The Vandals were a Germanic people who were first reported in the written records as inhabitants of what is now Poland, during the period of the Roman Empire. Much later, in the fifth century, a group of Vandals led by kings established Vandal Kingdom first within the Iberian Peninsula, and then in the western Mediterranean islands, and North Africa.
Archaeologists associate the early Vandals with the Przeworsk culture, which has led to some authors equating them to the Lugii, who were another group of Germanic peoples associated with that same archaeological culture and region. Expanding into Roman Dacia during the Marcomannic Wars and to Pannonia during the Crisis of the Third Century, the Vandals were confined to Pannonia by the Goths around 330 AD, where they received permission to settle from Constantine the Great. Around 400, raids by the Huns from the east forced many Germanic tribes to migrate west into the territory of the Roman Empire and, fearing that they might be targeted next, the Vandals were also pushed westwards, crossing the Rhine into Gaul along with other tribes in 406. In 409, the Vandals crossed the Pyrenees into the Iberian Peninsula, where the Hasdingi and the Silingi settled in Gallaecia (northwest Iberia) and Hispania Baetica (south-central Iberia).
On the orders of the Romans, the Visigoths invaded Iberia in 418. They almost wiped out the Alans and Silingi Vandals who voluntarily subjected themselves to the rule of Hasdingian leader Gunderic. Gunderic was then pushed from Gallaecia to Baetica by a Roman-Suebi coalition in 419. In 429, under King Genseric (reigned 428–477), the Vandals entered North Africa. By 439 they Vandal Kingdom which included the Roman province of Africa as well as Sicily, Corsica, Sardinia, Malta and the Balearic Islands. They fended off several Roman attempts to recapture the African province, and sacked the city of Rome in 455. Their kingdom collapsed in the Vandalic War of 533–534, in which Emperor Justinian I's forces reconquered the province for the Byzantine Empire.
Renaissance and early-modern writers characterized the Vandals as prototypical , due to their 14-day Sack of Rome, leading to the use of the term "vandalism" to describe any pointless destruction, particularly the "barbarian" defacing of artwork. However, some modern historians have emphasised the role of Vandals as continuators of aspects of Roman culture, in the transitional period from Late Antiquity to the Early Middle Ages. Contrasting articles in Frank M. Clover and R.S. Humphreys, eds, Tradition and Innovation in Late Antiquity (University of Wisconsin Press) 1989, highlight the Vandals' role as continuators: Frank Clover stresses continuities in North African Roman mosaics and coinage and literature, whereas Averil Cameron, drawing upon archaeology, documents how swift were the social, religious and linguistic changes once the area was conquered by Byzantium and then by Islam.
The Germanic mythological figure of has been interpreted by Rudolf Much to mean 'Shining Vandal'. Much forwarded the theory that the tribal name Vandal reflects worship of Aurvandil or the Divine Twins, possibly involving an origin myth that the Vandalic kings were descended from Aurvandil (comparable to the case of many other Germanic tribal names).R. Much, Wandalische Götter, Mitteilungen der Schlesischen Gesellschaft für Volkskunde 27, 1926, 20–41. "R. Much has brought forth a relatively convincing argument to show that the very name Vandal reflects the worship of the Divine Twins." Donald Ward, The divine twins: an Indo-European myth in Germanic tradition, University of California publications: Folklore studies, nr. 19, 1968, p. 53.
Some Middle Ages authors equated two classical ethnonyms, "Vandals" and Vistula Veneti, and applied both to West Slavs, leading to the term Wends, which has been used for various Slavic-speaking groups and is still used for Sorbs. However, modern scholars derive "Wend" from "Veneti", and do not equate the Veneti and Vandals.Annales Alamannici, 795 adGesta Hammaburgensis ecclesiae pontificum by Adam Bremensis 1075 adRoland Steinacher " Studien zur vandalischen Geschichte. Die Gleichsetzung der Ethnonyme Wenden, Slawen und Vandalen vom Mittelalter bis ins 18. Jahrhundert ", 2002
The name of the Vandals has been connected to that of Vendel, the name of a province in Uppland, Sweden, which is also eponymous of the Vendel Period of Swedish prehistory, corresponding to the late Germanic Iron Age leading up to the Viking Age. The connection is considered tenuous at best and more plausibly the result of chance, though Scandinavia is considered the probable homeland of the tribe prior to the Migration Period.
