Dunhuang (or DunHuang, ) is a county-level city in northwestern Gansu, Western China. According to the 2010 Chinese census, the city has a population of 186,027,
Dunhuang is situated in an oasis containing Crescent Lake and Mingsha Shan (, meaning "Singing-Sand Mountain"), named after the sound of the wind whipping off the dunes, the singing sand phenomenon. Dunhuang commands a strategic position at the crossroads of the ancient Southern Silk Route and the main road leading from India via Lhasa to Mongolia and southern Siberia,[Lovell (2006), pp. 74–75.]
Administratively, the county-level city of Dunhuang is part of the prefecture-level city of Jiuquan.[Cable and French (1943), p. 41.] In the modern era, the two alternative names have been assigned respectively to Shazhou zhen (Shazhou town) which serves as Dunhuang's seat of government, and to the neighboring Guazhou County.
Etymology
A number of derivations of the name
Dunhuang have been suggested by scholars:
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Giles 1892: 墩煌 'artificial mound, tumulus, beacon mound, square block of stone or wood' + 'blazing, bright, luminous'.
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Mathews (1931) 1944: 敦煌 , now usually 'regard as important, to esteem; honest, sincere, generous' + 'a great blaze; luminous, glittering'.
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McGraw-Hill 1963: 敦煌 ('honest + shining').
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Jáo and Demieville 1971 (French, Airs de Touen-houang): 燉煌 () 'noise of burning' + 'great blaze' per.
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Lín Yǚtáng 1972: 墩(煌) () 'small mound (+ shining)' or 燉(煌) () 'to shimmer (+ shining)'.
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Kāngxī 1716: 燉煌 , also 敦煌 t= t’.
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Mair 1977, Ptolemy's c. 150 Geography refers to Dunhuang as Greek Θροανα (Throana), possibly from Iranian Druvana meaning something like "fortress for tax collecting."
History
Xia, Shang, and Zhou dynasties
There is evidence of habitation in the area as early as 2,000 BC, possibly by people recorded as the Qiang in Chinese history. According to
Zuo Zhuan and Book of the Later Han, the Dunhuang region was a part of the ancient Guazhou, which was known for its production of melons.
Its name was also mentioned in relation to the homeland of the
Yuezhi in the
Records of the Grand Historian. Some have argued that this may refer to the unrelated
toponymy Dunhong – the archaeologist Lin Meicun has also suggested that
Dunhuan may be a Chinese name for the
Tukhara, a people widely believed to be a Central Asian offshoot of the Yuezhi.
[Lin Meicun (1998), The Western Regions of the Han–Tang Dynasties and the Chinese Civilization Chinese, Beijing, Wenwu Chubanshe, pp. 64–67.]
Warring States period
During the Warring States period, the inhabitants of Dunhuang included the Dayuezhi people, Wusun people, and Saizhong people (Chinese name for Scythians). As Dayuezhi became stronger, it absorbed the Qiang tribes.
han_dynasty">
Han dynasty
By the third century BC, the area became dominated by the
Xiongnu, but came under Chinese rule during the
Han dynasty after Emperor Wu defeated the Xiongnu in 121 BC.
Dunhuang was one of the four frontier garrison towns (along with Jiuquan, Zhangye, and Wuwei) established by the Emperor Wu after the defeat of the Xiongnu, and the Chinese built fortifications at Dunhuang and sent settlers there. The name Dunhuang, meaning "Blazing Beacon", refers to the beacons lit to warn of attacks by marauding nomadic tribes. Dunhuang Commandery was probably established shortly after 104 BC.[Hulsewé, A. F. P. (1979). China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. Leiden, E. Brill, . pp.75–76 ] Located in the western end of the Hexi Corridor near the historic junction of the Northern and Southern , Dunhuang was a town of military importance.[Hill (2015), Vol. I, pp. 137–140.]
"The Great Wall was extended to Dunhuang, and a line of fortified beacon towers stretched westwards into the desert. By the second century AD, Dunhuang had a population of more than 76,000 and was a key supply base for caravans that passed through the city: those setting out for the arduous trek across the desert loaded up with water and food supplies, and others arriving from the west gratefully looked upon the mirage-like sight of Dunhuang's walls, which signified safety and comfort. Dunhuang prospered on the heavy flow of traffic. The first Buddhist caves in the Dunhuang area were hewn in 353."[Bonavia (2004), p. 162.]
sui_dynasty_">
Sui dynasty and Tang dynasty
During the
Sui dynasty (581–618) and
Tang dynasty (618–907) dynasties, it was the main stop of communication between ancient China and the rest of the world and a major hub of commerce of the Silk Road. Dunhuang was the intersection city of all three main Silk Routes (north, central, and south) during this time.
