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The Tobiads were a Jews dynasty in Ammon with origins possibly rooted in the First Temple Period, both literary and archaeological evidence point to their prominence during the rule of the Ptolemaic dynasty and at the beginning of the Hasmonean period. They were philhellene, supporters of Hellenistic Judaism, in the early years of the 2nd century BCE.
What is known about the Tobiads is a combination of references in the Zenon Papyri, accounts of Josephus ( Antiquities of the Jews xii. 160-236) and the Books of Maccabees. These are supplemented by biblical references, the Nimrud Letters, the Lachish letters, and archaeological remains of the Tobiad estate in Iraq al-Amir.
A probable mention of an ancestor to the Tobiads from the 8th century BCE is in the Book of Isaiah, within the context of the kings of Aram and Israel trying to depose the Kings of Judah and replace him with a figure by the name of Tobel:
According to Naftali Herz Tur-Sinai, Josiah reform of the 7th century BCE effected changes in personal names, and the Theophoric name suffix -el was converted to the suffix -iahu. It follows that the name Tobel would be changed to Tobiah(u). Additionally, the prefix "son of" ( ben) was common among high officials in Ugarit and in the biblical lists of King Solomon's officials, and as was posited by Alt, most probably denoted an office passed on from father to son, making the son of Tobel an individual of prominence and a link in a dynasty of sorts, something which would have made his replacement of the king more acceptable. Considering that some of the later kings of Israel, and even Pekah himself, had demonstrated strong ties with estate holders in trans-Jordan, it is plausible that this Tobel was one of them.
Further support for the presence of a ruler in Ammon by the name of Tobel can be found in one of the Nimrud Letters, dated from between the reigns of Tiglath-Pileser III to Sargon II, namely between 740–705 BCE, mentioning a messenger from the land of Tabel and providing an account of a skirmish between the inhabitants of Gader and the people of Moab, the latter famously bordering with Ammon. Another individual of high status named Tobiah was mentioned in two Lachish letters, dated 588 BCE, bearing the titles "Servant of the King" and "Arm of the King" (referring to Zedekiah), possibly serving as another testimony to the political status of the Tobiads and their relationship with the Monarchy in Jerusalem, towards the end of the First Temple Period.
Indeed, Tobiah the Ammonite is recognized by various scholars to be an ancestor of the clan, and he is mentioned often and in some detail in the book of Nehemiah. "Tobiah The Servant, The Ammonite", is said to have conspired in 445 BCE with other land-owners, Sanballat of Samaria and Geshem the Arabian, to oppose Nehemiah on the rebuilding of the walls of Jerusalem, possibly due to the reform on land owning that Nehemiah forced through. It is mentioned that the "sons of Tobiah" were among those who could not prove their lineage; it appears that this is referring to all the residents of the land of Tobiah,Rosenberg, Stephen Gabriel (2006). Airaq Al-Amir: The Architecture of the Tobiads. Oxford: BAR Publishing. pp. 23–24. and it is possible that their lack of record is due to their residence outside of Judah or to the possibility that they neglected to take their records with them into exile.Rosenberg, Stephen Gabriel (2006). Airaq Al-Amir: The Architecture of the Tobiads. Oxford: BAR Publishing. p. 24. They eventually were accepted into the community,Rosenberg, Stephen Gabriel (2006). Airaq Al-Amir: The Architecture of the Tobiads. Oxford: BAR Publishing. p. 23. and that the aforementioned Tobiah was a Jew, was related by marriage to the High-Priest Eliashiv, was on good terms with him to the point of having an office in the Temple court, and was listed among the "Nobles of Judah" along with some of his relatives. Though it is quite obvious that he was at odds with Nehemiah, seeing as the latter expelled him from the Temple and insisted that the place be ritually cleansed thereafter, it is possible that this was due to Tobiah's attempt of insinuating himself into the Temple and even the priesthood.Rosenberg, Stephen Gabriel (2006). Airaq Al-Amir: The Architecture of the Tobiads. Oxford: BAR Publishing. p. 27. According to Mazar, his title "Ammonite servant" refers to an official of high standing, and despite it being used scornfully, what is meant is "Ammonite servant of the king," i.e. servant to the Achaemenid emperor, residing in Ammon. This title is generally seen to denote a rank providing ministerial services to the Persians in Ammon, and there is reason to assume that Tobiah was the Satrap there.