Since the Vandals spoke a Germanic language (mainly:Vandalic) and belonged to early Germanic culture, they are classified as a Germanic peoples by modern scholars.*
Tacitus mentioned the Vandilii, but only in a passage explaining legends about the origins of the Germanic peoples. He names them as one of the groups sometimes thought to be one of the oldest divisions of these peoples, along with the Marsi, Gambrivii, and Suebi, but does not say where they live, or which peoples are within this category. On the other hand, Tacitus and Ptolemy give information about the position of Varini, Burgundians, and Gutones in this period, and these indications suggest that the Vandals in this period lived between the Oder and Vistula rivers.
Ptolemy furthermore mentioned the Silingi, who were later counted as Vandals, as living south of the Semnones, and who were Suebians living on the Elbe, and stretching to the Oder."The Geography of Claudius Ptolemy", Book II, Chapter 10: "Greater Germany"". transcript
The Hasdingi, who later led the invasion of Carthage, do not appear in written records until the 2nd century and the time of the Marcomannic wars.Walter Goffart, Barbarian Tides, p. 85. The Lacringi appear in 3rd century records.Walter Pohl, Die Germanen, p. 23
These peoples appeared during the Marcomannic Wars, which resulted in widespread destruction and the first invasion of Italy in the Roman Empire period. During the Marcomannic Wars (166–180) the Hasdingi (or Astingi), led by the kings Raus and Rapt (or Rhaus and Raptus) moved south, entering Dacia as allies of Rome. However they eventually caused problems in Dacia and moved further south, towards the lower Danube area. Together with the Hasdingi were the Lacringi, who were possibly also Vandals.Dio Cassius, 72.12
In about 271 AD, the Roman Emperor Aurelian was obliged to protect the middle course of the Danube against Vandals. They made peace and stayed on the eastern bank of the Danube.
In 278, Zosimus reported that Emperor Probus had defeated the Vandals and Burgundians near a river (sometimes proposed to be the Lech, and sent many of them to Great Britain. During this same period, the 11th panegyric to Maximian, delivered in 291, reported two different conflicts outside the empire wherein Burgundians were associated with Alamanni, and other Vandals, probably Hasdingi in the Carpathian region, were associated with Gepids.
According to Jordanes' Getica, the Hasdingi came into conflict with the Goths around the time of Constantine the Great. At the time, these Vandals were living in lands later inhabited by the Gepids, where they were surrounded "on the east by the Goths, on the west by the Marcomanni, on the north by the Hermanduri and on the south by the Hister (Danube)." The Vandals were attacked by the Gothic king Geberic, and their king Visimar was killed. The Vandals then migrated to neighbouring Pannonia, where, after Constantine the Great (in about 330) granted them lands on the right bank of the Danube, they lived for the next 60 years.Jordanes chapter 22
In the late 4th century and early 5th, the famous magister militum Stilicho (died 408), the chief minister of the Emperor Honorius, was described as being of Vandal descent. Vandals raided the Roman province of Raetia in the winter of 401/402. From this, historian Peter Heather concludes that at this time the Vandals were located in the region around the Middle and Upper Danube. It is possible that such Middle Danubian Vandals were part of the Gothic king Radagaisus' invasion of Italy in 405–406 AD.
While the Hasdingian Vandals were already established in the Middle Danube for centuries, it is less clear where the Silingian Vandals had been living,Goffart, Barbarian Tides, ch. 5. though it may have been in Silesia.The Barbarians: Warriors & Wars of the Dark Ages, Tim Newark (Blandford Press, 1985).Andrew H. Merrills, "Vandals, Romans and Berbers: New Perspectives on Late Antique North Africa", 2004, Ashgate Publishing, p. 34, ( Google Books)Jerzy Strzelczyk, "Wandalowie i ich afrykańskie państwo" p. 59, Warszawa 1992.
