same region, are likely to have been the same people as the Vandals. The Lugii are mentioned by , Tacitus, and Ptolemy as a large group of tribes between the Vistula and the Oder. Strabo and Ptolemy do not mention the Vandals at all, only the Lugii. Tacitus mentions them in a passage about the ancestry of the Germanic peoples without saying where they lived, and Pliny the Elder in contrast mentions the Vandals but not the Lugii. and have noted that Ptolemy seems to distinguish the Silingi from the Lugii, and in the 2nd century the Hasdings, when they appear in the Roman record, are also distinguished from the Lugii.Pohl, Die Germanen, p. 23; Goffart, Barbarian Tides, p. 298, footnote 47. notes that "In all likelihood the Lugians and the Vandals were one cultic community that lived in the same region of the Oder in , where it was first under and then under Germanic domination." This may account for the differentiation between the Celtic Lugii and their more Germanic successors the Vandals.


Przeworsk culture
In archaeology, the Vandals are associated with the Przeworsk culture, but the culture probably extended over several central and eastern European peoples. Their origin, ethnicity, and linguistic affiliation are heavily debated. The bearers of the Przeworsk culture mainly practiced and occasionally .


Language
Very little is known about the Vandalic language itself, but it is believed to be of the extinct East Germanic linguistic branch, like Gothic. The Goths left behind the only text corpus of the East Germanic language type, especially a


Introduction into the Roman Empire
In the 2nd century, two or three distinct Vandal peoples came to the attention of Roman authors: the Silingi, the Hasdingi, and possibly the Lacringi, who appear together with the Hasdingi. Only the Silingi had been mentioned in early Roman works, and are associated with Silesia.

These peoples appeared during the , which resulted in widespread destruction and the first invasion of Italy in the Roman Empire period. During the Marcomannic Wars (166–180) the (or Astingi), led by the kings Raus and Rapt (or Rhaus and Raptus) moved south, entering as allies of Rome. However they eventually caused problems in Dacia and moved further south, towards the lower area. Together with the Hasdingi were the Lacringi, who were possibly also Vandals.Dio Cassius, 72.12

In about 271 AD, the Roman Emperor was obliged to protect the middle course of the against Vandals. They made peace and stayed on the eastern bank of the Danube.

In 278, Zosimus reported that Emperor Probus had defeated the Vandals and Burgundians near a river (sometimes proposed to be the Lech, and sent many of them to . During this same period, the 11th to , delivered in 291, reported two different conflicts outside the empire wherein Burgundians were associated with , and other Vandals, probably Hasdingi in the region, were associated with .

According to ' Getica, the Hasdingi came into conflict with the around the time of Constantine the Great. At the time, these Vandals were living in lands later inhabited by the Gepids, where they were surrounded "on the east by the Goths, on the west by the , on the north by the and on the south by the Hister (Danube)." The Vandals were attacked by the Gothic king , and their king was killed. The Vandals then migrated to neighbouring , where, after Constantine the Great (in about 330) granted them lands on the right bank of the Danube, they lived for the next 60 years.Jordanes chapter 22

In the late 4th century and early 5th, the famous (died 408), the chief minister of the Emperor Honorius, was described as being of Vandal descent. Vandals raided the Roman province of in the winter of 401/402. From this, historian concludes that at this time the Vandals were located in the region around the Middle and Upper Danube. It is possible that such Middle Danubian Vandals were part of the Gothic king ' invasion of Italy in 405–406 AD.

While the Hasdingian Vandals were already established in the Middle Danube for centuries, it is less clear where the Silingian Vandals had been living,Goffart, Barbarian Tides, ch. 5. though it may have been in .The Barbarians: Warriors & Wars of the Dark Ages, Tim Newark (Blandford Press, 1985).Andrew H. Merrills, "Vandals, Romans and Berbers: New Perspectives on Late Antique North Africa", 2004, Ashgate Publishing, p. 34, ( Google Books), "Wandalowie i ich afrykańskie państwo" p. 59, Warszawa 1992.


In Britannia
In AD 278, Emperor Probus, on defeating the Vandals and Burgundians, transferred many of them to Britain. It is unknown where they were settled, though seems to be a likely candidate. The city bears the name of the Silingi, is only one of six that existed in Roman Britain that did not survive the sub-Roman era,Archaeological Fieldwork and Opportunities Bulletin. Archaeological Institute of America. 2002. p. 63. and appears to have been ritually cursed – likely by the Anglo-Saxons – before being abandoned.Clarke, S. 1997: ‘Abandonment, rubbish disposal and “special” deposits’, in Meadows, K., Lemke, C. and Heron, J. (eds), TRAC 96. Proceedings of the Sixth Annual Theoretical Roman Archaeology Conference Sheffield 1996, Oxford, 73–81.


