Sokho (alternate spellings: Sokhoh, Sochoh, Soco, Sokoh; ) is the name given to two ancient towns in the territorial domain of Judah as mentioned in the Hebrew Bible, west of the Judean hills. Both towns were given the name Shuweikah in Arabic, a diminutive of the Arabic shawk, meaning "thorn". The remains of both have since been identified.
One is located about southwest of Hebron and has been identified with the twin ruins known as Khirbet Shuwaikah Fauka and Tahta (Upper and Lower Shuwaikah), southwest of As-Samu in the Hebron Hills district (grid position 150/091 Palestine grid)(). Eusebius makes mention of this twin site in his Onomasticon.
The other ruin is situated on a hilltop overlooking the Elah Valley between Adullam and Azekah (), in the lower stratum of the Judaean foothills (grid position 147/121 Palestine grid). Today it is a popular tourist attraction better known as Givat HaTurmusim. The site, occupied as early as the Iron Age, was visited by Claude Conder in 1881, who writes that it was already a ruin in his days, with two wells in the valley towards the west.See p. 410 in:
A third town by this name, Shuwaykah, was located in the Hefer region (), north of Tulkarm (grid position 153/194 Palestine grid).S. Klein, Qovetz: Journal of the Jewish Palestinian Exploration Society, 2nd year, volumes 1–4, article: On the Kings of Canaan (Heb. לפרשת מלכי כנען), Jerusalem 1934–1935, p. 41 (Hebrew). (original Hebrew edition: 'Land of Israel in Biblical Times - Historical Geography', Bialik Institute, Jerusalem (1962))
The word "Sokho" appears on certain during the Judean monarchy. It is believed by many scholars to be one of four cities that acted in some administrative capacity.
The Mishnah Rabbi Antigonus of Sokho, mentioned in Ethics of the Fathers (Pirkei Avot 1:3), likely came from the Hebron-region town. Rabbi Levi Sukia, of the first generation of Amoraim, also came from Sokho (Jerusalem Talmud, Eruvim).
In Byzantine times, Eusebius described Sokho (Σοκχωθ) as a double village at the ninth milestone between Bayt Jibrin (Bet Guvrin) and Jerusalem (Eusebius, Onomasticon 156:18 ff.), which would correspond to the Elah Valley location. The 6th-century Madaba Map also depicts Sokho (Σωκω).
On the elevated plateau, one can see the foundations of ancient dwellings carved into the bedrock with individual chambers divided by broken stone protuberances. Caves and grottoes dot the landscape, and cisterns are carved deep into the rock. Oak trees, fig trees, and terebinths grow on the mountainside and piles of large ashlar boulders, covered with lichen, attest to the presence of a defensive wall around the city in antiquity. According to the biblical narrative, when Joshua captured the city from the Canaanites, the city and environs became the inheritance of Judah.
The discovery of a pre-exilic stamp with the imprint LMLK seal ( למלך), and in which Sokho is named with another three cities, has led archaeologists to conclude that Sokho may have served as an administrative or storage center. One of the wells to the west in the valley, mentioned by Claude Conder, was destroyed with explosives by Arab infiltrators ( mistanenim) in 1956, never being rebuilt. An intensive survey conducted in 2010 included an examination of Middle Bronze and Iron Age burial caves, as well as slag from a pottery workshop (which probably dates to the Crusades/Mamluk period).
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