Sundo - also known as Kouk Sun Do (국선도) - is a Korean Taoist art based on meditation, and which aims at the personal development of its practitioners, both at the physical, mental and spiritual levels.
Through the practice of meditation, abdominal breathing and holding positions, the practitioner cultivates his “Ki” (vital energy, also called Qi in Chinese), and develops flexibility, physical ease, health and serenity..
Rather similar to Indian Yoga or Chinese Qigong arts like Tai chi, Sundo has its origins in the mountains of present-day Korea, millennia ago; The particularity of this art is the extreme richness of the exercises according to the level of the practitioner, which allows a smooth progression adapted to the rhythm of life of modern humans.
Sundo (Hangul: 선도; Hanja: 仙道) should not be confused with Sunmudo (Hangul: 선무도; Hanja: 禅 武 道). Although their pronunciations appear similar, the former is a Taoist health practice based on static postures and meditation, while the latter is a Buddhist martial art based on dynamic movements.
Practiced for centuries under the name of "Taoism of the Mountain" (San Saram), it recently took the name of Kouk Sun Do (or Kukson-do, the characters Hangeul and Hanja being the same for both spellings) in homage to its institutionalization in the Kingdom of Paekche by the order of Samrang (also called "Kukson") in 320 A.D - after the unification of the Three Kingdoms (Koguryo, Silla and Paekche) by the order of Hwarang, some practitioners of Kouk Sun Do retired to the mountains in order to freely practice their art and thus ensure its sustainability.
Since then, the practice of Kouk Sun Do has been passed down secretly among Taoist mountain monks, from teacher to student, for generations. It was not until 1967 that the monk Chung-Woon sent his disciple Be-Kyung to teach Kouk Sun Do to the rest of the world.
Thus began the training of Chung-San in Kouk Sun Do with Chung-Woon and his master Moo-Woon (Without Cloud). In 1967, after twenty years of Asceticism and training, Chung-Woon asked Chung-San to leave the mountain to go and spread the ancient wisdom of Kouk Sun Do to the world. On this occasion, Chung-San was renamed Be-Kyung (the Secret Frontier) by his master. Following some demonstrations of the benefits of his art, Be-Kyung opened the first Kouk Sun Do school in 1970 in Seoul.
Initially, Be-Kyung taught all of the practices he had inherited from the Kukson monks: martial arts (Su Sul) and internal arts (Kouk Sun Do); then he concentrated on the internal practice, the most important to him. During this period, he wrote two books available only in Korea: one chronicling his life as a hermit with Chung-Woon, the other containing more information about the Kouk Sun Do itself.
In 1983, after making sure that his former students would disseminate his art in turn, Be-Kyung returned peacefully to his life as a Taoist monk in the mountains. Among the twelve masters trained by Be-Kyung, Hyun-moon Kim is the one who spread the Sundo the most beyond the borders of Korea.
Doctor of Philosophy, Master Hyun-moon Kim combines ancestral Korean wisdom and modern Western psychology to teach Sundo Taoist principles, with a view to personal development aimed at improving the quality of life of his students. He is the author of a book on Taoism and related practices, titled "The Tao of Life".
He has opened a Sundo school in West Hartford, Connecticut, and holds numerous Instructor training retreats in Barnet, Vermont. Master Kim divides his time between his Sundo dojang in the United States and the courses he gives at the Hanseo University in South Korea. He is also president of the International Institute for Sundo-Taoist Cultural Research (IISCR) in Tangjin, South Korea.
Nowadays, Sundo has spread throughout South Korea, this tradition has become a national treasure of the country. It is practiced by a wide variety of people, regardless of their religious and political beliefs and type of activity: heads of large enterprises and students, monks and politicians, blue-collar workers and celebrities.
The organizations promoting Sundo are Kuksundo World Federation, World Kuksundo Federation, and Deokdang Kukseondo.
Nicolas Tacchi is also another major mover of the art. Tacchi is an expert in Korean martial arts: he is the president of the Francophone Federation of Sin Moo Hapkido, Sundo and associated disciplines. He began practicing Sundo with Master Philippe Lewkowicz in the early 2000s, then with Master Hyunmoon Kim, with whom he took part in several courses in France as well as a retreat in Vermont, in order to become an instructor of Sundo.
Tacchi is also a professional musician at the Opéra National de Lorraine since 1985 and has spread the Sundo among professional musicians and students in the prevention of pathologies due to the performing arts in general and to the practice of a musical instrument in particular. As part of this project, he worked between 2008 and 2012 at INSET Nancy. Many conservatories around the world have already included internal practices similar to Sundo in their curriculum to improve the breathing and posture of musicians. More generally, Sundo is a highly beneficial internal practice in a context of regular stress related to professional activity, and can therefore be recommended as part of campaigns to fight against anxiety within a company, or quite simply for the well-being of employees. He currently teaches in Nancy, at MJC Lillebonne.
Sundo's theoretical approach is the same as in acupuncture: by acting on the meridians of the body, you achieve a state of relaxation, inner calm, and you also strengthen your immune system, thus balancing the body and mind. The basic Sundo exercises, although very gentle, also greatly improve flexibility and physical ease, which allows the practitioner to feel their best in their body. Finally, at the end of assiduous learning, the practitioner tackles the deep meditation exercises, which complete their inner development.
The purpose is to actually develop the strength of the mind and improve the personality that can control oneself through the practice of Sundo. It is not actually the purpose of performing danjeon breathing to exert instantaneous powers such as accumulating and destroying energy through breathing.
Then comes the part "Meditation" (the heart of the work), lasting 40 minutes, during which the practitioner stimulates his energy and his body by exercises of holding positions (25 positions for beginners, only one for masters), coupled with deep abdominal breathing called "Danjeon breathing", the difficulty of which varies according to the level of practice.
Finally, the session ends with a series of stretching and twisting exercises intended to circulate energy through the meridians to each internal organ, and to free the body and muscles from all the blockages related to sedentary life. This third and final part also includes some rhythmic muscle strengthening exercises.
While Sundo practice is optimal when done daily, performing two or three sessions per week is already enough to experience major improvements in physical and mental well-being.
Practitioners are also invited to take part in retreats organized by the Instructors several times a year. The pedagogical progression of Sundo is done through "forms" (akin to taolu), which correspond to the sequence of postures to be performed in the second part of the session. Regularly, a change of Tableau leads to a change of belt, up to the black belt, like many Korean and Japanese martial arts.
The progression varies according to the frequency and the quality of the practice. Once a red belt, the practitioner can be awarded the title of Instructor, then Senior Instructor, and finally Teacher (Sa Bom Nim). There are five levels of practice in the Sundo:
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