Udayin (reigned -444 BCE or 373-357 BCE) also known as Udayabhadra was a king of Magadha in ancient India. According to the Buddhist and Jain accounts, he was the son and successor of the Haryanka dynasty king Ajatashatru. Udayin laid the foundation of the city of Pataliputra at the confluence of two rivers, the Son River and the Ganges. He shifted his capital from Rajgir to Pataliputra due to the latter's central location in the empire.
Ancestry
According to the Buddhist accounts, the successors of the Magadha ruler
Bimbisara were
Ajatashatru, Udayabhadra (Udayin), Anuruddha, Munda and
Nagadasaka. The Jain tradition mentions Udayin as the son and successor of Ajatashatru.
Kings
Bimbisara (),
Ajatashatru (–460 BCE), and Udayin (–440 BCE) of the
Haryanka dynasty were patrons of Jainism.
However, the
Puranas name the successors of Bimbisara as Ajatashatru, Darshaka, Udayin, Nandivardhana and Mahanandin. The
Matsya Purana names Vamsaka as the successor of Ajatashatru. Since the Puranas were composed at a later date, the Buddhist traditions seems to be more reliable. The Nagadasaka of the Buddhist chronicles is identified with the "Darshaka" of the Puranas.
Professor H. C. Seth (1941) identified Udayin with the king Udayana mentioned in the Sanskrit play Svapnavasavadatta. The Chinese traveler Xuanzang states that the last descendant of Bimbisara built a sangharama (monastery) at Tiladaka. Seth theorized that this last descendant was Darshaka and Udayin established a new dynasty, as signified by his transfer of the empire's capital from Rajgir to Pataliputra. Liladhar B. Keny (1943) criticized Seth's theory as incorrect. According to him, the Udayana of Svapnavasavadatta was a different king, who ruled Vatsa kingdom with his capital at Kosambi.
R. G. Bhandarkar notes that the name of Darshaka (Dasaka) is prefixed with the word "Naga" in the Buddhist chronicles, which may signify his detachment to his successors and his attachment to the Nagas of Padmavati. This implies that he may be from a different family and had become the king approximately three generations after Ajatashatru, not immediately succeeding him.
Life and reign
The Buddhist traditions state that Udayin was Ajatashatru's favourite son, and was alive during the reign of his grandfather
Bimbisara. When Ajatashatru met
Gautama Buddha, Udayin was a young prince. Udayin ruled during -444 BC.
he established his capital at
Pataliputra at the confluence of the
Son River and the
Ganges rivers. His father had built a fort here to repulse a potential
Pradyota dynasty invasion from Avanti. Udayin moved his capital to Pataliputra, probably because it was at the centre of his growing kingdom.
He defeated Palaka of Avanti multiple times but was ultimately killed by him in 444 BC. The Puranas mention Nandivardhana as the successor of Udayin. However, the Sri Lankan Buddhist chronicles state that he was succeeded by Anuruddha. These Buddhist chronicles also state that all the kings from Ajatashatru to Nagadasaka, including Udayin, Patricide.
Chronology
Historian K. T. S. Sarao — who favors the Buddhist "short chronology" — has dated Udayin's reign to circa 373 to 357 BCE, i.e., only a short time before the
Nanda dynasty which preceded Chandragupta Maurya. Sarao has suggested that the kingdom of Magadha became divided after Udayin's death: with the "suspicious" lists of different successors listed in various texts possibly having ruled in different locations simultaneously instead of one after another, until the kingdom was re-unified.
Similarly, Keay — another proponent of the Short Chronology — states that there is great uncertainty about the royal succession for this period, probably because there was a period of "court intrigues and murders," during which "evidently the throne changed hands frequently, perhaps with more than one incumbent claiming to occupy it at the same time" until
Mahapadma Nanda was able to secure the throne.
Citations
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