From the West also came early bhikkhu, who had arrived in China by the 1st century, and a sizable Buddhist community eventually developed in Dunhuang. The caves carved out by the monks, originally used for meditation, developed into a place of worship and pilgrimage called the Mogao Caves or " Caves of a Thousand Buddhas."[The Silk Road: Two Thousand Years in the Heart of Asia, by Frances Wood] Several Christian, Jewish, and Manichaean artifacts have also been found in the caves (see for example Jingjiao Documents), testimony to the wide variety of people who made their way along the Silk Road. The Sogdia established large merchants colonies.
During the time of the Sixteen Kingdoms, Li Gao established Western Liang here in 400. In 405, the capital of the Western Liang was moved from Dunhuang to Jiuquan. In 421, Western Liang was conquered by Northern Liang.
As a frontier town, Dunhuang was fought over and occupied at various times by non-Han people. After the fall of the Han dynasty, it came under the rule of various nomadic tribes, such as the Xiongnu during the Northern Liang and the Tuoba during Northern Wei. The Tibetan Empire occupied Dunhuang when Tang China became weakened considerably by the An Lushan Rebellion; and even though it was later returned to Tang rule, it was under quasi-autonomous rule by the local general Zhang Yichao, who expelled the Tibetans in 848. After the fall of Tang, Zhang's family formed the Kingdom of Golden Mountain in 910,
song_dynasty">
Song dynasty
During the
Song dynasty, Dunhuang fell outside the Chinese borders. In 1036 the
Tangut people who founded the
Western Xia dynasty captured Dunhuang.
From the reconquest of 848 to about 1036 (i.e. era of the
Guiyi Circuit), Dunhuang was a multicultural
entrepot that contained one of the largest ethnic
communities in China following the An Lushan Rebellion. The Sogdians were
Sinification to some extent and were bilingual in
Chinese language and
Sogdian language, and wrote their documents in Chinese characters, but horizontally from left to right instead of right to left in vertical lines, as Chinese was normally written at the time.
[Galambos, Imre (2015), "She Association Circulars from Dunhuang", in Antje Richter, A History of Chinese Letters and Epistolary Culture, Brill: Leiden, Boston, pp 853–77.]
yuan_dynasty">
Yuan dynasty
Dunhuang was conquered in 1227 by the
Mongols, and became part of the Mongol Empire in the wake of
Kublai Khan's conquest of China under the
Yuan dynasty.
ming_dynasty">
Ming dynasty
During the Ming dynasty, China became a major sea power, conducting several voyages of exploration with sea routes for trade and cultural exchanges. Dunhuang went into a steep decline after the Chinese trade with the outside world became dominated by southern sea routes, and the Silk Road was officially abandoned during the
Ming dynasty. It was occupied again by the Tibetans c. 1516, and also came under the influence of the
Chagatai Khanate in the early sixteenth century.
qing_dynasty">
Qing dynasty
Dunhuang was retaken by China two centuries later c. 1715, during the
Qing dynasty, and the present-day city of Dunhuang was established east of the ruined old city in 1725.
(2025). 071234697X, The British Library.. 071234697X
People's Republic of China
In 1988, Dunhuang was elevated from county to county-level city status.
On March 31, 1995,
Turpan and Dunhuang became sister cities.
Today, the site is an important tourist attraction and the subject of an ongoing archaeological project. A large number of and artifacts retrieved at Dunhuang have been digitized and made publicly available via the International Dunhuang Project.
In 2011 satellite images showing huge structures in the desert near Dunhuang surfaced online and caused a brief media stir.
Culture
Buddhist caves
A number of Buddhist cave sites are located in the Dunhuang area, the most important of these is the
Mogao Caves, which is located southeast of Dunhuang. There are 735 caves in Mogao, and the caves in Mogao are particularly noted for their Buddhist art,
[Dunhuang Mogao caves art museum] as well as the hoard of manuscripts, the Dunhuang manuscripts, found hidden in a sealed-up cave. Many of these caves were covered with murals and contain many Buddhist statues. Discoveries continue to be found in the caves, including excerpts from a Christian
Bible dating to the
Yuan dynasty.
Numerous smaller Buddhist cave sites are located in the region, including the Western Thousand Buddha Caves, the Eastern Thousands Buddha Caves, and the Five Temple site. The Yulin Caves are located further east in Guazhou County.
Other historical sites
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Crescent Lake and Singing Sand Dunes
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The Yumen Pass, built in 111 BC, located northwest of Dunhuang in the Gobi desert.
