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Synanon, originally known as Tender Loving Care, was a new religious movement founded in 1958 by Charles E. "Chuck" Dederich Sr. in Santa Monica, California, United States. Originally established as a drug rehabilitation program, Synanon developed into an alternative community centered on group truth-telling sessions that came to be known as the "Synanon Game", a form of attack therapy. Helping People Change: A Textbook of Methods, Page 508., Frederick H. Kanfer, Arnold P. Goldstein, , 1980, Pergamon Press
Described as one of the "most dangerous and violent cults America had ever seen", Synanon disbanded in 1991 after several members were convicted of offenses including financial misdeeds, evidence tampering, terrorism, and attempted murder. The Cult That Spawned the Tough-Love Teen Industry. , Mother Jones, September/October 2007.
The origins of the name "Synanon" are not entirely clear, with some claiming it to be the result of a group member slurring the words "symposium" and "seminar" and others simply describing it as a portmanteau of "symposium" and "anonymous". The word syndicate also means "an association of people or firms formed to promote a common interest or carry out a business enterprise".
Synanon began as a two-year residential program, but Dederich soon concluded that its members could never graduate, because a full recovery was impossible. The program was based on testimony of fellow group members about their tribulations and urges of relapsing, and their journeys to recovery.
The Synanon organization also developed a business that sold promotional items. This became a successful enterprise that for a time generated roughly $10 million per year.
In 1959, Synanon moved from their small storefront to an abandoned arsenal on the beach. In 1967, Synanon purchased the Club Casa del Mar, a large beachside hotel in Santa Monica, as its headquarters and a dormitory for those undergoing treatment for drug addiction. Later on, Synanon acquired a large building that had been the home of the Athens Athletic Club, in Oakland, California, and then transformed it into a residential facility for Synanon's members.Janzen, Rod A. The Rise and Fall of Synanon: A California Utopia. Baltimore: Johns Hopkins UP, 2001. Print.
Professionals, even those without drug addictions, were invited to join Synanon. The New York psychiatrist Daniel Casriel M.D. visited in 1962, lived there in 1963, and wrote a book about his experiences. He later founded AREBA, the oldest surviving private addiction treatment center in the United States, as well as Daytop, one of the world's largest therapeutic communities. So Fair A House: The story of Synanon, New York: Prentice-Hall. 1963.
Control over members occurred through the "Game". The "Game" was presented as a therapeutic tool, and likened to a form of group therapy; but it has been criticized as a form of a "social control", in which members humiliated one another and encouraged the exposure of one another's innermost weaknesses. "Where did it come from?", Synanon Church and the medical basis for the $traights, or Hoopla in Lake Havasu, by Wes Fager, 2000. Beginning in the mid-1970s, women in Synanon were required to shave their heads, and married couples were made to break up and take new partners. Men were given forced Vasectomy, and a few pregnant women were forced to have . Kids of El Paso. . Timeline 1958–2003 and present-day litigation information.
Leonard Nimoy taught drama classes to members of Synanon partly as a result of the role he played in the production of Deathwatch, a 1965 English-language film version of Jean Genet's play Haute Surveillance (the story deals with three prison inmates). Nimoy is quoted as saying "Give a little here and it always comes back".
The film director George Lucas needed a large group of people with shaved heads for the filming of his movie THX 1138 and hired some of his extras from Synanon. Robert Altman hired members of Synanon to be extras for the gambling scenes in his movie California Split.
During its first decade, Synanon members entered into a 1–2-year program in three stages aimed at preparing members to reenter greater society. During the first stage, members did community and housekeeping labor. During the second stage, members worked outside of the community but still resided within the community. Finally, during the third stage, members both worked and lived outside of the community, but still attended regular meetings. After Synanon's transition into an alternate society in 1968, this program changed to a "lifetime rehabilitation" program, with the premise that drug addicts would never truly be well enough to return to society.
One of the most distinguishing practices of the Synanon community was a therapeutic practice commonly referred to as "The Game". The Game was a session during which one member would talk about themselves and then endure intense criticism by their peers."Synanon: Toward Building a Humanistic Organization". Journal of Humanistic Psychology 18.3 (1978): 3–20. Web. During this practice, members were encouraged to be critical of everything, using harsh and profane language. The practice has been charactized as a form of attack therapy. Outside of The Game, members were required to act civilly to each other. While in The Game, members criticized each other, but left as friends and supportive community members. The Game served not only as Synanon's most prominent form of therapy and personal change, but also worked as a way for leaders to collect the opinions of community members. Because there was no hierarchy in The Game, members could freely criticize Synanon's highest leadership, who would then take member concerns into consideration when deciding policy.
The Game turned into a 72-hour version and was admitted by Dederich to be brainwashing. The Game was eventually used to pressure people to submit to Dederich's will, abort pregnancies, undergo vasectomies, and commit violence.
Over time, Dederich's vision of Synanon evolved, and he began to envision the group's potential to promote social progress. Synanon moved to create schooling for members, and Dederich wanted members to mentally change in order to improve society on the outside. The school was headed by Al Bauman, who believed in an innovative philosophy and aimed to teach children in the same manner to think differently. The school attracted lawyers, screenwriters, and business executives, all wanting to educate their children in a progressive environment.
Legal problems continued, despite this change. Children who had been assigned to Synanon began running away, and an "underground railroad" had been created in the area that sought to help them return to their parents. Beatings of Synanon's opponents and its ex-members, "splittees", occurred across California. Beatings occurred in Synanon basements. A state Grand Jury in Marin County issued a scathing report in 1978 that attacked Synanon for the very strong evidence of its child abuse, and also for the monetary profits that flowed to Dederich. The Grand Jury report also rebuked the governmental authorities involved for their lack of oversight, although it stopped short of directly interceding in the Synanon situation.
