Product Code Database
Theocritus (; , Theokritos; ; born 300 BC, died after 260 BC) was a Greeks poet from Sicily, Magna Graecia, and the creator of Ancient Greek pastoral poetry. Encyclopædia Britannica, s.v. Theocritus.
Theocritus was from Sicily, as he refers to Polyphemus, the Cyclops in the Odyssey, as his "countryman." He also probably lived in Alexandria for a while, where he wrote about everyday life, notably Pharmakeutria. It is also speculated that Theocritus was born in Syracuse, lived on the island of Kos, and lived in Egypt during the time of Ptolemy II.
The record of these is preserved by two epigrams, one of which proceeds from Artemidorus of Tarsus, a grammarian, who lived in the time of Sulla and is said to have been the first editor of these poems. He says, "The Muses of country song were once scattered, but now they are all together in one pen, in one flock." AP 9.205, translated by N. Hopkinson (2015), p.8. The second epigram is anonymous, and runs as follows: "The Chian is another man, but I, Theocritus, who wrote these poems, am one of the great populace of Syracuse, the son of Praxagoras and renowned Philinna; and the Muse I have adopted is no alien." AP 9.434, translated by N. Hopkinson (2015), p.7. The last line may mean that he wrote nothing but bucolic poems, or that he only wrote in Doric Greek. The assertion that he was from Syracuse appears to be upheld by allusions in the Idylls (7.7, 28.16–18).
The information concerning his parentage bears the stamp of authenticity, and disposes of a rival theory based upon a misinterpretation of Idyll 7—which made him the son of one Simichus. A larger collection, possibly more extensive than that of Artemidorus, and including poems of doubtful authenticity, was known to the author of the Suda, who says: "Theocritus wrote the so-called bucolic poems in the Doric dialect. Some persons also attribute to him the following: Daughters of Proetus, Hopes, Hymns, Heroines, Dirges, Lyrics, Elegies, Iambics, Epigrams."
The first of these may have been known to Virgil, who refers to the Proetides at Eclogues 6.48. The spurious poem 21 may have been one of the Hopes, and poem 26 may have been one of the Heroines; elegiacs are found in 8.33—60, and the spurious epitaph on Bion may have been one of the Dirges. The other classes are all represented in the larger collection which has come down to us.
In "Idyll 1" Thyrsis sings to a goatherd about how Daphnis, the mythical herdsman, having defied the power of Aphrodite, dies rather than yielding to a passion the goddess has inflicted on him. In the poem, a series of divine figures from classical mythology, including Hermes, Priapus, and Aphrodite herself, interrogate the shepherd about his lovesickness. As Daphnis lies dying, Priapus asks: "Wretched Daphnis, why pinest thou?"; Hermes inquires: "Daphnis, who wastes thee away?" Alongside these mythological figures appear shepherds and goatherds, who likewise wonder "what harm had befallen" Daphnis. Finally, Aphrodite, the goddess of love, appears to taunt Daphnis for his hubris: "Thou indeed, Daphnis, didst boast that thou wouldst bend Love! Hast not thou, in thine own person, been bent by grievous love?" The failure of these figures to comfort Daphnis in his dying moments thematizes classical beliefs about the folly of mortals who challenge the gods.Theocritus. "Idyll I." The Idylls of Theocritus, Bion, and Moschus, and the War-songs of Tyrtæus. Trans. J. Banks. London: Bell and Daldy, 1870. 1-9. Print.
In "Idyll 11" Polyphemus is depicted as in love with the sea-nymph Galatea and finding solace in song. In "Idyll 6," he is cured of his passion and naively relates how he repulses the overtures now made to him by Galatea. The monster of Homer's Odyssey has been "written up to date" after the Alexandrian manner and has become a gentle simpleton.