In Gaul
In 405 AD, the Vandals advanced from Pannonia travelling west along the Danube without much difficulty, but when they reached the , they met resistance from the , who populated and controlled Romanized regions in northern . According to the Frigeridus fragment cited by Gregory of Tours, around 20,000 Vandals, including Godigisel himself, died in this Vandal-Frankish war, but then with the help of the they managed to defeat the Franks, and on December 31, 405
(2025). 9780812239393, University of Pennsylvania Press.
the Vandals crossed the Rhine, probably while it was frozen, to invade Gaul, which they devastated terribly. Under Godigisel's son , the Vandals plundered their way westward and southward through .


In Hispania
On October 13, 409, they crossed the into the Iberian peninsula. There, the Hasdingi received land from the Romans, as , in (Northwest) and the Silingi in (South), while the got lands in (West) and the region around . The also controlled part of . The , who invaded Iberia on the orders of the Romans before receiving lands in (Southern France), crushed the Silingi Vandals in 417 and the Alans in 418, killing the western Alan king .Vasconcellos 1913, p. 551 The remainder of his people and the remnants of the Silingi, who were nearly wiped out, subsequently appealed to the Vandal king to accept the Alan crown. Later Vandal kings in North Africa styled themselves Rex Wandalorum et Alanorum ("King of the Vandals and Alans"). In 419 AD, the Hasdingi Vandals were defeated by a joint Roman-Suebi coalition. Gunderic fled to , where he was also proclaimed king of the Silingi Vandals. In 422, Gunderic decisively defeated a Roman-Suebi-Gothic coalition led by the Roman patrician at the Battle of Tarraco. It is likely that many Roman and Gothic troops deserted to Gunderic following the battle. For the next five years, according to , Gunderic created widespread havoc in the western Mediterranean. In 425, the Vandals pillaged the , , and Mauritania, sacking Cartagena and in 425. The capture of the maritime city of Cartagena enabled the Vandals to engage in widespread naval activities. In 428, Gunderic captured Seville for a second time but died while laying siege to the city's church. He was succeeded by his half-brother , who, although he was illegitimate (his mother was a slave), had held a prominent position at the Vandal court, rising to the throne unchallenged. In 429, the Vandals departed Spain, which remained almost totally in Roman hands until 439, when the Suebi, confined to Gallaecia, moved south and captured (Mérida), the of Roman administration for the whole peninsula. Late Roman Spain and its Cities, Michael Kulikowski, 2004, pp. 173–180

Genseric is often regarded by historians as the most able barbarian leader of the Migration Period. Michael Frassetto writes that he probably contributed more to the destruction of Rome than any of his contemporaries. Although the barbarians controlled Hispania, they still comprised a tiny minority among a much larger Hispano-Roman population, approximately 200,000 out of 6,000,000. Shortly after seizing the throne, Genseric was attacked from the rear by a large force of Suebi under the command of , who had managed to take Lusitania. This Suebi army was defeated near Mérida and its leader Heremigarius drowned in the River while trying to flee.

It is possible that the name Al-Andalus (and its derivative ) is derived from the Arabic adoption of the name of the Vandals. (Vol. 2) (Vol. 1)


Kingdom in North Africa

Establishment
The Vandals under Genseric (also known as Geiseric) crossed to Africa in 429. Although numbers are unknown and some historians debate the validity of estimates, based on Procopius' assertion that the Vandals and Alans numbered 80,000 when they moved to North Africa, Wars 3.5.18–19 in Peter Heather estimates that they could have fielded an army of around 15,000–20,000.

According to Procopius, the Vandals came to Africa at the request of , the military ruler of the region. Wars 3.5.23–24 in Seeking to establish himself as an independent ruler in Africa or even become Roman Emperor, Bonifacius had defeated several Roman attempts to subdue him, until he was mastered by the newly appointed Gothic of Africa, , who captured both and . It is possible that Bonifacius had sought Genseric as an ally against Sigisvult, promising him a part of Africa in return.