Josephus wrote extensively about Joseph, the nephew of the High Priest Onias III and the son of Tobias.Josephus. Antiquities 12:154–236.Rosenberg, Stephen G. (2007). "Tobiads". In Skolnik, Fred (ed.). Encyclopaedia Judaica Volume 20 To–Wei (2nd ed.). Michigan: Thomson Gale. p. 8. Although the known individuals mentioned in the account all belonged to patronymic and papponymic dynasties, their precise identities are still disputed among modern scholars, as are the precise dates of the events.Rosenberg, Stephen Gabriel (2006). Airaq Al-Amir: The Architecture of the Tobiads. Oxford: BAR Publishing. pp. 32–39. According to this narrative, Joseph was granted the rights to farm taxes from Syria, Phoenicia and Samaria instead of his uncle Onias, by King Ptolemy, due to the former's refusal to pay tribute to the latter, and did so for twenty-two years.Rosenberg, Stephen G. (2007). "Tobiads". In Skolnik, Fred (ed.). Encyclopaedia Judaica Volume 20 To–Wei (2nd ed.). Michigan: Thompson Gale. pp. 8–9. It is further stated that Hyrcanus, the youngest of Joseph's seven sons, was sent to represent his family in Ptolemy's celebration in honor of the birth of his son. It was at this celebration that Hyrcanus reportedly supplanted his father as a tax farmer, an act which his father and brothers resented deeply. The population split into two camps, though the majority and the high priest supported the older brothers.Rosenberg, Stephen G. (2007). "Tobiads". In Skolnik, Fred (ed.). Encyclopaedia Judaica Volume 20 To–Wei (2nd ed.). Michigan: Thompson Gale. p. 9. After killing two of his brothers in battle and being refused entry into Jerusalem, Hyrcanus fled across the Jordan River. They set up the family estate where he lived in conflict with his Arab neighbors for seven years. The story of Hyrcanus concludes with his suicide after Antiochus IV Epiphanes rose to power in 175 BCE and the destruction of the estate.
Despite the many questions the complete narrative raises, the historicity of its central core brought above is not to be doubted, and it can be viewed in light of the political upheavals in the region, which was a battleground for the Syrian Wars between the Ptolemies and the Seleucid Empire during the 3rd–2nd centuries BCE. It has been suggested that Onias was unwilling to pay tribute to Ptolemy due to the rise of the Seleucids and the fear of supporting their enemy, while Joseph was pro-Ptolemy. Eventually, only Hyrcanus remained loyal to the Ptolemies. At the same time, the rest of Joseph's sons supported the Seleucids. When the Seleucids emerged victorious, Hyrcanus was forced to retreat to his Trans-Jordanian estate, where he would meet his demise. However, it is doubtful that this happened in 175 BCE. As has been pointed out by Rosenberg, the Seleucids were too occupied with Jerusalem and Ptolemaic Egypt at this point and Hyrcanus probably survived, at least till 169–168 BCE, when Antiochus IV returned and took revenge on the Jews for believing he was dead, and possibly eradicated the remaining pockets of Ptolemaic resistance at the same opportunity. It seems the estate of the Tobiads "in the Ammonite country" served as a place of refuge for the Hellenizing high priest Jason when he fled from the usurper Menelaus in 171 BCE,II Maccabees 4:12 and was finally destroyed when Timotheus, the Seleucid general, overran the fortress and Massacred about a thousand of the "Jews in the region of Tubias" in 163 BCE.I Maccabees 5:13
"He also erected a strong castle, and built it entirely of white stone to the very roof, and had animals of a prodigious magnitude engraven upon it. He also drew round it a great and deep canal of water. He also made caves of many furlongs in length, by hollowing a rock that was over against him; and then he made large rooms in it, some for feasting, and some for sleeping and living in. He introduced also a vast quantity of waters which ran along it, and which were very delightful and ornamental in the court. But still he made the entrances at the mouth of the caves so narrow, that no more than one person could enter by them at once. And the reason why he built them after that manner was a good one; it was for his own preservation, lest he should be besieged by his brethren, and run the hazard of being caught by them. Moreover, he built courts of greater magnitude than ordinary, which he adorned with vastly large gardens. And when he had brought the place to this state, he named it Tyre. This place is between Arabia and Judea, beyond Jordan, not far from the country of Heshbon."Josephus, Antiquities. 230–233Since its discovery in the nineteenth century the archaeological finds in Iraq al-Amir have been firmly tied to the description of the Tobiad estate given by Josephus.
Evidence of an additional smaller monumental building, bearing architectural similarities to the main structure, was unearthed at a distance of about 240 meters. Surrounding the Qasr was an artificial lake with a moat and a dam, and a monumental gateway which led to a path circumnavigating the lake.Lapp, Nancy L.; Zimmerman, Michael S.; Ulvoczky, Daniel; Hudson, Nicholas; Hartman, Adam (2020). "The Excavations of 'Iraq Al-amir Volume II". The Annual of the American Schools of Oriental Research. 74: 18.