Genseric is often regarded by historians as the most able barbarian leader of the Migration Period. Michael Frassetto writes that he probably contributed more to the destruction of Rome than any of his contemporaries. Although the barbarians controlled Hispania, they still comprised a tiny minority among a much larger Hispano-Roman population, approximately 200,000 out of 6,000,000. Shortly after seizing the throne, Genseric was attacked from the rear by a large force of Suebi under the command of Heremigarius, who had managed to take Lusitania. This Suebi army was defeated near Mérida and its leader Heremigarius drowned in the Guadiana River while trying to flee.
It is possible that the name Al-Andalus (and its derivative Andalusia) is derived from the Arabic adoption of the name of the Vandals. (Vol. 2) (Vol. 1)
According to Procopius, the Vandals came to Africa at the request of Bonifacius, the military ruler of the region.Procopius Wars 3.5.23–24 in Seeking to establish himself as an independent ruler in Africa or even become Roman Emperor, Bonifacius had defeated several Roman attempts to subdue him, until he was mastered by the newly appointed Gothic count of Africa, Sigisvult, who captured both Hippo Regius and Carthage. It is possible that Bonifacius had sought Genseric as an ally against Sigisvult, promising him a part of Africa in return.
Advancing eastwards along the coast, the Vandals were confronted on the border in May–June 430 by Bonifacius. Negotiations broke down, and Bonifacius was soundly defeated. Bonifacius subsequently barricaded himself inside Hippo Regius with the Vandals besieging the city. Inside, Saint Augustine and his priests prayed for relief from the invaders, knowing full well that the fall of the city would spell conversion or death for many Roman Christians.
On 28 August 430, three months into the siege, St. Augustine (who was 75 years old) died, perhaps from starvation or stress, as the wheat fields outside the city lay dormant and unharvested. The death of Augustine shocked the Regent of the Western Roman Empire, Galla Placidia, who feared the consequences if her realm lost its most important source of grain. She raised a new army in Italy and convinced her nephew in Constantinople, the Eastern Roman Emperor Theodosius II, to send an army to North Africa led by Aspar.
Around July–August 431, Genseric raised the siege of Hippo Regius, which enabled Bonifacius to retreat from Hippo Regius to Carthage, where he was joined by Aspar's army. During the summer of 432, Genseric soundly defeated the joint forces of both Bonifacius and Aspar, which enabled him to seize Hippo Regius unopposed. Genseric and Aspar subsequently negotiated a peace treaty of some sorts. Upon seizing Hippo Regius, Genseric made it the first capital of the Vandal kingdom.
The Romans and the Vandals concluded a treaty in 435 giving the Vandals control of the Mauretania and the western half of Numidia. Genseric chose to break the treaty in 439 when he invaded the province of Africa Proconsularis and seized Carthage on October 19. The city was captured without a fight; the Vandals entered the city while most of the inhabitants were attending the races at the hippodrome. Genseric made it his capital, and styled himself the King of the Vandals and Alans, to denote the inclusion of the Alans of northern Africa into his alliance. His forces also occupied Sardinia, Corsica, and the Balearic Islands. His siege of Palermo in 440 was a failure as was the second attempt to invade Sicily near Agrigento in 442 (the Vandals occupied the island from 468 to 476 when it was ceded to Odovacer).J.B. Bury, History of the Later Roman Empire, Dover Vol. I. pp. 254, 258, 410 Historian Cameron suggests that the new Vandal rule may not have been unwelcomed by the population of North Africa as the great landowners were generally unpopular.
The impression given by ancient sources such as Victor Vitensis, Quodvultdeus, and Fulgentius of Ruspe was that the Vandal take-over of Carthage and North Africa led to widespread destruction. However, recent archaeological investigations have challenged this assertion. Although Carthage's Odeon was destroyed, the street pattern remained the same and some public buildings were renovated. The political centre of Carthage was the Byrsa Hill. New industrial centres emerged within towns during this period. Historian Andy Merrills uses the large amounts of African Red Slip ware discovered across the Mediterranean dating from the Vandal period of North Africa to challenge the assumption that the Vandal rule of North Africa was a time of economic instability. When the Vandals raided Sicily in 440, the Western Roman Empire was too preoccupied with war with Gaul to react. Theodosius II, emperor of the Eastern Roman Empire, dispatched an expedition to deal with the Vandals in 441; however, it only progressed as far as Sicily. The Western Empire under Valentinian III secured peace with the Vandals in 442. Under the treaty the Vandals gained Byzacena, Tripolitania, and the eastern half of Numidia, and were confirmed in control of Proconsular Africa as well as the Vandal Kingdom as the first barbarian kingdom was officially recognized as an independent kingdom in former Roman territory instead of foederati. The Empire retained western Numidia and the two Mauretanian provinces until 455.