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The Yang Pass
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White Horse Pagoda
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Dunhuang Limes
Museums
in Hecang Fortress (p=Hécāngchéng), located about northeast of the Western-Han-era
Yumen Pass, were built during the
Western Han (202 BC – 9 AD) and significantly rebuilt during the
Western Jin (280–316 AD).
[Wang Xudang, Li Zuixiong, and Zhang Lu (2010). "Condition, Conservation, and Reinforcement of the Yumen Pass and Hecang Earthen Ruins Near Dunhuang", in Neville Agnew (ed), Conservation of Ancient Sites on the Silk Road: Proceedings of the Second International Conference on the Conservation of Grotto Sites, Mogao Grottoes, Dunhuang, People's Republic of China, June 28 – July 3, 2004, 351–357. Los Angeles: The Getty Conservation Institute, J. Paul Getty Trust. , pp 351–352.]
Night market
Dunhuang Night Market is a
night market held on the main thoroughfare, Dong Dajie, in the city centre of Dunhuang, popular with tourists during the summer months. Many souvenir items are sold, including such typical items as
jade, jewelry, scrolls, hangings, small sculptures, leather shows puppets, coins, Tibetan horns and Buddha statues.
A sizable number of members of China's ethnic minorities engage in business at these markets. A
dessert or sweet is also sold, consisting of a large, sweet
confection made with nuts and
dried fruit, sliced into the portion desired by the customer.
Geography
Climate
Dunhuang has a cool arid climate (Köppen
BWk), with an annual total precipitation of , the majority of which occurs in summer; precipitation occurs only in trace amounts and quickly evaporates.
Winters are long and freezing, with a 24-hour average temperature of in January, while summers are hot, with a July average of ; the annual mean is . The diurnal temperature variation averages annually. With monthly percent possible sunshine ranging from 69% in March to 82% in October, the city receives 3,258 hours of bright sunshine annually, making it one of the sunniest nationwide.
The Gansu Dunhuang Solar Park was built in the southwest suburbs of the city to harvest the abundant solar energy.
Administrative divisions
As of 2020, Dunhuang administers nine towns and one other township-level division.
These township-level divisions then administer 56 village-level divisions.
Towns
The city's nine towns are (七里镇), (沙州镇), (肃州镇), (莫高镇), (转渠口镇), (阳关镇), (月牙泉镇), (郭家堡镇), and (黄渠镇).
Other township-level divisions
The city's sole other township-level division is .
Historical divisions
Prior to 2015, and were administered as townships.
Prior to 2019, the city administered as a township-level division.
In 2011, was formed from Yangjiaqiao Township (c=杨家桥乡).
Demographics
2019 city estimates put Dunhuang's population at about 191,800.
According to the 2010 Chinese census, Dunhuang has a population of 186,027, down slightly from the 187,578 recorded in the 2000 Chinese census.
In 1996, the city had an estimated population of 125,000 people.
Dunhuang has an urbanization rate of 69.45% as of 2019.
In 2019, the city had a birth rate of 9.87‰, and a Mortality rate of 5.69‰, giving it a rate of natural increase of 3.15‰.
97.8% of the city's population is ethnically Han Chinese, with the remaining 2.2% being 27 ethnic minorities, including ethnic Hui people, Mongols, Tibetan people, Uyghurs, Miao people, Manchu people, Monguor people, Kazakhs, Dongxiangs, and Yugur populations.
As of 2019, the annual per capita disposable income of urban residents was ¥36,215, and the annual per capita disposable income of rural residents was ¥18,852.
Economy
As of 2019, Dunhuang has a gross domestic product of ¥8.178 billion.
The value of the city's primary sector totaled ¥0.994 billion, its secondary sector totaled ¥1.872 billion, and its tertiary sector totaled ¥5.312 billion.
As of 2020, Dunhuang has a gross domestic product of ¥7.778 billion. The value of the city's primary sector totaled ¥1.082 billion, its secondary sector totaled ¥1.752 billion, and its tertiary sector totaled ¥4.943 billion.[http://www.dunhuang.gov.cn/userfiles/files/20210428/6375522292497513408525165.pdf ]
Transportation
Dunhuang is served by China National Highway 215 and Dunhuang Mogao International Airport.
A railway branch known as the Dunhuang railway or the Liudun Railway (柳敦铁路), constructed in 2004–2006, connects Dunhuang with the Liugou Station on the Lanzhou-Xinjiang railway (in Guazhou County). There is regular passenger service on the line, with overnight trains from Dunhuang to Lanzhou and Xi'an.