Approximately 900 meters to the north-northeast of the Qasr are fifteen caves, six in an upper tier and nine in a lower tier. Some of these caves were used for residence while others were used for storage, one contained mangers, troughs and rings for hitching animals,Lapp, Nancy L.; Zimmerman, Michael S.; Ulvoczky, Daniel; Hudson, Nicholas; Hartman, Adam (2020). "The Excavations of 'Iraq Al-amir Volume II". The Annual of the American Schools of Oriental Research. 74:13. one possibly served as a dovecote, one as a cistern and another possibly as a lookout post.Lapp, Nancy L.; Zimmerman, Michael S.; Ulvoczky, Daniel; Hudson, Nicholas; Hartman, Adam (2020). "The Excavations of 'Iraq Al-amir Volume II". The Annual of the American Schools of Oriental Research. 74:14. Two of the caves, numbered 11 and 13, bear inscriptions of the name "Tobiah" in Aramaic script near their entrances.Lapp, Nancy L.; Zimmerman, Michael S.; Ulvoczky, Daniel; Hudson, Nicholas; Hartman, Adam (2020). "The Excavations of 'Iraq Al-amir Volume II". The Annual of the American Schools of Oriental Research. 74: 15. This has led scholars to offer dates for their inscription, opinions range from the 5th–3rd century BCE. In some of the caves mentioned above pottery from the 7th century BCE has been unearthed, and based on a survey of the region some have suggested dating the caves as early as the late Iron II age period.Lapp, Nancy L.; Zimmerman, Michael S.; Ulvoczky, Daniel; Hudson, Nicholas; Hartman, Adam (2020). "The Excavations of 'Iraq Al-amir Volume II". The Annual of the American Schools of Oriental Research. 74: 15–16.
Following the path out of Iraq al-Amir is an aqueduct which was only a part of a larger water system from the time of Hyrcanus, portions of which are still used today for the irrigation of the fields in the area.Lapp, Nancy L.; Zimmerman, Michael S.; Ulvoczky, Daniel; Hudson, Nicholas; Hartman, Adam (2020). "The Excavations of 'Iraq Al-amir Volume II". The Annual of the American Schools of Oriental Research. 74: 19. In addition to the aqueduct, a doric columned structure containing a stepped tank and two channels was discovered to the north of the cave complex, it too has been dated to the time of Hyrcanus and may have been used as a ritual bath or a settling basin.Lapp, Nancy L.; Zimmerman, Michael S.; Ulvoczky, Daniel; Hudson, Nicholas; Hartman, Adam (2020). "The Excavations of 'Iraq Al-amir Volume II". The Annual of the American Schools of Oriental Research. 74: 20.
According to Rosenberg, the site gradually deteriorated due to a combination of human intervention, such as the attack of the Seleucid general Timotheus in 163 BCE, and natural causes, such as water damage in 170 BCE and a succession of earthquakes in 30–31 BCE, 363 CE and 551 CE.Rosenberg, Stephen Gabriel (2006). Airaq Al-Amir: The Architecture of the Tobiads. Oxford: BAR Publishing. p. 12.
The architecture and ornamentation of the Qasr was predominantly Hellenistic, and in many ways Alexandrian, in style. This is demonstrated by the structure of the main building which included a large entrance hall with a two columned portal, rooms on either side and a large opening flanked by two smaller ones between the entrance and the main hall. It is further demonstrated by the pilasters as well as the Doric triglyph frieze with the Corinthian epistyle, cornice and capitals with a plant motif, consisting of a stem surrounded by a small ring of dividing leaves topped with two opposing flower and leaf patterns surmounted by tendrils, as opposed to the Graeco-Roman capital which had central volutes. In addition, the lions and eagles on the wide frieze were fashioned in a freer style than that of the stiff Persian decorations, further implying Hellenistic influence. The mixture of both eastern and western styles in the Tobiad estate is thus seen as an example of the considerable influence the Ptolemaic rule had on the development of Jewish art.
Not finding Ptolemy at Alexandria, Joseph went to meet him at Memphis, where the king graciously granted him a seat in his own chariot, together with the queen and Athenion. His cleverness won for him the monarch's friendship; and by his offer of 16,000 talents against the 8,000 bid by his opponents he secured the contract for farming the taxes, the king and queen becoming his sureties, since he did not have sufficient ready money. He left Alexandria with 500 talents and 2,000 soldiers, and by punishing all who opposed him in Ashkelon and Skythopolis and confiscating their estates, he made himself feared through all the cities of Syria and Phoenicia, while the great fortune which his extortions won was held secure by his continual presents to the king, queen, and courtiers, so that he retained his office of tax-farmer until his death, twenty-two years later. By his first wife Joseph had seven sons. At Alexandria he became infatuated with a dancer, for whom his brother Solymius, who lived in the city, substituted his own daughter, the child of this union being Hyrcanus, who was his father's favorite son and consequently the object of his brothers' enmity.