In an effort to bring the Vandals into the fold of the Empire, Valentinian III offered his daughter's hand in marriage to Genseric's son. Before this treaty could be carried out, however, politics again played a crucial part in the blunders of Rome. Petronius Maximus killed Valentinian III and claimed the Western throne. Petronius then forced Valentinian III's widow, empress Licinia Eudoxia, to marry him.Ralph W. Mathisen, Petronius Maximus (17 March – 22 May 455) Diplomacy between the two factions broke down, and in 455, with a letter from Licinia Eudoxia begging Genseric's son to rescue her, the Vandals took Rome, along with the Empress and her daughters Eudocia and Placidia.
The chronicler Prosper of AquitaineProsper's account of the event was followed by his continuator in the 6th century, Victor of Tunnuna, a great admirer of Leo quite willing to adjust a date or bend a point (Steven Muhlberger, "Prosper's Epitoma Chronicon: was there an edition of 443?" Classical Philology 81.3 (July 1986), pp. 240–244). offers the only 5th century report that, on 2 June 455, Pope Leo the Great received Genseric and implored him to abstain from murder and destruction by fire, and to be satisfied with pillage. Whether the pope's influence saved Rome is, however, questioned. The Vandals departed with countless valuables. Eudoxia and her daughter Eudocia were taken to North Africa.
As a result of the Vandal sack of Rome and piracy in the Mediterranean, it became important to the Roman Empire to destroy the Vandal kingdom. In 460, Majorian launched an expedition against the Vandals, but was defeated at the Battle of Cartagena. In 468, the Western and Eastern Roman empires launched an enormous expedition against the Vandals under the command of Basiliscus, which reportedly was composed of 100,000 soldiers and 1,000 ships. The Vandals defeated the invaders at the Battle of Cap Bon, capturing the Western fleet, and destroying the Eastern through the use of . Following up the attack, the Vandals tried to invade the Peloponnese, but were driven back by the Maniots at Kenipolis with heavy losses. In retaliation, the Vandals took 500 hostages at Zakynthos, hacked them to pieces and threw the pieces overboard on the way to Carthage. In 469, the Vandals gained control of Sicily but were forced by Odoacer to relinquish it in 477, except for the western port of Lilybaeum (lost in 491 after a failed attempt on their part to re-take the island).J.B. Bury, History of the Later Roman Empire, 1958 edition, pp. 254, 327, 410
In the 470s, the Romans abandoned their policy of war against the Vandals. The Western general Ricimer reached a treaty with them, and in 476, Genseric was able to conclude a "perpetual peace" with Constantinople. Relations between the two states assumed a veneer of normality. From 477 onwards, the Vandals produced their own coinage, restricted to bronze and silver low-denomination coins. The high-denomination imperial money was retained, demonstrating in the words of Merrills "reluctance to usurp the imperial prerogative".
Although the Vandals had fended off attacks from the Romans and established hegemony over the islands of the western Mediterranean, they were less successful in their conflict with the Berbers. Situated south of the Vandal kingdom, the Berbers inflicted two major defeats on the Vandals in the period 496–530.
Gunthamund (484–496), his cousin and successor, sought internal peace with the Catholics and ceased persecution once more. Externally, the Vandal power had been declining since Genseric's death, and Gunthamund lost early in his reign all but a small wedge of western Sicily to the which was lost in 491 and had to withstand increasing pressure from the Moors.
According to the 1913 Catholic Encyclopedia: "While Thrasamund (496–523), owing to his religious fanaticism, was hostile to Catholics, he contented himself with bloodless persecutions".