Advancing eastwards along the coast, the Vandals were confronted on the border in May–June 430 by Bonifacius. Negotiations broke down, and Bonifacius was soundly defeated. Bonifacius subsequently barricaded himself inside Hippo Regius with the Vandals besieging the city. Inside, Saint Augustine and his priests prayed for relief from the invaders, knowing full well that the fall of the city would spell conversion or death for many Roman Christians.

On 28 August 430, three months into the siege, St. Augustine (who was 75 years old) died, perhaps from starvation or stress, as the wheat fields outside the city lay dormant and unharvested. The death of Augustine shocked the Regent of the Western Roman Empire, , who feared the consequences if her realm lost its most important source of grain. She raised a new army in Italy and convinced her nephew in , the Eastern Roman Emperor , to send an army to North Africa led by .

Around July–August 431, Genseric raised the siege of Hippo Regius, which enabled Bonifacius to retreat from Hippo Regius to , where he was joined by Aspar's army. During the summer of 432, Genseric soundly defeated the joint forces of both Bonifacius and Aspar, which enabled him to seize Hippo Regius unopposed. Genseric and Aspar subsequently negotiated a peace treaty of some sorts. Upon seizing Hippo Regius, Genseric made it the first capital of the Vandal kingdom.

The Romans and the Vandals concluded a treaty in 435 giving the Vandals control of the Mauretania and the western half of Numidia. Genseric chose to break the treaty in 439 when he invaded the province of Africa Proconsularis and seized Carthage on October 19. The city was captured without a fight; the Vandals entered the city while most of the inhabitants were attending the races at the hippodrome. Genseric made it his capital, and styled himself the King of the Vandals and Alans, to denote the inclusion of the Alans of northern Africa into his alliance. His forces also occupied , , and the . His siege of Palermo in 440 was a failure as was the second attempt to invade Sicily near Agrigento in 442 (the Vandals occupied the island from 468 to 476 when it was ceded to Odovacer).J.B. Bury, History of the Later Roman Empire, Dover Vol. I. pp. 254, 258, 410 Historian Cameron suggests that the new Vandal rule may not have been unwelcomed by the population of North Africa as the great landowners were generally unpopular.

The impression given by ancient sources such as , , and Fulgentius of Ruspe was that the Vandal take-over of Carthage and North Africa led to widespread destruction. However, recent archaeological investigations have challenged this assertion. Although Carthage's Odeon was destroyed, the street pattern remained the same and some public buildings were renovated. The political centre of Carthage was the Byrsa Hill. New industrial centres emerged within towns during this period. Historian Andy Merrills uses the large amounts of African Red Slip ware discovered across the Mediterranean dating from the Vandal period of North Africa to challenge the assumption that the Vandal rule of North Africa was a time of economic instability. When the Vandals raided Sicily in 440, the Western Roman Empire was too preoccupied with war with Gaul to react. Theodosius II, emperor of the Eastern Roman Empire, dispatched an expedition to deal with the Vandals in 441; however, it only progressed as far as Sicily. The Western Empire under secured peace with the Vandals in 442. Under the treaty the Vandals gained , , and the eastern half of Numidia, and were confirmed in control of Proconsular Africa as well as the Vandal Kingdom as the first barbarian kingdom was officially recognized as an independent kingdom in former Roman territory instead of .

(2025). 9780802869319, Wm. B. Eerdmans Publishing Company. .
The Empire retained western Numidia and the two Mauretanian provinces until 455.


Sack of Rome
During the next 35 years, with a large fleet, Genseric looted the coasts of the Eastern and Western Empires. Vandal activity in the Mediterranean was so substantial that the sea's name in was Wendelsæ (i. e. Sea of the Vandals). After Attila the Hun's death, however, the Romans could afford to turn their attention back to the Vandals, who were in control of some of the richest lands of their former empire.

In an effort to bring the Vandals into the fold of the Empire, offered his daughter's hand in marriage to Genseric's son. Before this treaty could be carried out, however, politics again played a crucial part in the blunders of Rome. Petronius Maximus killed Valentinian III and claimed the Western throne. Petronius then forced Valentinian III's widow, empress , to marry him.Ralph W. Mathisen, Petronius Maximus (17 March – 22 May 455) Diplomacy between the two factions broke down, and in 455, with a letter from Licinia Eudoxia begging Genseric's son to rescue her, the Vandals took Rome, along with the Empress and her daughters Eudocia and .