"Idyll 7," the Harvest Feast, is the most important of the bucolic poems. The scene is laid in the isle of Kos. The poet speaks in the first person and is called Simichidas by his friends. Other poets are introduced under feigned names. Ancient critics identified the character Sicelidas of Samos with Asclepiades of Samos,Scholia on Idyll 7.40 - English translation. and the character Lycidas, "the goatherd of Cydonia," with the poet Astacides, whom Callimachus calls "the Cretan, the goatherd." AP 7.518 Theocritus speaks of himself as having already gained fame, and says that his songs have been brought by report even unto the throne of Zeus. He praises Philitas, the veteran poet of Kos, and criticizes "the fledgelings of the Muse, who cackle against the Chian bard and find their labour lost." Other persons mentioned are Nicias, a physician of Miletus, whose name occurs in other poems, and Aratus, whom the scholiasts identify with the author of the Phenomena.
Several of the other bucolic poems consist of singing-matches, conducted according to the rules of amoebaean poetry, in which the second singer takes the subject chosen by the first and contributes a variation on the same theme. It may be noted that Theocritus' rustic characters differ greatly in refinement. Those in "Idyll 5" are low fellows who indulge in coarse abuse. Idylls 4 and 5 are laid in the neighborhood of Croton, and we may infer that Theocritus was personally acquainted with Magna Graecia.
Suspicion has been cast upon idylls 8 and 9 on various grounds. An extreme view holds that within "Idyll 9" there exist two genuine Theocritean fragments, ll.7-13 and 15–20, describing the joys of summer and winter respectively, which have been provided with a clumsy preface, ll.1-6, while an early editor of a bucolic collection has appended an epilogue in which he takes leave of the Bucolic Muses. On the other hand, it is clear that both poems were in Virgil's Theocritus, and that they passed the scrutiny of the editor who formed the short collection of Theocritean Bucolics.
The mimes are three in number: 2, 14, and 15. In 2 Simaetha, deserted by Delphis, tells the story of her love to the moon; in 14 Aeschines narrates his quarrel with his sweetheart, and is advised to go to Egypt and enlist in the army of Ptolemy Philadelphus; in 15 Gorgo and Praxinoë go to the festival of Adonis. In the best manuscript 2 comes immediately before 14, an arrangement which is obviously right, since it places the three mimes together. The second place in the manuscripts is occupied by Idyll 7, the "Harvest Feast." Chisholm praises the mimes, saying "These three mimes are wonderfully natural and lifelike. There is nothing in ancient literature so vivid and real as the chatter of Gorgo and Praxinoë, and the voces populi in 15".
In addition to the Bucolics and Mimes, there are three poems which cannot be brought into any other class:
From another point of view, however, these two poems 16 and 17 are supremely interesting, since they are the only ones which can be dated. In 17 Theocritus celebrates the marriage of Ptolemy Philadelphus with his sister Arsinoë. This marriage is held to have taken place in 277 BC, and a recently discovered inscription shows that Arsinoë died in 270, in the fifteenth year of her brother's reign. This poem, therefore, together with xv, which Theocritus wrote to please Arsinoë must fall within this period. The encomium upon Hiero II would seem prior to that upon Ptolemy, since in it Theocritus is a hungry poet seeking for a patron, while in the other he is well satisfied with the world. Now Hiero first came to the front in 275 when he was made General: Theocritus speaks of his achievements as still to come, and the silence of the poet would show that Hiero's marriage to Phulistis, his victory over the Mamertines at the Longanus and his election as "King", events which are ascribed to 270, had not yet taken place. If so, 17 and 15 can only have been written within 275 and 270.
19. Love stealing Honey. The poem is anonymous in the manuscripts and the conception of Love is not Theocritean.
20. Herdsman, 21. Fishermen, 23. Passionate Lover. These three poems are remarkable for the corrupt state of their text, which makes it likely that they have come from the same source and possibly are by the same author. The Fishermen has been much admired. It is addressed to Diophantus and conveys a moral, that one should work and not dream, illustrated by the story of an old fisherman who dreams that he has caught a fish of gold and narrates his vision to his mate. As Leonidas of Tarentum wrote epigrams on fishermen, and one of them is a dedication of his tackle to Poseidon by Diophantus, the fisher, it is likely that the author of this poem was an imitator of Leonidas. It can hardly be by Leonidas himself, who was a contemporary of Theocritus, as it bears marks of lateness.
25. Heracles the Lion-slayer, which is anonymous in the manuscript and appears to be by a later writer.
24. are also attributed to Theocritus, many of them considered to be of doubtful authenticity.
|
|
