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Snob is a pejorative term for a person who feels superior due to their , education level, or in general;De Botton, A. (2004), Status Anxiety. London: Hamish Hamilton it is sometimes used especially when they pretend to belong to these classes. The word snobbery came into use for the first time in England during the 1820s.


Examples
Snobs can through time be found ingratiating themselves with a range of prominent groups – soldiers (, 400 BCE), bishops (Rome, 1500), poets (Weimar, 1815) – for the primary interest of snobs is distinction, and as its definition changes, so, naturally and immediately, will the objects of the snob's admiration.

Snobbery existed also in medieval feudal Europe when the clothing, manners, language, and tastes of every class were strictly codified by customs or law. , a poet moving in the court circles, noted the provincial French spoken by the among the :

And French she spoke full fair and fetisly
After the school of Stratford atte Bowe,
For French of Paris was to her unknowe.

William Rothwell notes "the simplistic contrast between the 'pure' French of Paris and her 'defective' French of Stratford atte Bowe that would invite disparagement".Rothwell, "Stratford Atte Bowe re-visited" The Chaucer Review, 2001.

Snobbery surfaced more strongly as the structure of the society changed, and the had the possibility to imitate . Snobbery appears when elements of culture are perceived as belonging to an aristocracy or elite, and some people (the snobs) feel that the mere adoption of the fashion and tastes of the elite or aristocracy is sufficient to include someone in the elites, upper classes or aristocracy.


Snob victim
The term "snob" is often misused when describing a "gold-tap owner", i.e. a person who insists on displaying (sometimes non-existent) wealth through conspicuous consumption of such as clothes, jewelry, cars etc. Displaying awards or talents in a rude manner, boasting, is a form of snobbery. A popular example of a "snob victim" is the television character of the BBC comedy series Keeping Up Appearances.


Analysis
observed, in a culture where deference to class was accepted as a positive and unifying principle,The social historian G.M. Trevelyan referred to the deferential principle in British society as "beneficent snobbery", according to Ray 1955:24. "Fashion is gentility running away from vulgarity, and afraid of being overtaken by it," adding subversively, "It is a sign the two things are not very far apart."Hazlitt, Conversations with Northcote, quoted in Gordon N. Ray, "Thackeray's 'Book of Snobs'", Nineteenth-Century Fiction 10.1 (June 1955:22-33) p. 25; Ray examines the context of snobbery in contemporaneous society. The English novelist Bulwer-Lytton remarked in passing, "Ideas travel upwards, manners downwards."Bulwer-Lytton, England and the English, noted in Ray 1955:24. It was not the deeply ingrained and fundamentally accepted idea of "one's betters" that has marked snobbery in traditional European and American culture, but "aping one's betters".

Snobbery is a defensive expression of social insecurity, flourishing most where an establishment has become less than secure in the exercise of its traditional prerogatives, and thus it was more an organizing principle for Thackeray's glimpses of British society in the threatening atmosphere of the 1840s than it was of Hazlitt, writing in the comparative social stability of the 1820s.See: Ray 1955:25f.


Snobbatives
Ghil'ad Zuckermann proposes the term snobbative to refer to a pretentious, highfalutin phrase used by a person in order to sound snobbish. The term derives from snob + -ative, modelled upon compar atives and superl atives. Thus, in its narrow sense, a snobbative is a pompous (phonetic) variant of a word. Consider the following pronunciations in :Zuckermann, Ghil'ad (2003), Language Contact and Lexical Enrichment in Israeli Hebrew, Palgrave Macmillan /

  1. kh upím is a snobbative of kh ofím (), which means "beaches";
  2. ts orfát is a snobbative of ts arfát (), which refers to "France";
  3. a mán is a snobbative of omán (), which means "artist".

A non-hypercorrect example in Israeli Hebrew is filo zófya, a snobbative of filo sófya (), which means "philosophy". The snobbative filo zófya (with z) was inspired by the pronunciation of the Israeli Hebrew word by German Jewish professors of philosophy, whose speech was characterized by intervocalic voicing of the s as in their mother tongue.


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Etymologies

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