The chronicler Prosper of AquitaineProsper's account of the event was followed by his continuator in the 6th century, Victor of Tunnuna, a great admirer of Leo quite willing to adjust a date or bend a point (Steven Muhlberger, "Prosper's Epitoma Chronicon: was there an edition of 443?" Classical Philology 81.3 (July 1986), pp. 240–244). offers the only 5th century report that, on 2 June 455, Pope Leo the Great received Genseric and implored him to abstain from murder and destruction by fire, and to be satisfied with pillage. Whether the pope's influence saved Rome is, however, questioned. The Vandals departed with countless valuables. Eudoxia and her daughter Eudocia were taken to North Africa.


Consolidation
In 456, a Vandal fleet of 60 ships threatening both Gaul and Italy was ambushed and defeated at Agrigentum and Corsica by the Western Roman general . In 457, a mixed Vandal-Berber army returning with loot from a raid in were soundly defeated in a surprise attack by Western Emperor at the mouth of the river.

As a result of the Vandal sack of Rome and piracy in the Mediterranean, it became important to the Roman Empire to destroy the Vandal kingdom. In 460, Majorian launched an expedition against the Vandals, but was defeated at the Battle of Cartagena. In 468, the Western and Eastern Roman empires launched an enormous expedition against the Vandals under the command of , which reportedly was composed of 100,000 soldiers and 1,000 ships. The Vandals defeated the invaders at the Battle of Cap Bon, capturing the Western fleet, and destroying the Eastern through the use of . Following up the attack, the Vandals tried to invade the , but were driven back by the at Kenipolis with heavy losses. In retaliation, the Vandals took 500 hostages at , hacked them to pieces and threw the pieces overboard on the way to Carthage. In 469, the Vandals gained control of Sicily but were forced by to relinquish it in 477, except for the western port of Lilybaeum (lost in 491 after a failed attempt on their part to re-take the island).J.B. Bury, History of the Later Roman Empire, 1958 edition, pp. 254, 327, 410

In the 470s, the Romans abandoned their policy of war against the Vandals. The Western general reached a treaty with them, and in 476, Genseric was able to conclude a "perpetual peace" with Constantinople. Relations between the two states assumed a veneer of normality. From 477 onwards, the Vandals produced their own coinage, restricted to bronze and silver low-denomination coins. The high-denomination imperial money was retained, demonstrating in the words of Merrills "reluctance to usurp the imperial prerogative".

Although the Vandals had fended off attacks from the Romans and established hegemony over the islands of the western Mediterranean, they were less successful in their conflict with the . Situated south of the Vandal kingdom, the Berbers inflicted two major defeats on the Vandals in the period 496–530.


Domestic religious tensions
Differences between the Vandals and their subjects (including both Catholics and ) were a constant source of tension in their African state. Catholic bishops were exiled or killed by Genseric and laymen were excluded from office and frequently suffered confiscation of their property. He protected his Catholic subjects when his relations with Rome and Constantinople were friendly, as during the years 454–457, when the Catholic community at Carthage, being without a head, elected bishop. The same was also the case during the years 476–477, when Bishop Victor of sent him, during a period of peace, a sharp refutation of Arianism and suffered no punishment. , Genseric's successor, issued edicts against Catholics in 483 and 484 in an effort to marginalise them and make Arianism the primary religion in North Africa. Generally, most Vandal kings, except , persecuted Trinitarian Christians to a greater or lesser extent, banning conversion for Vandals, exiling bishops, and generally making life difficult for Trinitarians.


Decline
According to the 1913 Catholic Encyclopedia: "Genseric, one of the most powerful personalities of the "era of the Migrations", died on 25 January 477, at the great age of around 88 years. According to the law of succession which he had promulgated, the oldest male member of the royal house was to succeed. Thus he was succeeded by his son (477–484), who at first tolerated Catholics, owing to his fear of Constantinople, but after 482 began to persecute and Catholics."

(484–496), his cousin and successor, sought internal peace with the Catholics and ceased persecution once more. Externally, the Vandal power had been declining since Genseric's death, and Gunthamund lost early in his reign all but a small wedge of western Sicily to the which was lost in 491 and had to withstand increasing pressure from the .

According to the 1913 Catholic Encyclopedia: "While (496–523), owing to his religious fanaticism, was hostile to Catholics, he contented himself with bloodless persecutions".


Turbulent end
Hilderic (523–530) was the Vandal king most tolerant towards the . He granted it religious freedom; consequently, Catholic synods were once more held in North Africa. However, he had little interest in war, and left it to a family member, . When Hoamer suffered a defeat against the , the Arian faction within the royal family led a revolt, raising the banner of national Arianism, and his cousin (530–534) became king. Hilderic, Hoamer, and their relatives were thrown into prison.

