Terebinthus

 ( Ancient Roman Philosophers ) 

Terebinthus (also Terebinthus of Turbo Written Terbonen in The Codex Casinensis, but Terbinqon, Terbinthum, or Terebinthum in Cyril of Jerusalem (Catechesis, 6) and others. Also Tereventus and Terybeneus (Codex Reg. Alex. Vat.)) was a purported pupil of Scythianus, during the 1st to 2nd century AD, according to the writings of Christian writer and anti-Manichaean polemicist Cyril of Jerusalem, and is mentioned earlier in the anonymously written, critical biography of Mani known as Acta Archelai.

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Biography According to Cyril's anti-Manichaean works and in other Orthodox polemic, Terebinthus went to Iudaea Province and later returned to Syria Palaestina ("becoming known and condemned" there), and ultimately settled in Babylonia. He is also said to have brought with him the books of Scythianus, which he presented upon his death to his lodger, a widow with a slave named Cubricus, who later changed his name to Mani. Mani allegedly studied the books, which thereby become the source of Manichaeism.St. Cyril of Jerusalem, Catechetical Lectures, Lecture Six, Concerning the unity of God on the article, I believe in one God. Also concerning heresies., Chapters 22-24, p.170 [1]

This story can be found also in Acta Archelai, an anti-manichean scripture written in Syriac language, which is ascribed to the late 4th-century AD writer Hegemonios.Louth, Andrew, St John Damascene: tradition and originality in Byzantine theology, Oxford University Press, Oxford, 2002, p.70; Breloer Bernardus – Bömer Franciscus (eds.), Fontes historiae religionum indicarum, Fontes historiae religionum ex auctoribus Graecis et latinis collectos edidit Carolus Clemen (The history fountain of Indian religions, to the fountain of history of religion gathered together from the Greek and Latin authors, edited by Charles Clement), 1939, pp. 175-176. The story is again repeat in Suda (10th century) in an article dedicated to Mani. According to the Lexicon, the names of the books were: Mysterium, Evangelium, Thesaurum and Capitum (meaning "Mystery", "Gospel", "Treasury", and "Book of Chapters" respectively).Bernhardy Godofredus (ed.), Suidae Lexicon Graece et Latine, Haliset Brunsvigae 1853, pp. 684-686. The original text of this entry is available online, with translation and commentary: [2]

However, according to A. A. Bevan, this account "has no claim to be considered historical".

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Notes

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Bibliography

• (2025). 9780766136663, Kessinger Publishing. ISBN 9780766136663

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