The railway from Dunhuang was extended south into Qinghai, connecting Dunhuang to Subei, Mahai and Yinmaxia (near Golmud) on the Qingzang railway. The central section of this railway opened on 18 December 2019 completing the through route.
See also
Gallery
File:Sand dunes (1).jpg|The Singing Sand Dunes on the eastern edge of the Kumtag Desert near Dunhuang.
File:20060424083413.jpg|Sculpture in Dunhuang, after a mural in Mogao Caves, depicting an Apsara playing the pipa behind her back (s=反弹琵琶伎乐天).
File:Dunhuang airport 9573.JPG|Dunhuang Airport
File:Dunhuang grottoes (Mogao cave).jpg|Mogao Caves, a.k.a. Dunhuang Grottoes.
File:The Gobi desert near Donghuan.jpg|Lonely monuments in the desert near Donghuan
File:Han Dynasty Granary west of Dunhuang.jpg|Rammed earth ruins of a granary
Footnotes
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Baumer, Christoph. 2000. Southern Silk Road: In the Footsteps of Sir Aurel Stein and Sven Hedin. White Orchid Books. Bangkok.
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Beal, Samuel. 1884. Si-Yu-Ki: Buddhist Records of the Western World, by Hiuen Tsiang. 2 vols. Trans. by Samuel Beal. London. Reprint: Delhi. Oriental Books Reprint Corporation. 1969.
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Beal, Samuel. 1911. The Life of Hiuen-Tsiang by the Shaman Hwui Li, with an Introduction containing an account of the Works of I-Tsing. Trans. by Samuel Beal. London. 1911. Reprint: Munshiram Manoharlal, New Delhi. 1973.
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Bonavia, Judy (2004): The Silk Road From Xi'an to Kashgar. Judy Bonavia – revised by Christoph Baumer. 2004. Odyssey Publications.
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Cable, Mildred and Francesca French (1943): The Gobi Desert. London. Landsborough Publications.
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Galambos, Imre (2015), "She Association Circulars from Dunhuang", in Antje Richter, A History of Chinese Letters and Epistolary Culture, Brill: Leiden, Boston, pp 853–77.
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Hill, John E. 2004. The Peoples of the West from the Weilue 魏略 by Yu Huan 魚豢 : A Third Century Chinese Account Composed between 239 and 265 CE. Draft annotated English translation. Weilue: The Peoples of the West
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Hulsewé, A. F. P. and Loewe, M. A. N. 1979. China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. E. J. Brill, Leiden.
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Legge, James. Trans. and ed. 1886. A Record of Buddhistic Kingdoms: being an account by the Chinese monk Fâ-hsien of his travels in India and Ceylon (AD 399–414) in search of the Buddhist Books of Discipline. Reprint: Dover Publications, New York. 1965.
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Lok, Wai-ying. (2012). The significance of Dunhuang iconography from the perspective of Buddhist philosophy: a study mainly based on Cave 45 (PDF) (PhD Dissertation). The University of Hong Kong.
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Julia Lovell (2006). The Great Wall : China against the World. 1000 BC — AD 2000. Atlantic Books, London. .
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Mair, Victor. 2019. Greeks in ancient Central Asia: the Ionians. Language Log, 20 October 2019.
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Skrine, C. P. (1926). Chinese Central Asia. Methuen, London. Reprint: Barnes & Noble, New York. 1971. .
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Stein, Aurel M. 1907. Ancient Khotan: Detailed report of archaeological explorations in Chinese Turkestan, 2 vols. Clarendon Press. Oxford. National Institute of Informatics / Digital Archive of Toyo Bunko Rare Books – Digital Silk Road Project
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Stein, Aurel M. 1921. Serindia: Detailed report of explorations in Central Asia and westernmost China, 5 vols. London & Oxford. Clarendon Press. Reprint: Delhi. Motilal Banarsidass. 1980. National Institute of Informatics / Digital Archive of Toyo Bunko Rare Books – Digital Silk Road Project
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Watson, Burton (1993). Records of the Grand Historian of China. Han Dynasty II. (Revised Edition). New York, Columbia University Press.
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Watters, Thomas (1904–1905). On Yuan Chwang's Travels in India. London. Royal Asiatic Society. Reprint: 1973.
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Zheng, Binglin (鄭炳林), and Guoxiang Gao (高國祥). Dunhuang Mogaoku bainian tulu: Boxihe Dunhuang tulu (敦煌莫高窟百年圖錄 : 伯希和敦煌圖錄). Lanzhou Shi: Gansu renmin chubanshe, 2008. ISBN 978-7226036280
External links