Emperor declared war, with the stated intention of restoring Hilderic to the Vandal throne. The deposed Hilderic was murdered in 533 on Gelimer's orders. While an expedition was en route, a large part of the Vandal army and navy was led by , Gelimer's brother, to Sardinia to deal with a rebellion. As a result, the armies of the Byzantine Empire commanded by were able to land unopposed from Carthage. Gelimer quickly assembled an army, and met Belisarius at the Battle of Ad Decimum; the Vandals were winning until Gelimer's brother and nephew Gibamund fell in battle. Gelimer then lost heart and fled. Belisarius quickly took Carthage while the surviving Vandals fought on.

On December 15, 533, Gelimer and Belisarius clashed again at the Battle of Tricamarum, approximately from Carthage. Again, the Vandals fought well but eventually broke, this time when Gelimer's brother Tzazo fell in battle. Belisarius quickly advanced to , second city of the Vandal kingdom, and in 534, Gelimer surrendered to the Byzantine conqueror, which marks the end of the Vandal kingdom.

North Africa, comprising northern Tunisia and eastern Algeria in the Vandal period, became a Roman province again, from which the Vandals were . Many Vandals went to (today called Béjaïa in north Algeria) where they integrated with the Berbers. Many others were put into imperial service or fled to the two Gothic kingdoms: the Ostrogothic and the Visigothic. Some Vandal women married Byzantine soldiers and settled in north Algeria and Tunisia. The choicest Vandal warriors were formed into five cavalry regiments, known as Vandali Iustiniani, stationed on the Persian frontier. Some entered the private service of Belisarius. The 1913 Catholic Encyclopedia states that "Gelimer was honourably treated and received large estates in . He was also offered the rank of a patrician but had to refuse it because he was not willing to change his Arian faith." In the words of historian Roger Collins: "The remaining Vandals were then shipped back to to be absorbed into the imperial army. As a distinct ethnic unit they disappeared." Few Vandals remained in North Africa, while more migrated back to Spain. In 546 the Vandalic of Numidia, , defected from the Byzantines and raised a rebellion with Moorish support. He was able to capture Carthage, but was assassinated by the Byzantines shortly afterwards.


List of kings
Known kings of the Vandals:


Family tree of the kings of Vandals

Latin literacy
All Vandals that modern historians know about were able to speak , which also remained the official language of the Vandal administration (most of the staff seem to have been native Berber or Roman). Levels of literacy in the ancient world are uncertain, but writing was integral to administration and business. Studies of literacy in North Africa have tended to centre around the administration, which was limited to the social elite. However, the majority of the population of North Africa did not live in urban centres.

Judith George explains that "Analysis of the Vandal poems in their context holds up a mirror to the ways and values of the times". Very little work of the poets of Vandal North Africa survives, but what does is found in the ; apart from their names, little is known about the poets themselves, not even when they were writing. Their work drew on earlier Roman traditions. Modern scholars generally hold the view that the Vandals allowed the Romans in North Africa to carry on with their way of life with only occasional interference.


Legacy
Since the Middle Ages, kings of Denmark were styled "King of Denmark, the Goths and the Wends", the Wends being a group of formerly living in and eastern in modern Germany. The title "King of the Wends" is translated as vandalorum rex in Latin. The title was shortened to "King of Denmark" in 1972.
(2025). 9780786464012, McFarland. .
Starting in 1540, Swedish kings (following Denmark) were styled Suecorum, Gothorum et Vandalorum Rex ("King of the Swedes, , and Wends"). Carl XVI Gustaf dropped the title in 1973 and now styles himself simply as "King of Sweden".

The modern term stems from the Vandals' reputation as the barbarian people who sacked and looted Rome in AD 455. The Vandals were probably not any more destructive than other invaders of ancient times, but writers who idealized Rome often blamed them for its destruction. For example, English Restoration poet wrote, Till Goths, and Vandals, a rude Northern race, / Did all the matchless Monuments deface.Dryden, John, "To Sir Godfrey Kneller", 1694. Dryden also wrote of Renaissance Italy reviving from the trance/Of Vandal, Goth and Monkish ignorance. ("To the Earl of Roscommon", 1680). The term Vandalisme was coined in 1794 by Henri Grégoire, bishop of , to describe the destruction of artwork following the French Revolution. The term was quickly adopted across Europe. This new use of the term was important in colouring the perception of the Vandals from later Late Antiquity, popularizing the pre-existing idea that they were a barbaric group with a taste for destruction. Vandals and other "" groups had long been blamed for the fall of the Roman Empire by writers and historians.


