The Suteans (Akkadian: Sutī’ū, possibly from Amorite language: Šetī’u[Diakonoff, I.M. “Father Adam.” In: Hans Hirsch and Hermann Hunger (eds.). Vorträge gehalten auf der 28. Rencontre Assyriologique Internationale in Wien, 6.-10. Juli 1981. Archiv für Orientforschung, Beiheft 19. Horn: Berger 1982, 19 of 16-24.]) were a nomadic Semitic people["Letters to the King of Mari: A New Translation, with Historical Introduction, Notes, and Commentary" p.26. Quote: "A closer look at Sutean names shows a small percentage of non-Akkadian and non-Amorite names that nevertheless belong to a Semitic language, presumably Sutean."] who lived throughout the Levant, Canaan, and Mesopotamia, specifically in the region of Suhum, during the Old Babylonian period. They were famous in Semitic epic poetry for being fierce nomadic warriors, and like the ʿApiru, traditionally worked as mercenaries. The Suteans spoke the Sutean language, an unattested language proposed to be related to either Aramaic or Arabic. They may have been part of the Ahlamu.
History
Bronze Age
Middle Bronze Age
One of the earliest instances of Suteans comes from a report of a Sutean attack on
Qatna and Tadmor (
Palmyra) at the time of
Shamshi-Adad I's reign (c. 1808–1776 BC). They frequently attacked Mari's domains as a reprisal against what they saw as unjust Mariote hegemony over their territories in
Suhum.
With the death of Shamshi-Adad, the Sutean leader, Hammi-Talu, seems to have rendered services for Mari during the reign of Zimri-Lim (c. 1775–1761). Then they inhabited the vicinity of Terqa (modern-day Tell Ashara, Syria). The Suteans were also utilized as couriers by Hammurabi during the Old Babylonian Empire. Following the Fall of Mari, the region was controlled by the Kingdom of Hana.
Late Bronze Age
Amarna letters
Around 1350 BCE, the Suteans are mentioned in 8 of 382
Amarna letters. Amarna Letter EA195 mentions the Suteans and is entitled "Waiting for the Pharaoh's words", from
Biryawaza of
Damascus-(
Damascus) to
pharaoh: "
I am indeed, together with my troops and chariots, together with my brothers, my ʿApiru and my Suteans, at the disposition of the archers, wheresoever the king, my lord, shall order (me to go)."
[EA 195 ( EA for el Amarna), lines 24-32. From Moran, William L. The Amarna Letters. Johns Hopkins University Press, 1987, 1992. (softcover, )] This usage is somewhat atypical of the use of ʿApiru and external mercenary forces in the Amarna documents since this letter quotes them and the Suteans as necessary and beneficial to Biryawaza's efforts.
They are listed in documents from the Middle Assyrian Empire (1395-1075 BC) as being extant in the Amorites city of Emar, in what is now northeast Syria.
Iron Age
During the
Iron Age (c. 1150-950 BC), some Suteans settled in southern
Mesopotamia along with Chaldean,
Arameans and
Arab tribes.
They reportedly occupied the region of Yadburu bordering
Elam and the
Persian Gulf, and many served as auxiliaries for Elamite king Humban-nikash.
During the Assyrian conquest of Babylonia and Bit-Yakin, the Suteans are mentioned as allies of the Aramaeans in an inscription of Sargon II:
The Suteans, his allies who took his side and came to his aid, I slaughtered along with the Maršānū like sheep
In 613 BCE, Nabopolassar led an expedition against the inhabitants of Suhum who rebelled against Babylon.[, pp. 666-668]
Language
The
Sutean language has not been attested in any written texts, but appears to have been Semitic. This is known through individual names and tribal onomastics, most of which appear to be Akkadian and Amorite, while a small percentage appear to be neither but still belonging to a Semitic language.
[Heimpel, Wolfgang (2003). Letters to the King of Mari: A New Translation, with Historical Introduction, Notes, and Commentary. p. 26 "A closer look at Sutean names shows a small percentage of non-Akkadian and non-Amorite names that nevertheless belong to a Semitic language, presumably Sutean."] Such onomastics include the name of a tribe, "Almutu", and the Sutean warrior featured in 13th century BC
Ugaritic texts, "Yatpan". Wolfgang Heimpel hypothesizes Suteans may have spoken a language close to the later
Aramaic or even
Arabic.
According to Igor Diakonoff Suteans and the biblical name Seth ( "placed, appointed") derive from the same root as Šīt and Šiite/Shiite.[Diakonoff, I.M. “Father Adam.” In: Hans Hirsch and Hermann Hunger (eds.). Vorträge gehalten auf der 28. Rencontre Assyriologique Internationale in Wien, 6.-10. Juli 1981. Archiv für Orientforschung, Beiheft 19. Horn: Berger 1982, 19 of 16-24.]
See also