In mid-1978, NBC Nightly News produced a segment on the controversies surrounding Synanon. Following the broadcast, several NBC executives, including the network's chairman, allegedly received hundreds of threats from Synanon supporters.Jack Anderson, "NBC Cancelled Jonestown Story", March 20, 1981. On October 10, 1978, two Synanon members placed a de-rattled rattlesnake in the mailbox of Paul Morantz, an attorney who had successfully brought a suit against the group on behalf of Synanon detainees.Janzen, Rod A. The Rise and Fall of Synanon, A California Utopia, Johns Hopkins University Press, 2001, p. 214. The snake bit Morantz, and he was hospitalized for six days.
Six weeks after the snake attack, the Los Angeles Police Department (LAPD) performed a search of the ranch in Badger that found a recorded speech by Dederich in which he said, "We're not going to mess with the old-time, turn-the-other-cheek religious postures... Our religious posture is: Don't mess with us. You can get killed dead, literally dead... These are real threats", he stated. "They are draining life's blood from us, and expecting us to play by their silly rules. We will make the rules. I see nothing frightening about it... I am quite willing to break some lawyer's legs, and next break his wife's legs, and threaten to cut their child's arm off. That is the end of that lawyer. That is a very satisfactory, humane way of transmitting information. I really do want an ear in a glass of alcohol on my desk.""Light to celebrate 25th anniversary of its Pulitzer", The Point Reyes Light, April 15, 2004, by Dave Mitchell.
Though many San Francisco area newspapers and broadcasters covered the Synanon case, they were largely silenced by legal action from Synanon's lawyers, who made claims of libel. These lawsuits ultimately turned out to be a large part of Synanon's undoing, by giving journalists access to Synanon's own internal documents. The main thorn in the cult's side was the Point Reyes Light, a weekly newspaper published by David V. Mitchell. The newspaper was domiciled in a tiny town ten miles south of Marshall, where Synanon's main facility was located. The paper prevailed on press freedom and protection issues and its reporting was consummately professional. It won a $100,000 judgement against the cult and in 1979, for its efforts, became the smallest paper ever to win a Pulitzer Prize. David Mitchell, Pulitzer-winning editor who exposed a cult, dies at 79, Washington Post, William Branigin, November 3, 2023. Retrieved November 4, 2023.
As a result of the snake attack, Dederich and two Synanon residents, Joe Musico and Lance Kenton (son of the musician Stan Kenton) were arrested and pleaded "Nolo contendere" to charges of assault and conspiracy to commit murder. Lance Kenton was sentenced to a year in prison. While his associates went to jail, Dederich received probation because his doctors claimed that due to ill health he would most likely die in prison. As a condition of probation, he was disallowed from taking part in managing Synanon.
Synanon struggled to survive without its leader, and also with a severely tarnished reputation. The Internal Revenue Service revoked the organization's tax-exempt status and ordered them to pay $17 million in back taxes. This bankrupted Synanon, which formally dissolved in 1991.Szalavitz, Maia, Help at Any Cost: How the Troubled-Teen Industry Cons Parents and Hurts Kids, Riverhead Books, 2006, p. 33.
Father William B. O'Brien, the founder of New York's Daytop, included Synanon's group encounters and confrontational approach in his research into addiction treatment methods.
Daytop History , Daytop Homepage, retrieved 3/25/2010
The author, journalist, and activist Maia Szalavitz claims to chart the influence of Synanon in other programs including Phoenix House, Straight, Incorporated, and Boot Camps in addition to those mentioned above.
Lifetime rehabilitation concept
Beginning in 1964,
PDF of FBI file governmentattic.org
the legal authorities began to investigate Synanon's practices. The concept of "lifetime rehabilitation" did not agree with therapeutic norms, and it was alleged in 1961 by the City of Santa Monica that Synanon was "operating a hospital in a residential zone"."Synanon Fight Seen At Council", Evening Outlook, May 8, 1961 Synanon expanded an old Trans-Pacific Marconi RCA radio station in Tomales Bay now Marconi Conference Center State Historic Park in Marshall, California. It was alleged that on remote properties in California such as at Marshall in Marin County and in Badger, Tulare County, Synanon had erected buildings without the legally-required permits, had created a trash dump, and built an airstrip. Taxation issues also arose. In response to these accusations, Dederich declared that Synanon was a tax exemption religious organization, the "Church of Synanon".
Criminal activity and collapse
While Synanon initially did not tolerate violence, Dederich came to allow for violence as he sought greater control over the group. Much of the violence by Synanon was carried out by an internal group called the "Imperial Marines"
Subsequent treatment approaches
Mel Wasserman, influenced by his Synanon experience, founded CEDU, a company in the troubled teen industry that owned and operated several schools. CEDU's schools used the confrontational model of Synanon.
"Ever unconventional, long controversial" , by Keith Chu, The Bend Bulletin, November 15, 2009
The CEDU model was widely influential on the development of parent-choice, private-pay residential programs. People originally inspired by their CEDU experience developed or strongly influenced a significant number of the schools in the therapeutic boarding school industry. The company's schools have faced numerous allegations of abuse. CEDU went out of business in 2005, amid lawsuits and state regulatory crackdowns.
Popular depictions
(1979). 9780306805585, Da Capo Press. ISBN 9780306805585
See also
External links
Categories: Addiction Organizations In The United States, Therapeutic Community, Social History Of California, Mental Health Organizations Based In California, Addiction And Substance Abuse Organizations, Religious Belief Systems Founded In The United States, New Religious Movements Established In The 1950s
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