See also
  • Migrations period
  • Timeline of Germanic kingdoms in the Iberian Peninsula
  • Vandal War (439–442)


Bibliography

Attribution:


Further reading
  • Blume, Mary. "Vandals Exhibit Sacks Some Cultural Myths", International Herald Tribune, August 25, 2001.
  • Christian Courtois: Les Vandales et l'Afrique. Paris 1955
  • Clover, Frank M: The Late Roman West and the Vandals. Aldershot 1993 (Collected studies series 401),
  • Die Vandalen: die Könige, die Eliten, die Krieger, die Handwerker. Publikation zur Ausstellung "Die Vandalen"; eine Ausstellung der Maria-Curie-Sklodowska-Universität Lublin und des Landesmuseums Zamość ... ; Ausstellung im -Schloss Bevern ... Nordstemmen 2003.
  • John Julius Norwich, Byzantium: The Early Centuries
  • F. Papencordt's Geschichte der vandalischen Herrschaft in Afrika
  • Guido M. Berndt, Konflikt und Anpassung: Studien zu Migration und Ethnogenese der Vandalen (Historische Studien 489, Husum 2007), .
  • Hans-Joachim Diesner: Vandalen. In: Paulys Realencyclopädie der class. Altertumswissenschaft (RE Suppl. X, 1965), S. 957–992.
  • Hans-Joachim Diesner: Das Vandalenreich. Aufstieg und Untergang. Stuttgart 1966. 5.
  • Helmut Castritius: Die Vandalen. Etappen einer Spurensuche. Stuttgart u.a. 2007.
  • Ivor J. Davidson, A Public Faith, Chapter 11, Christians and Barbarians, Volume 2 of Baker History of the Church, 2005,
  • L'Afrique vandale et Byzantine. Teil 1. Turnhout 2002 (Antiquité Tardive 10), .
  • L'Afrique vandale et Byzantine. Teil 2, Turnhout 2003 (Antiquité Tardive 11), .
  • Lord Mahon Philip Henry Stanhope, 5th Earl Stanhope, The Life of Belisarius, 1848. Reprinted 2006 (unabridged with editorial comments) Evolution Publishing, . Evolpub.com
  • Ludwig Schmidt: Geschichte der Wandalen. 2. Auflage, München 1942.
  • Pierre Courcelle: Histoire littéraire des grandes invasions germaniques. 3rd edition Paris 1964 (Collection des études Augustiniennes: Série antiquité, 19).
  • Roland Steinacher: Vandalen – Rezeptions- und Wissenschaftsgeschichte. In: Hubert Cancik (Hrsg.): Der Neue Pauly, Stuttgart 2003, Band 15/3, S. 942–946, .
  • Roland Steinacher: Wenden, Slawen, Vandalen. Eine frühmittelalterliche pseudologische Gleichsetzung und ihr Nachleben bis ins 18. Jahrhundert. In: W. Pohl (Hrsg.): Auf der Suche nach den Ursprüngen. Von der Bedeutung des frühen Mittelalters (Forschungen zur Geschichte des Mittelalters 8), Wien 2004, S. 329–353. Uibk.ac.at
  • Stefan Donecker; Roland Steinacher, Rex Vandalorum – The Debates on Wends and Vandals in Swedish Humanism as an Indicator for Early Modern Patterns of Ethnic Perception, in: ed. Robert Nedoma, Der Norden im Ausland – das Ausland im Norden. Formung und Transformation von Konzepten und Bildern des Anderen vom Mittelalter bis heute (Wiener Studien zur Skandinavistik 15, Wien 2006) 242–252. Uibk.ac.at
  • Victor of Vita, History of the Vandal Persecution . Written 484.
  • Walter Pohl: Die Völkerwanderung. Eroberung und Integration. Stuttgart 2002, S. 70–86, .
  • Westermann, Grosser Atlas zur Weltgeschichte
  • Yves Modéran: Les Maures et l'Afrique romaine. 4e.–7e. siècle. Rom 2003 (Bibliothèque des Écoles françaises d'Athènes et de Rome, 314), .
  • Robert Kasperski, Ethnicity, ethnogenesis, and the Vandals: Some Remarks on a Theory of Emergence of the Barbarian Gens, „Acta Poloniae Historia” 112, 2015, pp. 201–242.


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