Byzantine Empire Emperor Justinian I declared war, with the stated intention of restoring Hilderic to the Vandal throne. The deposed Hilderic was murdered in 533 on Gelimer's orders. While an expedition was en route, a large part of the Vandal army and navy was led by Tzazo, Gelimer's brother, to Sardinia to deal with a rebellion. As a result, the armies of the Byzantine Empire commanded by Belisarius were able to land unopposed from Carthage. Gelimer quickly assembled an army, and met Belisarius at the Battle of Ad Decimum; the Vandals were winning until Gelimer's brother Ammatas and nephew Gibamund fell in battle. Gelimer then lost heart and fled. Belisarius quickly took Carthage while the surviving Vandals fought on.
On December 15, 533, Gelimer and Belisarius clashed again at the Battle of Tricamarum, approximately from Carthage. Again, the Vandals fought well but eventually broke, this time when Gelimer's brother Tzazo fell in battle. Belisarius quickly advanced to Hippo Regius, second city of the Vandal kingdom, and in 534, Gelimer surrendered to the Byzantine conqueror, which marks the end of the Vandal kingdom.
North Africa, comprising northern Tunisia and eastern Algeria in the Vandal period, became a Roman province again, from which the Vandals were deportation. Many Vandals went to Saldae (today called Béjaïa in north Algeria) where they integrated with the Berbers. Many others were put into imperial service or fled to the two Gothic kingdoms: the Ostrogothic and the Visigothic. Some Vandal women married Byzantine soldiers and settled in north Algeria and Tunisia. The choicest Vandal warriors were formed into five cavalry regiments, known as Vandali Iustiniani, stationed on the Persian frontier. Some entered the private service of Belisarius. The 1913 Catholic Encyclopedia states that "Gelimer was honourably treated and received large estates in Galatia. He was also offered the rank of a patrician but had to refuse it because he was not willing to change his Arian faith." In the words of historian Roger Collins: "The remaining Vandals were then shipped back to Constantinople to be absorbed into the imperial army. As a distinct ethnic unit they disappeared." Few Vandals remained in North Africa, while more migrated back to Spain. In 546 the Vandalic Dux of Numidia, Guntarith, defected from the Byzantines and raised a rebellion with Moorish support. He was able to capture Carthage, but was assassinated by the Byzantines shortly afterwards.
Judith George explains that "Analysis of the Vandal poems in their context holds up a mirror to the ways and values of the times". Very little work of the poets of Vandal North Africa survives, but what does is found in the Latin Anthology; apart from their names, little is known about the poets themselves, not even when they were writing. Their work drew on earlier Roman traditions. Modern scholars generally hold the view that the Vandals allowed the Romans in North Africa to carry on with their way of life with only occasional interference.
The modern term vandalism stems from the Vandals' reputation as the barbarian people who sacked and looted Rome in AD 455. The Vandals were probably not any more destructive than other invaders of ancient times, but writers who idealized Rome often blamed them for its destruction. For example, English Restoration poet John Dryden wrote, Till Goths, and Vandals, a rude Northern race, / Did all the matchless Monuments deface.Dryden, John, "To Sir Godfrey Kneller", 1694. Dryden also wrote of Renaissance Italy reviving from the trance/Of Vandal, Goth and Monkish ignorance. ("To the Earl of Roscommon", 1680).
The term Vandalisme was coined in 1794 by Henri Grégoire, bishop of Blois, to describe the destruction of artwork following the French Revolution. The term was quickly adopted across Europe. This new use of the term was important in colouring the perception of the Vandals from later Late Antiquity, popularizing the pre-existing idea that they were a barbaric group with a taste for destruction. Vandals and other "barbarian" groups had long been blamed for the fall of the Roman Empire by writers and historians.
Attribution:
In Britannia
In Gaul
In Hispania
Kingdom in North Africa
Establishment
Sack of Rome
Consolidation
Domestic religious tensions
Decline
Turbulent end
List of kings
Family tree of the kings of Vandals
Latin literacy
Legacy
See also
Bibliography
Further reading
External links
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