Josephus describes Joseph as "a good man, and of great magnanimity" who "brought the Jews out of a state of poverty and meanness to one that was more splendid. He retained the farming of the taxes of Syria, and Phenicia, and Samaria twenty-two years."Josephus, Ant. xii. 224.
On the birth of a prince, Joseph feeling too old to visit Alexandria and his other sons likewise declining to go, sent Hyrcanus to bear his congratulations to the court. Arion, Joseph's representative in Alexandria, however, refused to allow Hyrcanus money, and the latter accordingly put him in chains, not only escaping punishment from the king, but even winning both his favor and that of the courtiers, whose aid his brothers had secretly invoked against him. The king sent letters recommending him warmly to his father. When Hyrcanus returned to Judaea, his older brothers met him with armed resistance. Hyrcanus won the battle and killed two of his half-brothers but as the city of Jerusalem refused to admit him, he settled beyond the Jordan River.
Shortly afterwards, Seleucus IV Philopator (187–175 BC) became king of the Seleucid kingdom. Hyrcanus's father Joseph and his uncle, Onias II, also died. The high-priesthood passed to Simon II (219–199 BC). Hyrcanus continued his warfare against the Arabs beyond the Jordan and, in the vicinity of Heshbon, built the castle of Tyre,Netzer, Ehud (1999), "Floating in the Desert – A pleasure palace in Jordan" Archaeology Odyssey Vol 2:01, Winter, 46–55 and ruling the district east of the Jordan for seven years during the reign of Seuleucus IV. Ptolemy V Epiphanes (205–182) also died, leaving two young sons. When Antiochus Epiphanes became king of Syria (175–164 BC), Hyrcanus realized that he would be unable to vindicate himself for his murderous attacks upon the Arabs, he committed suicide, and his property was seized by Antiochus.
Büchler, therefore, finds himself compelled to place Joseph's term of office between 219 and 199, although this stultifies the statement of Josephus regarding a division of the taxes.
When Jason and Menelaus struggled for the dominant power in Jerusalem, which was, according to Büchler, political office (the προστασία prostasia mentioned in the account of the Tobiads), and no longer the Kohen Gadol, the sons of Tobias (Τωβίου παῖδες) Tobiou took sides with MenelausJosephus, Ant. xii. 239; B.J.'' i. 31
Wellhausen denied both the historicity and the value of the narrative, although he thinks that the portion dealing with the period of Seleucus IV and Antiochus IV may be trustworthy, and he regards the suicide of Hyrcanus as probable, since the latter supported the Ptolemies against the new régime of the Syrians, and might consequently fear the revenge of Antiochus IV. II Macc. iii. 11 mentions money deposited by Hyrcanus, the son of Tobias, "a man of great dignity", taking it for granted that a friendship existed between Onias II and Hyrcanus, a supposition which is very reasonable, since only the other Tobiads, the brothers of Hyrcanus, were involved in quarrels with the legitimate high priest. That Hyrcanus is called the son of Tobias, and not of Joseph, is due, Wellhausen holds, to mere abbreviation, and does not imply any divergency in the two accounts.
Willreich distinguishes a threefold tradition concerning the Tobiads, the first being that of the Pseudo-Hecataeus (according to Willreich's interpretation), which represents Onias as a worthy man, and attributes to the Tobiads all the misfortunes which befell the Jews. The account of Josephus, on the other hand, which represents Onias as a weakling and the Tobiads as the promoters of Israel's welfare, is drawn from Samaritan sources. With this theory Büchler also agrees, thus explaining why Joseph sought aid in Samaria, and why the account fails to express disapproval of the non-Jewish conduct of Joseph, who ate at the court of an Egyptian king and had dealings with Gentiles. Willreich likewise brings the Tobiads into association both with Tobiah, the servant mentioned by Nehemiah as an Ammonite (ii. 19), who consequently came from the east-Jordanic district, and with the Tubieni,II Macc. xii. 17. who were the enemies of the Jews.Compare I Macc. v. 13. Although Willreich does not absolutely deny the historicity of the narrative, since the castle of Hyrcanus has been discovered in modern times,Emil Schürer, "Gesch." 3d ed., ii. 49. he regards Joseph and Hyrcanus as mere names, representing in part Jason and Menelaus. The third form of the tradition is that of Jason of Cyrene, on which the second Book of the Maccabees is based; and Schlatter is even of the opinion that Josephus himself drew his account of the Tobiads from this same source.
Büchler regards the struggle between the Tobiads and the Oniads as a contest between Ptolemean and Seleucid supremacy in Jerusalem. According to the same scholar, moreover, Menelaus and Jason themselves were Tobiads, although this is denied by Schürer.
Many points of the Tobiad problem still await solution.
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